Quotes of All Topics . Occasions . Authors
Drunkenness is a flattering devil, a sweet poison, a pleasant sin, which whosoever hath, hath not himself, which whosoever doth commit, doth not commit sin, but he himself is wholly sin.
You never go away from us, yet we have difficulty in returning to You. Come, Lord, stir us up and call us back. Kindle and seize us. Be our fire and our sweetness. Let us love. Let us run.
If you lose your soul, there is a danger of its being destroyed. Therefore, you may not love it, since you do not want it to be destroyed. But in not wanting it to be destroyed, you love it.
He who devoutly hears holy Mass will receive a great vigor to enable him to resist mortal sin, and there shall be pardoned to him all venial sins which he may have committed up to that hour.
The most venerable, clearly understood, enlightened, and reliable constant in the world is not only that we want to be happy, but that we want only to be so. Our very nature requires it of us.
My mother spoke of Christ to my father, by her feminine and childlike virtues, and, after having borne his violence without a murmur or complaint, gained him at the close of his life to Christ.
The measure of charity may be taken from the want of desires. As desires diminish in the soul, charity increases in it; and when it no longer feels any desire, then it possesses perfect charity.
You have enemies. For who can live on this earth without them? Take heed to yourselves: love them. In no way can your enemy so hurt you by his violence, as you hurt yourself if you love him not.
We take for granted the slow miracle whereby water in the irrigation of a vineyard becomes wine. It is only when Christ turns water into wine, in a quick motion, as it were, that we stand amazed.
Wicked sons do not have the Holy Ghost in the same way as do beloved sons, and yet they do have Baptism. So, too, heretics do not have the Church as Catholics have, even though they have Baptism.
If two friends ask you to judge a dispute, don't accept, because you will lose one friend; on the other hand, if two strangers come with the same request, accept because you will gain one friend.
It is not earthly riches which make us or our sons happy; for they must either be lost by us in our lifetime, or be possessed when we are dead, by whom we know not, or perhaps by whom we would not.
Not all, nor even a majority, are saved. . . They are indeed many, if regarded by themselves, but they are few in comparison with the far larger number of those who shall be punished with the devil.
Did my infancy succeed another age of mine that dies before it? Was it that which I spent within my mother's womb?... And what before that life again, O God of my joy, was I anywhere or in any body?
Oh, God, to know you is life. To serve You is freedom. To praise you is the soul's joy and delight. Guard me with the power of Your grace here and in all places. Now and at all times, forever. Amen.
If by fate anyone means the will or power of God, let him keep his meaning but mend his language; for fate commonly means a necessary process which will have its way apart from the will of God and men.
Don't hold yourselves cheap, seeing that the creator of all things and of you estimates your value so high, so dear, that he pours out for you every day the most precious blood of his only-begotten Son.
God will not suffer man to have a knowledge of things to come for if he had prescience of his prosperity, he would be careless and if understanding of his adversity, he would be despairing and senseless
It is not that we keep His commandments first and that then He loves but that He loves us and then we keep His commandments. This is that grace which is revealed to the humble but hidden from the proud.
The custom of Mother Church in baptizing infants is certainly not to be scorned, nor is it to be regarded in any way as superfluous, nor is it to be believed that its tradition is anything except apostolic.
How can the past and future be, when the past no longer is, and the future is not yet? As for the present, if it were always present and never moved on to become the past, it would not be time, but eternity.
In my unloveliness I plunged into the lovely things which you created. You were with me, but I was not with you. Created things kept me from you; yet if they had not been in you, they would have not been at all.
The customs of God's people and the institutions of our ancestors are to be considered as laws. And those who throw contempt on the customs of the Church ought to be punished as those who disobey the law of God.
He who does little, but in a state to which God calls him, does more than he who labors much, but in a state which he has thoughtlessly chosen: a cripple limping in the right way is better than a racer out of it.
What is reprehensible is that while leading good lives themselves and abhorring those of wicked men, some, fearing to offend, shut their eyes to evil deeds instead of condemning them and pointing out their malice.
The mere change of custom, even though it may be of advantage in some respects, unsettles men by reason of the novelty: therefore, if it brings no advantage, it does much harm by unprofitably disturbing the Church.
The entire life of a good Christian is in fact an exercise of holy desire. You do not yet see what you long for, but the very act of desiring prepares you, so that when he comes you may see and be utterly satisfied.
