Quotes of All Topics . Occasions . Authors
We need to be politically engaged, but peculiar in how we engage. Jesus and the early Christians had a marvelous political imagination. They turned all the presumptions and ideas of power and blessing upside down.
That is part of our critique of some of the charity and service work is that we can still keep relationships at a distance by creating programs that offer services but we don't really create a reconciled community.
We've heard from people all around the world, telling us that this is their reality. People need a way to connect the sometimes really hard reality in which they wake up each morning with the movement of the Spirit.
But as I pursued that dream of upward mobility preparing for college, things just didn't fit together. As I read Scriptures about how the last will be first, I started wondering why I was working so hard to be first.
[Mahatma] Ghandi said in a world with so many hungry people it just makes sense that God would come as food. God sent the living bread and the living water in a world where there is so much thirst and so much hunger.
Tony Campolo and I both speak a lot, and we began to notice that there were some crowds of old folks that desperately needed some youthful energy, and there were other crowds of young folks that desperately needed some aged wisdom.
So if the world hates us, we take courage that it hated Jesus first. If you're wondering whether you'll be safe, just look at what they did to Jesus and those who followed him. There are safer ways to live than by being a Christian.
One by one, these disciples would infect the nations with grace. It wasn't a call to take the sword or the throne and force the world to bow. Rather, they were to live the contagious love of God, to woo the nations into a new future.
As an American, and especially as a Christian, I am convinced that a love for our own people is not a bad thing, but love doesn't stop at borders. Love is infinitely boundless and all about holy trespassing and offensive friendships.
The death penalty has succeeded in America, not in spite of Christians, but because of us. The Bible Belt is the Death Belt. Wherever Christians are most concentrated is where executions are happening, and that's deeply troubling to me.
I like how someone once said being a Christian is not about having new ideas but having new eyes. This is the ability to have our hearts broken with the things that break the heart of God. That is part of what it means to be a Christian.
When we were starting our community a bunch of older Benedictine nuns said to us, "If you have any questions or want to pick our brains, please do - we've been doing community for about 1,500 years together so we've learned a few things."
I am sorry that so often the biggest obstacle to God has been Christians. Christians who have had so much to say with our mouths and so little to show with our lives. I am sorry that so often we have forgotten the Christ of our Christianity.
We might hope to change the world through better, bigger programs to stop global warming, but global warming will not end unless people become less greedy and less wasteful, gaining a fresh vision of what it means to love our global neighbor.
When one in three Black men are in prison, those larger systemic injustices become a part of what it means to love our neighbor as ourself. We care about dismantling institutional racism. That begins in relationships when you see injustice happen.
When I think of some of the great renewals in the church I think of folks like St. Francis and Clare of Assisi who, through their lifestyle, were challenging the patterns of materialism and militarism and it affected the Christianity of their age.
And I think that's what our world is desperately in need of - lovers, people who are building deep, genuine relationships with fellow strugglers along the way, and who actually know the faces of the people behind the issues they are concerned about.
We're remembering each other's heroes, too. We are learning each other's songs. We are reminding ourselves that we are a global family praying together. We're all trying to live in the light of the history that shines through the biblical narrative.
I just have a more holistic sense of what it means to be for life, knowing that life does not just begin at conception and end at birth, and that if I am going to discourage abortion, I had better be ready to adopt some babies and care for some mothers.
What the Black lives matter movement is doing is they are making it personal. They are making it hash tagged, exposing the racial injustice that continues to haunt our country in a way that you can't ignore. There is power in injustice becoming personal.
God's people are not to accumulate stuff for tomorrow but to share indiscriminately with the scandalous and holy confidence that God will provide for tomorrow. Then we need not stockpile stuff in barns or a 401(k), especially when there is someone in need.
I found that the death penalty - and I'm not a hot-button issue person, you know, I'm not a single issue person - but what I think drew me to the death penalty is because it raises some very deep, fundamental questions like: Is anybody beyond redemption?
This is the company we keep when it comes to the death penalty: China, the number one executing country; Iran, Iraq, Saudi Arabia, those are the top 4, and number 5 is the US. And those are not countries that are known as champions for human rights, you know.
There's an understanding of common prayer that I think we're seeing grow, more and more. When I travel, I hear from people who are deeply touched that our common prayer takes time to remember some of the terrible tragedies that have happened around the world.
Governments can do lots of things, but there are a lot of things they cannot do. A government can provide good housing, but folks can have a house without having a home. We can keep people breathing with good health care, but they still may not really be alive.
A lot of times people say whatever the government touches, they don't do that well, so why would we trust them with the power over life and death? Do we really believe the system is that perfect that it won't make any mistakes? You can't reverse these mistakes.
It's impossible to separate our contemporary practice of the death penalty from our history around race and slavery, and specifically, lynching. Where lynchings were happening 100 years ago is where executions are happening today. And that's a haunting and eerie thing.
This is what Jesus had in mind: folks coming together, forming close-knit communities and meeting each other's needs-- no kings, no major welfare systems, no presidents necessary. His is a theology and practice for the people of God, not a set of suggestions for empire.
