The friendship which is to be practised or expected by common mortals, must take its rise from mutual pleasure, and must end when the power ceases of delighting each other.

It was said of Euripides, that every verse was a precept; and it may be said of Shakespeare, that from his works may be collected a system of civil and economical prudence.

We have now learned that rashness and imprudence will not be deterred from taking credit; let us try whether fraud and avarice may be more easily restrained from giving it.

To be idle and to be poor have always been reproaches, and therefore every man endeavors with his utmost care to hide his poverty from others, and his idleness from himself.

It is dangerous for mortal beauty, or terrestrial virtue, to be examined by too strong a light. The torch of Truth shows much that we cannot, and all that we would not, see.

The good of our present state is merely comparative, and the evil which every man feels will be sufficient to disturb and harass him if he does not know how much he escapes.

I have all my life long been lying in bed till noon; yet I tell all young men, and tell them with great sincerity, that nobody who does not rise early will ever do any good.

Scarce any man becomes eminently disagreeable but by a departure from his real character, and an attempt at something for which nature or education has left him unqualified.

The truth is that the spectators are always in their senses, and know, from the first act to the last, that the stage is only a stage, and that the players are only players.

Why, sir, Sherry is dull, naturally dull; but it must have taken him a great deal of pains to become what we now see him. Such an excess of stupidity, Sir, is not in Nature.

Small debts are like small shot; they are rattling on every side, and can scarcely be escaped without a wound: great debts are like cannon; of loud noise, but little danger.

Cruel with guilt, and daring with despair, the midnight murderer bursts the faithless bar; invades the sacred hour of silent rest and leaves, unseen, a dagger in your breast.

As any custom is disused, the words that expressed it must perish with it; as any opinion grows popular, it will innovate speech in the same proportion as it alters practice.

If a man begins to read in the middle of a book, and feels an inclination to go on, let him not quit it to go to the beginning. He may perhaps not feel again the inclination.

If a man is in doubt whether it would be better for him to expose himself to martyrdom or not, he should not do it. He must be convinced that he has a delegation from heaven.

There is little peace or comfort in life if we are always anxious as to future events. He that worries himself with the dread of possible contingencies will never be at rest.

He is a benefactor of mankind who contracts the great rules of life into the short sentences, that may be easily impressed on the memory, and so recur habitually to the mind.

No government power can be abused long. Mankind will not bear it.... There is a remedy in human nature against tyranny, that will keep us safe under every form of government.

Genius, that power which constitutes a poet; that quality without which judgment is cold, and knowledge is inert; that energy which collects, combines, amplifies and animates.

If your determination is fixed, I do not counsel you to despair. Few things are impossible to diligence and skill. Great works are performed not by strength, but perseverance.

One of the amusements of idleness is reading without fatigue of close attention; and the world, therefore, swarms with writers whose wish is not to be studied, but to be read.

Men, however distinguished by external accidents or intrinsick qualities, have all the same wants, the same pains, and, as far as the senses are consulted, the same pleasures.

The arguments for purity of life fail of their due influence, not because they have been considered and confuted, but because they have been passed over without consideration.

Reason elevates our thoughts as high as the stars, and leads us through the vast space of this mighty fabric; yet it comes far short of the real extent of our corporeal being.

To revenge reasonable incredulity by refusing evidence, is a degree of insolence with which the world is not yet acquainted; and stubborn audacity is the last refuge of guilt.

A contempt of the monuments and the wisdom of the past, may be justly reckoned one of the reigning follies of these days, to which pride and idleness have equally contributed.

It is strange that there should be so little reading in the world, and so much writing. People in general do not willingly read, if they can have any thing else to amuse them.

I do not see, Sir, that it is reasonable for a man to be angry at another, whom a woman has preferred to him; but angry he is, no doubt; and he is loath to be angry at himself.

Books to judicious compilers, are useful; to particular arts and professions, they are absolutely necessary; to men of real science, they are tools: but more are tools to them.

Vulgar and inactive minds confound familiarity with knowledge, and conceive themselves informed of the whole nature of things, when they are shown their form or told their use.

The belief of immortality is impressed upon all men, and all men act under an impression of it, however they may talk, and though, perhaps, they may be scarcely sensible of it.

I have always suspected that the reading is right, which requires many words to prove it wrong; and the emendation wrong, that cannot without so much labour appear to he right.

Remember that nothing will supply the want of prudence, and that negligence and irregularity long continued will make knowledge useless, wit ridiculous, and genius contemptible.

Hunger is never delicate; they who are seldom gorged to the full with praise may be safely fed with gross compliments, for the appetite must be satisfied before it is disgusted.

A ship is worse than a gaol. There is, in a gaol, better air, better company, better conveniency of every kind; and a ship has the additional disadvantage of of being in danger.

Surely, it is much easier to respect a man who has always had respect, than to respect a man who we know was last year no better than ourselves, and will be no better next year.

You may abuse a tragedy, though you cannot write one. You may scold a carpenter who has made you a bad table, though you cannot make a table. It is not your trade to make tables.

It is good sense applied with diligence to what was at first a mere accident, and which by great application grew to be called, by the generality of mankind, a particular genius.

All truth is valuable, and satirical criticism may be considered as useful when it rectifies error and improves judgment; he that refines the public taste is a public benefactor.

He that reads and grows no wiser seldom suspects his own deficiency, but complains of hard words and obscure sentences, and asks why books are written which cannot be understood.

The commodiousness of money is indeed great; but there are some advantages which money cannot buy, and which therefore no wise man will by the love of money be tempted to forego.

Wine gives great pleasure, and every pleasure is of itself a good. and A man should cultivate his mind so as to have that confidence and readiness without wine, which wine gives.

A quibble is to Shakespeare what luminous vapours are to the traveller: he follows it at all adventures; it is sure to lead him out of his way and sure to engulf him in the mire.

In youth, it is common to measure right and wrong by the opinion of the world, and in age, to act without any measure but interest, and to lose shame without substituting virtue.

As any action or posture, long continued, will distort and disfigure the limbs, so the mind likewise is crippled and contracted by perpetual application to the same set of ideas.

He said that few people had intellectual resources sufficient to forgo the pleasures of wine. They could not otherwise contrive how to fill the interval between dinner and supper.

The number of such as live without the ardour of inquiry is very small, though many content themselves with cheap amusements, and waste their lives in researches of no importance.

You find no man, at all intellectual, who is willing to leave London. No, Sir, when a man is tired of London, he is tired of life; for there is in London all that life can afford.

Yet it is necessary to hope, though hope should always be deluded, for hope itself is happiness, and its frustrations, however frequent, are yet less dreadful than its extinction.

Yet it is necessary to hope, though hope should always be deluded; for hope itself is happiness, and its frustrations, however frequent, are yet less dreadsul than its extinction.

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