Quotes of All Topics . Occasions . Authors
I see parallels between Karachi and the cities that I was familiar with: a very different place, but in terms of its human stories not really very different at all. That was what excited me about the place - that it was so complex, as difficult to me as an outsider and yet so human in a way that was ultimately very familiar.
When I choose the picture of the cover of the book 'Instant City: Life and Death in Karachi', I thought, gosh, many people in Karachi may not like this image; I'm representing the city as a burning bus. But to the contrary, they loved it, because that is people's understanding of their own city, of going on with life no matter what.
I belong to a bowling team with black and Latino coworkers. And when we get together and we talk about politics - I'm almost quoting him - he said, we don't talk about Black Lives Matters. We talk about what matters to our families. We talk about jobs, and we talk about the fate of the country. That is America, and you can reach those people.
Researchers have been asking a basic question of young people. Should men be allowed to beat their wives? How you answer that question may depend on where you live. U.N. researchers put that question to adolescent girls in India and Pakistan and 53 percent - a majority of girls - said yes, wife beating is justifiable even if it's for refusing sex.
The president who did the most for black Americans in 20th century history was Lyndon Johnson, and he got his hands dirty by dealing with Southern senators, Southern congressmen, horse trading with them, cajoling them, learning what not to talk about. And he got civil rights passed and Great Society programs. That should be the model. Get over yourself.
[Identity liberalism] says, on the one hand, you can never understand me because you are not exactly the kind of person I've defined myself to be. And on the other hand, you must recognize me and feel for me. Well, if you're so different that I'm not able to get into your head and I'm not able to experience or sympathize with what you experience, why should I care?
I've just been flooded with emails of people just giving testimonies of their lives, saying exactly this. I got an email from a guy who works for some sort of defense contractor, some lower-level job, served in the military. And he said, look, I served in the military with black and Latino soldiers. My supervisor is a young black woman who's smart as a whip, and I admire her, and we get along great.
To take one example, I mean, the whole issue of bathrooms and gender - in this particular election, when the stakes were so high, the fact that Democrats and liberals, more generally, lost a lot of political capital on this issue that frightened people. People were misinformed about certain things, but it was really a question of where young people would be going to the bathroom and where they would be in lockers.
[Mark] Lilla sees a deeper problem, and he wrote an article in The New York Times denouncing identity liberalism.He says liberals have appealed to African-Americans or women or the LGBT community but failed to craft a strong, broad national message. He's not the only person saying this. Long before the votes were cast, Bernie Sanders argued the Democrats lost the white working class by not speaking broadly to the country.
I would say that the one incredible thing that Karachi has going for it is the unabated supply of new migrants that pour into it day after day. It could be a poor factory worker who simply wants a job, it could be an ambitious guy coming for an education - they all add hope and vibrancy to the city. Now, this is not something that is generally taken as positive in Karachi. But the hope is that the migration that comes into the city replenishes its stores of resilience and energy.
Toward the end of the campaign, we interviewed some voters in Raleigh, N.C., which is a generally Democratic city, and I'm thinking of a young couple. They had two kids. They described themselves as Christian. They oppose gay marriage. And they were saying that even though they didn't like Donald Trump, they were thinking of voting for him. And one of the reasons was they felt that they were - their very views were making them socially unacceptable. They were feeling a little alienated from the world.
Let me name three of the people who influenced me, although it's definitely not a complete list. Ayesha Jalal, the formidable Pakistani-American historian, has rigorously re-evaluated Jinnah's political strategies leading up to Partition. Akbar Ahmed, a former diplomat and now a distinguished scholar, has documented Jinnah's life as a man who welcomed, worked with, and even married people of other faiths. And then there is Ardeshir Cowasjee, the great Parsi newspaper columnist, who in his mid-80s is a kind of living history of all of Pakistan, old enough to have known Jinnah himself.