Life affords no higher pleasure than that of surmounting difficulties, passing from one step of success to another, forming new wishes and seeing them gratified.

It is a hopeless endeavour to unite the contrarieties of spring and winter; it is unjust to claim the privileges of age, and retain the play-things of childhood.

A good wife is like the ivy which beautifies the building to which it clings, twining its tendrils more lovingly as time converts the ancient edifice into a ruin.

Cunning has effect from the credulity of others, rather than from the abilities of those who are cunning. It requires no extraordinary talents to lie and deceive.

A country is in a bad state, which is governed only by laws; because a thousand things occur for which laws cannot provide, and where authority ought to interpose.

By taking a second wife he pays the highest compliment to the first, by showing that she made him so happy as a married man, that he wishes to be so a second time.

Pension: An allowance made to anyone without an equivalent. In England it is generally understood to mean pay given to a state hireling for treason to his country.

We ought not to raise expectations which it is not in our power to satisfy.-It is more pleasing to see smoke brightening into flame, than flame sinking into smoke.

The really happy woman is the one who can enjoy the scenery when she has to take a detour. Happiness is not a state to arrive at, but rather a manner of traveling.

It is the condition of our present state to see more than we can attain; the exactest vigilance and caution can never maintain a single day of unmingled innocence.

The excellence of aphorisms consists not so much in the expression of some rare or abstruse sentiment, as in the comprehension of some useful truth in a few words.

He who fails to please in his salutation and address is at once rejected, and never obtains an opportunity of showing his latest excellences or essential qualities.

A mere literary man is a dull man; a man who is solely a man of business is a selfish man; but when literature and commerce are united, they make a respectable man.

London! the needy villain's general home, The common sewer of Paris and of Rome! With eager thirst, by folly or by fate, Sucks in the dregs of each corrupted state.

Where necessity ends, desire and curiosity begin; and no sooner are we supplied with everything nature can demand than we sit down to contrive artificial appetites.

Profuseness is a cruel and crafty demon, that gradually involves her followers in dependence and debt; that is, fetters them with irons that enter into their souls.

It is not true that people are naturally equal for no two people can be together for even a half an hour without one acquiring an evident superiority over the other.

The present time is seldom able to fill desire or imagination with immediate enjoyment, and we are forced to supply its deficiencies by recollection or anticipation.

Never believe extraordinary characters which you hear of people. Depend upon it, they are exaggerated. You do not see one man shoot a great deal higher than another.

Fly-fishing may be a very pleasant amusement; but angling or float fishing I can only compare to a stick and a string, with a worm at one end and a fool at the other.

Pride is seldom delicate, it will please itself with very mean advantages; and envy feels not its own happiness, but when it may be compared with the misery of others

More is learned in a public than in a private school, from emulation. There is the collision of mind with mind, or the radiation of many minds pointing to one center.

We are all prompted by the same motives, all deceived by the same fallacies, all animated by hope, obstructed by danger, entangled by desire, and seduced by pleasure.

I will venture to say there is more learning and science within the circumference of ten miles from where we now sit [in London], than in all the rest of the kingdom.

There are few things that we so unwillingly give up, even in advanced age, as the supposition that we still have the power of ingratiating ourselves with the fair sex.

Praise, like gold and diamonds, owes its value only to its scarcity. It becomes cheap as it becomes vulgar, and will no longer raise expectation or animate enterprise.

Of the present state, whatever it be, we feel and are forced to confess the misery; yet when the same state is again at a distance, imagination paints it as desirable.

But grant, the virtues of a temp'rate prime Bless with an age exempt from scorn or crime; An age that melts with unperceived decay, And glides in modest Innocence away

Such is the state of life, that none are happy but by the anticipation of change: the change itself is nothing; when we have made it, the next wish is to change again.

Solitude is dangerous to reason, without being favourable to virtue. Remember that the solitary mortal is certainly luxurious, probably superstitious, and possibly mad.

So far is it from being true that men are naturally equal, that no two people can be half an hour together, but one shall acquire an evident superiority over the other.

Depend upon it, sir, it is when you come close to a man in conservation that you discover what his real abilities are; to make a speech in a public assembly is a knack.

Like an image in a dream the world is troubled by love, hatred, and other poisons. So long as the dream lasts, the image appears to be real; but on awaking it vanishes.

New arts are long in the world before poets describe them; for they borrow everything from their predecessors, and commonly derive very little from nature or from life.

To tell of disappointment and misery, to thicken the darkness of futurity, and perplex the labyrinth of uncertainty, has been always a delicious employment of the poets

Too much vigor in the beginning of an undertaking often intercepts and prevents the steadiness and perseverance always necessary in the conduct of a complicated scheme.

If a man does not make new acquaintances as he advances through life, he will soon find himself left alone. A man, sir, should keep his friendship in a constant repair.

From all our observations we may collect with certainty, that misery is the lot of man, but cannot discover in what particular condition it will find most alleviations.

All travel has its advantages. If the passenger visits better countries, he may learn to improve his own. And if fortune carries him to worse, he may learn to enjoy it.

Vanity is so frequently the apparent motive of advice, that we, for the most part, summon our powers to oppose it without any very accurate inquiry whether it is right.

The liberty of the press is a blessing when we are inclined to write against others, and a calamity when we find ourselves overborne by the multitude of our assailants.

Criticism, though dignified from the earliest ages by the labours of men eminent for knowledge and sagacity, has not yet attained the certainty and stability of science.

Whatever professes to benefit by pleasing must please at once. The pleasures of the mind imply something sudden and unexpected; that which elevates must always surprise.

The specualtist, who is not content with superficial views, harasses himself with fruitless curiosity; and still, as he inquires more, perceives only that he knows less.

Life is surely given us for higher purposes than to gather what our ancestors have wisely thrown away, and to learn what is of no value but because it has been forgotten.

In all evils which admit a remedy, impatience is to be avoided, because it wastes that time and attention in complaints, that, if properly applied might remove the cause.

Who left nothing of authorship untouched, and touched nothing which he did not adorn. [Lat., Qui nullum fere scribendi genus non tetigit; nullum quod tetigit non ornavit.]

I do not know, sir, that the fellow is an infidel; but if he be an infidel, he is an infidel as a dog is an infidel; that is to say, he has never thought upon the subject.

Between falsehood and useless truth there is little difference. As gold which he cannot spend will make no man rich, so knowledge which cannot apply will make no man wise.

The mind is seldom quickened to very vigorous operations but by pain, or the dread of pain. We do not disturb ourselves with the detection of fallacies which do us no harm.

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