[People] need to find words that can reconnect them with each other. That is the gift of good liturgy, yeah. We're not talking about fluffy stuff. We're talking about real life for people around the world. Our prayers should be said like the daily breath that gives us life.
The more you look at the death penalty, that's where you see that we're actually not killing the worst of the worst. We're killing the poorest of the poor. Where actually one of the biggest determinants of who gets executed is how many resources they have to defend themselves.
When you poll snake person Christians, Christians born after 1980, it's like 80% of them are against the death penalty. It's not because they've thrown out their faith, but it's because of their faith they can't reconcile the death penalty with Jesus and their commitment to Jesus.
I believe you know Jesus said "a doctor doesn't come to the healthy, but the sick, and it's not the righteous but the sinners that I've come for," so I think that that's the scandal of God's love and grace that no one is beyond redemption, and we can see that all through scripture, you know.
I had come to see that the great tragedy in the church is not that rich Christians do not care about the poor but that rich Christians do not know the poor...I truly believe that when the rich meet the poor, riches will have no meaning. And when the rich meet the poor, we will see poverty come to an end.
Charity wins awards and applause, but joining the poor gets you killed. People do not get crucified for charity. People are crucified for living out a love that disrupts the social order, that calls forth a new world. People are not crucified for helping poor people. People are crucified for joining them.
We see God all the time here. People only hear bad things about our neighborhood. Kensington is known as the badlands. I always say you have to be careful when you call a place the badlands because that is exactly what they said about Nazareth. Nothing good can come from there. I think we see God in the margins.
The future of the church is also about looking back and looking at where we see these wonderful renewals and what we can learn from the early church. I think it is a really exciting time where Phyllis Tickle said every few hundred years the church needs a rummage sale where we can get rid of some of the clutter.
We don't actually have rich and poor together instead we have a family. What does it mean? If you have resources, you hold them with open hands. The mark of the early church was that they began sharing and it said there were no needy persons among them. They ended poverty as they created this new loving community.
The Catholic understanding has been that the death penalty has been become, like, outdated because in industrialized countries. We have other ways of protecting societies from dangerous people without killing them. And in fact, it's important to remember that much of the world has done away with the death penalty.
It's unilaterally true that it costs more to maintain the death penalty than the alternatives to it, and we can leverage more resources to victims families. We can do all sorts of creative ways of healing the pain that people have done by channeling the energy and resources to other more redemptive forms of justice.
When we put too much hope in a candidate or a party we set ourselves up for disappointment. When I see a poster with [Barak] Obama's image with the word "hope" under it, something in me cringes - our hope is built on nothing less than Jesus' blood and righteousness, the old hymn goes, all other ground is sinking sand.
Philadelphia caught my attention in 1995 when a group of homeless families were living in an abandoned cathedral. Even from the beginning they connected theology with what they were doing. They put a banner on the front of the cathedral that said, "How can we worship a homeless man on Sunday and ignore one on Monday."
I think we've misinterpreted some of the scriptures to justify the death penalty. So whereas a lot of folks in America feel like we can do far better justice - it's more expensive to do the death penalty than the alternatives - there's so many reasons that people come to the conclusion to abolish the death penalty.
I moved to Philadelphia to go to school at Eastern partly because I wanted to study the Bible and I also went to study sociology. I like how Karl Barth said we have to read the Bible in one hand and the newspaper in the other so that our faith doesn't just become a ticket into heaven and a license to ignore the world around us.
For even if the whole world believed in resurrection, little would change until we began to practice it. We can believe in CPR, but people will remain dead until someone breathes new life into them. And we can tell the world that there is life after death, but the world really seems to be wondering if there is life before death.
Only Jesus would be crazy enough to suggest that if you want to become the greatest, you should become the least. Only Jesus would declare God's blessing on the poor rather than on the rich and would insist that it's not enough to just love your friends. I just began to wonder if anybody still believed Jesus meant those things he said.
In closing, to those who have closed the door on religion - I was recently asked by a non-Christian friend if I thought he was going to hell. I said, 'I hope not. It will be hard to enjoy heaven without you.' If those of us who believe in God do not believe God's grace is big enough to save the whole world... well, we should at least pray that it is.
So even as we see the horror of death, may we be reminded that in the end, love wins. Mercy triumphs. Life is more powerful than death. And even those who have committed great violence can have the image of God come to life again within them as they hear the whisper of love. May the whisper of love grow louder than the thunder of violence. May we love loudly.
Christianity can be built around isolating ourselves from evildoers and sinners, creating a community of religious piety and moral purity. That’s the Christianity I grew up with. Christianity can also be built around joining with the broken sinners and evildoers of our world crying out to God, groaning for grace. That’s the Christianity I have fallen in love with.
Sometimes people call folks here at the Simple Way saints. Usually they either want to applaud our lives and live vicariously through us, or they want to write us off as superhuman and create a safe distance. One of my favorite quotes, written on my wall here in bold black marker, is from Dorothy Day: "Don't call us saints; we don't want to be dismissed that easily
Jesus is challenging that when addressing "who is your neighbor" and he has a lot of hard things to say about family, "unless you hate your own family you are not going to be a disciple." He is challenging the limits of our compassion and our love as if someone's kid suffers it should be as devastating to us as if it were our own kid. That is what the early church said.