Quotes of All Topics . Occasions . Authors
The trouble with censorship is that once it starts it is hard to stop. Just about every book contains something that someone objects to.
A guy I interviewed for Hard Times says, "What do I remember about the Great Depression? That I was hungry, that's all." Elemental things.
I cannot even picture myself retiring. What would I do? I'll always be doing something, asking somebody questions, even if there weren't a book.
We're born eventually to die, of course. But what happens between the time we're born and we die? We're born to live. One is a realist if one hopes.
Someone who does an act. In a democratic society, you're supposed to be an activist; that is, you participate. It could be a letter written to an editor.
I read somewhere that when a person takes part in community action, his health improves. Something happens to him or to her biologically. It's like a tonic.
That's what we're missing. We're missing argument. We're missing debate. We're missing colloquy. We're missing all sorts of things. Instead, we're accepting.
Nonetheless, do I have respect for people who believe in the hereafter? Of course I do. I might add, perhaps even a touch of envy too, because of the solace.
Why are we born? We're born eventually to die, of course. But what happens between the time we're born and we die? We're born to live. One is a realist if one hopes.
We are living in the United States of Alzheimer's. A whole country has lost its memory. When it can't remember yesterday, a country forgets what it once wanted to be.
People are hungry for stories. It's part of our very being. Storytelling is a form of history, of immortality too. It goes from one generation to another. -Studs Terkel
For the next century, we've got to put together what we so carelessly tore apart with so little concern for those who were gonna follow us. ... You've got to sound off.
One of the definitive works on gay life. Through this collective testimony we may come to understand what it is to be 'the other'; in short, the other part of ourselves.
I guess I was seeking some balance in the wildlife of the city as Rachel Carson sought it in nature. In unbalanced times, balance is as difficult to come by as Parsifal's Grail.
I've always felt, in all my books, that there's a deep decency in the American people and a native intelligence - providing they have the facts, providing they have the information.
Perhaps it is this specter that most haunts working men and women: the planned obsolescence of people that is of a piece with the planned obsolescence of the things they make. Or sell.
In order for us, black and white, to disenthrall ourselves from the harshest slavemaster, racism, we must disinter our buried history.... We are all the Pilgrim, setting out on this journey.
I never drove a car. I'm hopeless that way. I press the wrong buttons on the tape recorder. But if the person I'm interviewing helps me out, that person feels needed. People need to feel needed.
Something was still there, that something that distinguishes an artist from a performer: the revealing of self. Here I be. Not forlong, but here I be. In sensing her mortality, we sensed our own.
I said, "Suppose communists come out against cancer, do we have to automatically come out for cancer?'" I can't take back that I'm against the poll tax, that I'm against lynching, that I'm for peace.
At a time when pimpery, lick-spittlery, and picking the public's pocket are the order of the day - indeed, officially proclaimed as virtue - the poet must play the madcap to keep his balance. And ours.
I'm called an oral historian, which is something of a joke. Oral history was here long before the pen, long before Gutenberg and the printing press. The difference is I have a tape recorder in my hand.
When you become part of something, in some way you count. It could be a march; it could be a rally, even a brief one. You're part of something, and you suddenly realize you count. To count is very important.
When I put the plate down, you don't hear a sound. When I pick up a glass, I want it to be just right. When someone says, "How come you're just a waitress?" I say, "Don't you think you deserve being served by me?"
Work is about a search for daily meaning as well as daily bread, for recognition as well as cash, for astonishment rather than torpor; in short, for a sort of life rather than a Monday through Friday sort of dying.
All the other books ask, 'What's it like?' What was World War II like for the young kid at Normandy, or what is work like for a woman having a job for the first time in her life? What's it like to be black or white?
I suppose if I have an epitaph it would be: "Curiosity Did Not Kill This Cat." I don't see retiring in the sense that we view it - I don't see how I could. Dying at the microphone or at the typewriter would not be bad.
I presumably lost $150,000 in the depression of 1937—on my one stock investment—because I did everything Lehman Brothers told me. I said, well, this is a fool’s procedure . . . buying stock in other people’s businesses.
We use the word 'hope' perhaps more often than any other word in the vocabulary: 'I hope it's a nice day.' 'Hopefully, you're doing well.' 'So how are things going along? Pretty good. Going to be good tomorrow? Hope so.'