Do you wish to be great? Then begin by being. Do you desire to construct a vast and lofty fabric? Think first about the foundations of humility. The higher your structure is to be, the deeper must be its foundation.
I thought that continence was a matter of our own strength, and I knew that I had not the strength: for in my utter foolishness I did not know the word of Your Scripture that none can be continent unless You give it.
The Lord says, 'Whoever has, to him shall be given' (Mt. 13:12). He will give, then, to those who have; that is to say, if they use freely and cheerfully what they have received, He will add to and perfect His gifts.
One generation and another generation; the generation by which we are made the faithful, and are born again by baptism; the generation by which we shall rise again from the dead, and shall live with the Angels for ever.
If a parricide is more wicked than anyone who commits homicide-because he kills not merely a man but a near relative-without doubt worse still is he who kills himself, because there is none nearer to a man than himself.
Chastity, or cleanness of heart, holds a glorious and distinguished place among the virtues, because she, alone, enables man to see God; hence Truth itself said, 'Blessed are the clean of heart, for they shall see God.'
Trials and tribulations offer us a chance to make reparation for our past faults and sins. On such occasions the Lord comes to us like a physician to heal the wounds left by our sins. Tribulation is the divine medicine.
My love for you, Lord, is not an uncertain feeling, but a matter of concious certainty. With your word you pierced my heart, and I loved you. But heaven and earth and everything in them on all sides tell me to love you.
I am convinced that in all history there has never been a greater need to Pray for our Pastors than exists right now! Pastors are experiencing an unprecedented wave of attacks, stresses, challenges. obstacles. pressures.
The fellow who eggs you on to avenge yourself will rob you of what you were going to say - as we forgive our debtors . When you have forfeited that, all your sins will be held against you; absolutely nothing is forgiven.
The bread that you see on the altar is the Body of Christ as soon as it is sanctified by God's word. The chalice, or better what is contained in the chalice, is the Blood of Christ as soon as it is sanctified by God's word
If we are perplexed by an apparent contradiction in Scripture, it is not allowable to say, 'The author of this book is mistaken'; but either the manuscript is faulty, or the translation is wrong, or you have not understood.
Fasting cleanses the soul, raises the mind, subjects one’s flesh to the spirit, renders the heart contrite and humble, scatters the clouds of concupiscence, quenches the fire of lust, and kindles the true light of chastity.
The same divine authority that forbids the killing of a human being establishes certain exceptions, as when God authorizes killing by a general law or when He gives an explicit commission to an individual for a limited time.
He who loves the coming of the Lord is not he who affirms that it is far off, nor is it he who says it is near, but rather he who, whether it be far off or near, awaits it with sincere faith, steadfast hope, and fervent love.
There is a joy which is not given to the ungodly, but to those who love Thee for Thine own sake, whose joy Thou Thyself art. And this is the happy life, to rejoice to Thee, of Thee, for Thee; this it is, and there is no other.
What does love look like? It has the hands to help others. It has the feet to hasten to the poor and needy. It has eyes to see misery and want. It has the ears to hear the sighs and sorrows of men. That is what love looks like.
I was unhappy and so is every soul unhappy which is tied to its love for mortal things; when it loses them, it is torn in pieces, and it is then that it comes to realize the unhappiness which was there even before it lost them.
True happiness is to rejoice in the truth, for to rejoice in the truth is to rejoice in You, O God, who are the truth... Those who think that there is another kind of happiness look for joy elsewhere, but theirs is not true joy.
For if God is man's chief good, which you cannot deny, it clearly follows, since to seek the chief good is to live well, that to live well is nothing else but to love God with all the heart, with all the soul, with all the mind.
God bids you not to commit lechery, that is, not to have sex with any woman except your wife. You ask of her that she should not have sex with anyone except you -- yet you are not willing to observe the same restraint in return.
Quid est ergo tempus? Si nemo ex me quaerat, scio; si quaerenti explicare velim, nescio. What, then, is time? I know well enough what it is, provided that nobodyasksme; but if Iamasked what it is and try to explain, I am baffled.
A young man had become possessed by a devil. The thing within him burst into loud lamentation and departed from the man. At once the youth's eye fell out on his cheek, and the whole of the pupil which had been black became white.