The prospect of penury in age is so gloomy and terrifying that every man who looks before him must resolve to avoid it; and it must be avoided generally by the science of sparing.

When first the college rolls receive his name, The young enthusiast quilts his ease for fame; Through all his veins the fever of renown Burns from the strong contagion of the gown

Whatever withdraws us from the power of our senses; whatever makes the past, the distant, or the future predominate over the present, advances us in the dignity of thinking beings.

Sorrow is a kind of rust of the soul, which every new idea contributes in its passage to scour away. It is the putrefaction of stagnant life, and is remedied by exercise and motion.

It is almost always the unhappiness of a victorious disputant to destroy his own authority by claiming too many consequences, or diffusing his proposition to an indefensible extent.

Ladies, stock and tend your hive, Trifle not at thirty-five; For, howe'er we boast and strive, Life declines from thirty-five; He that ever hopes to thrive Must begin by thirty-five.

Every man that has felt pain knows how little all other comforts can gladden him to whom health is denied. Yet who is there does not sometimes hazard it for the enjoyment of an hour?

Every man is prompted by the love of himself to imagine that he possesses some qualities superior, either in kind or degree, to those which he sees allotted to the rest of the world.

Combinations of wickedness would overwhelm the world, by the advantage which licentious principles afford, did not those who have long practised perfidy grow faithless to each other.

Of all the griefs that harass the distress'd, Sure the most bitter is a scornful jest; Fate never wounds more deep the generous heart, Than when a blockhead's insult points the dart.

Many useful and valuable books lie buried in shops and libraries, unknown and unexamined, unless some lucky compiler opens them by chance, and finds an easy spoil of wit and learning.

Deign on the passing world to turn thine eyes, And pause a while from learning to be wise. There mark what ills the scholar's life assail,- Toil, envy, want, the patron, and the jail.

Life admits not of delays; when pleasure can be had, it is fit to catch it. Every hour takes away part of the things that please us, and perhaps part of our disposition to be pleased.

The faults of a man loved or honoured sometimes steal secretly and imperceptibly upon the wise and virtuous, but by injudicious fondness or thoughtless vanity are adopted with design.

Sir, I do not call a gamester a dishonest man; but I call him an unsociable man, an unprofitable man. Gaming is a mode of transferring property without producing any intermediate good.

How gloomy would be the mansions of the dead to him who did not know that he should never die: that what now acts shall continue its agency, and what now thinks shall think on forever!

Among many parallels which men of imagination have drawn between the natural and moral state of the world, it has been observed that happiness as well as virtue consists in mediocrity.

In life's last scene what prodigies surprise, Fears of the brave, and follies of the wise! From Marlborough's eyes the streams of dotage flow, And Swift expires a driveller and a show.

The real satisfaction which praise can afford, is when what is repeated aloud agrees with the whispers of conscience, by showing us that we have not endeavored to deserve well in vain.

The fiction of happiness is propagated by every tongue and confirmed by every look till at last all profess the joy which they do not feel and consent to yield to the general delusion.

History can be formed from permanent monuments and records; but lives can only be written from personal knowledge, which is growing every day less, and in a short time is lost forever.

"I fly from pleasure," said the prince, "because pleasure has ceased to please; I am lonely because I am miserable, and am unwilling to cloud with my presence the happiness of others."

There lurks, perhaps, in every human heart a desire of distinction, which inclines every man first to hope, and then to believe, that Nature has given him something peculiar to himself.

It is wonderful to think how men of very large estates not only spend their yearly income, but are often actually in want of money. It is clear, they have not value for what they spend.

No money is better spent than what is laid out for domestic satisfaction. A man is pleased that his wife is dressed as well as other people, and the wife is pleased that she is dressed.

Philosophers there are who try to make themselves believe that this life is happy; but they believe it only while they are saying it, and never yet produced conviction in a single mind.

We are perpetually moralists, but we are geometricians only by chance. Our intercourse with intellectual nature is necessary; our speculations upon matter are voluntary, and at leisure.

But, perhaps, the flatterer is not often detected; for an honest mind is not apt to suspect, and no one exerts the power of discernment with much vigour when selflove favors the deceit.

Great works are performed, not by strength, but by perseverance. Those that walk with vigor, three hours a day, will pass in seven years a space equal to the circumference of the globe.

When we see our enemies and friends gliding away before us, let us not forget that we are subject to the general law of mortality, and shall soon be where our doom will be fixed forever.

Whatever advantage we snatch beyond a certain portion allotted us by at nature, is like money spent before it is due, which, at the time of regular payment, will be missed and regretted.

Curiosity is one of the permanent and certain characteristics of a vigorous intellect. Every advance into knowledge opens new prospects, and produces new incitements to farther progress.

The round of a passionate man's life is in contracting debts in his passion, which his virtue obliges him to pay. He spends his time in outrage and acknowledgment, injury and reparation.

He who expects much will be often disappointed; yet disappointment seldom cures us of expectation, or has any other effect than that of producing a moral sentence or peevish exclamation.

It is necessary to the success of flattery, that it be accommodated to particular circumstances or characters, and enter the heart on that side where the passions are ready to receive it.

The imitator treads a beaten walk, and with all his diligence can only find a few flowers or branches untouched by his predecessor, the refuse of contempt, or the omissions of negligence.

Nothing is more common than to find men, whose works are now totally neglected, mentioned with praises by their contemporaries as the oracles of their age, and the legislators of science.

When any anxiety or gloom of the mind takes hold of you, make it a rule not to publish it by complaining; but exert yourselves to hide it, and by endeavoring to hide it you drive it away.

There are minds so impatient of inferiority that their gratitude is a species of revenge, and they return benefits, not because recompense is a pleasure, but because obligation is a pain.

Let him that desires to see others happy, make haste to give while his gift can be enjoyed, and remember that every moment of delay takes away something from the value of his benefaction.

It is the care of a very great part of mankind to conceal their indigence from the rest. They support themselves by temporary expedients, and every day is lost in contriving for to-morrow.

A man who uses a great many words to express his meaning is like a bad marksman who, instead of aiming a single stone at an object, takes up a handful and throws at it in hopes he may hit.

How can children credit the assertions of parents, which their own eyes show them to be false? Few parents act in such a manner as much to enforce their maxims by the credit of their lives

There is nothing, Sir, too little for so little a creature as man. It is by studying little things that we attain the great art of having as little misery and as much happiness as possible.

Hoc age ['do this'] is the great rule, whether you are serious or merry; whether ... learning science or duty from a folio, or floating on the Thames. Intentions must be gathered from acts.

Peevishness may be considered the canker of life, that destroys its vigor and checks its improvement; that creeps on with hourly depredations, and taints and vitiates what it cannot consume.

There is a certain degree of temptation which will overcome any virtue. Now, in so far as you approach temptation to a man, you do him an injury; and, if he is overcome, you share his guilt.

Those who will not take the trouble to think for themselves, have always somebody that thinks for them; and the difficulty in writing is to please those from whom others learn to be pleased.

It may be observed in general that the future is purchased by the present. It is not possible to secure distant or permanent happiness but by the forbearance of some immediate gratification.

If in an actor there appears an utter vacancy of meaning, a frigid equality, a stupid languor, a torpid apathy, the greatest kindness that can be shown him is a speedy sentence of expulsion.

Share This Page