There are nascent stirrings in the neighborhood and in the field, articulated by non-celebrated people who bespeak the dreams of their fellows. It may be catching. Unfortunately, it is not covered on the six o'clock news.
Unless there's a grassroots movement of some sort, with TV and the media in general in the hands of fewer and fewer people - the Murdochians, you know - all we hear is the one point of view. There has to be something communal.
No matter what the issues are, it has to be handled at the grassroots. When you take part in something, even though that movement may lose, the juices start flowing and you feel you count. You count. Well, that's pretty important.
On the evening bus, the tense, pinched faces of young file clerks and elderly secretaries tell us more than we care to know. On the expressways, middle management men pose without grace behind their wheels as they flee city and job.
That's why I wrote this book: to show how these people can imbue us with hope. I read somewhere that when a person takes part in community action, his health improves. Something happens to him or to her biologically. It's like a tonic.
My doctors were of one mind: unless something was immediately done, I had maybe six months to live. A quintuple bypass was suggested. Quintuple! I was impressed, though somewhat disturbed because I was in the middle of work on a new book.
If we're to have a future in the 21st century, we'll want to be able to say, "Now what was the 20th century like in the United States of America, the most powerful of all countries of that century? What was it like to be an ordinary person?"
I'm not up on the Internet, but I hear that is a democratic possibility. People can connect with each other. I think people are ready for something, but there is no leadership to offer it to them. People are ready to say, 'Yes, we are part of a world.
Dorothy Day said - and I'm sure that Kathy Kelly would say the same thing - 'I'm working toward a world in which it will be easier for people to behave decently.' Now, think about that: a world in which it will be easier for people to behave decently.
I'm not up on the Internet, but I hear that is a democratic possibility. People can connect with each other. I think people are ready for something, but there is no leadership to offer it to them. People are ready to say, 'Yes, we are part of a world.'
With optimism, you look upon the sunny side of things. People say, 'Studs, you're an optimist.' I never said I was an optimist. I have hope because what's the alternative to hope? Despair? If you have despair, you might as well put your head in the oven.
We are the most powerful nation in the world, but we're not the only nation in the world. We are not the only people in the world. We are an important people, the wealthiest, the most powerful and, to a great extent, generous. But we are part of the world.
You know, 'power corrupts, and absolute power corrupts absolutely'? It's the same with powerlessness. Absolute powerlessness corrupts absolutely. Einstein said everything had changed since the atom was split, except the way we think. We have to think anew.
I think it's realistic to have hope. One can be a perverse idealist and say the easiest thing: 'I despair. The world's no good.' That's a perverse idealist. It's practical to hope, because the hope is for us to survive as a human species. That's very realistic.
People are ready to say, 'Yes, we are ready for single-payer health insurance.' We are the only industrialized country in the world that does not have national health insurance. We are the richest in wealth and the poorest in health of all the industrial nations.
It is still the arena of those who dream of the City of Man and those who envision a City of Things. The battle appears to be forever joined. The armies, ignorant and enlightened, clash by day as well as night. Chicago is America's dream, writ large. And flamboyantly.
Tom Paine was a great American visionary. His book, Common Sense, sold a couple of hundred thousand copies in a population of four or five million. That means it was a best seller for years. People were thoughtful then. Hope is one thing. But you need to have hope with thought.
I'm not a Luddite completely; I believe in refrigerators to cool my martinis, and washing machines because I hate to see women smacking their laundry against a rock. When I hear about hardware, I think of pots and pans, and when I hear about software, I think of sheets and towels.
Think of what's stored in an 80- or a 90-year-old mind. Just marvel at it. You've got to get out this information, this knowledge, because you've got something to pass on. There'll be nobody like you ever again. Make the most of every molecule you've got as long as you've got a second to go.
When I was asked: "Will shame do it?" Meaning: Will welfare people be shamed into getting respectable work? And I said that shame plays the biggest role there is: The biggest shame is that there is so much abundance around but that so many have so little and so few have so much. That's the shame.
Having been blacklisted from working in television during the McCarthy era, I know the harm of government using private corporations to intrude into the lives of innocent Americans. When government uses the telephone companies to create massive databases of all our phone calls it has gone too far.