The tides are in our veins.

civilization is a transient sickness.

They import and they consume reality.

If millions are born millions must die.

Seagulls . . . slim yachts of the element.

Long live freedom and damn the ideologies.

The cold passion for truth hunts in no pack.

Still the mind smiles at its own rebellions.

This wild swan of a world is no hunter's game.

It is only a little planet, but how beautiful it is.

The love of freedom has been the quality of Western man.

Hear the music, the thunder of the wings. Love the wild swan.

Only the drum is confident, it thinks the world has not changed

Truly men hate the truth; they'd liefer meet a tiger on the road.

He is strong and pain is worse to the strong, incapacity is worse.

The heads of strong old age are beautiful beyond all grace of youth.

Know that however ugly the parts appear the whole remains beautiful.

Meteors are not needed less than mountains: shine, perishing republic.

Imagination, the traitor of the mind, has taken my solitude and slain it.

We might remember ... not to fear death; it is the only way to be cleansed.

Pleasure is the carrot dangled to lead the ass to market; or the precipice.

Oh heavy change. The world deteriorates like a rotting apple, worms and a skin.

Happy people die whole, they are all dissolved in a moment, they have had what they wanted.

Justice and mercy/ Are human dreams, they do not concern the birds nor the fish nor eternal God.

We have to live like people in a web of knives, we mustn't reach out our hands or we get them gashed.

There is no reason for amazement: surely one always knew that cultures decay, and life's end is death.

Poetry is not a civilizer, rather the reverse, for great poetry appeals to the most primitive instincts.

I have seen these ways of God: I know of no reason For fire and change and torture and the old returnings.

Cruelty is a part of nature, at least of human nature, but it is the one thing that seems unnatural to us.

Corruption never has been compulsory; when the cities lie at the monster's feet there are left the mountains.

The greatest beauty is organic wholeness, the wholeness of life and things, the divine beauty of the universe.

Does it matter whether you hate yourself? At least love your eyes that can see, your mind that can hear the music, the thunder of the wings.

Well: the day is a poem but too much Like one of Jeffers's, crusted with blood and barbaric omens Painful to excess, inhuman as a hawk's cry.

Death's a fierce meadowlark: but to die having made / Something more equal to the centuries / Than muscle and bone, is mostly to shed weakness.

Humanity is the start of the race; I say Humanity is the mould to break away from, the crust to break through, the coal to break into fire, The atom to be split.

I've changed my ways a little, I cannot now Run with you in the evenings along the shore, Except in a kind of dream, and you, if you dream a moment, You see me there.

The world's in a bad way, my man, And bound to be worse before it mends; Better lie up in the mountain here Four or five centuries, While the stars go over the lonely ocean.

A little too abstract, a little too wise, It is time for us to kiss the earth again, It is time to let the leaves rain from the skies, Let the rich life run to the roots again.

You making haste on decay: not blameworthy; life is good, be it stubbornly long or suddenly A mortal splendor: meteors are not needed less than mountains: shine, perishing republic.

The tides are in our veins, we still mirror the stars, life is your child, but there is in me Older and harder than life and more impartial, the eye that watched before there was an ocean.

And you, America, that passion made you. You were not born to prosperity, you were born to love freedom. You did not say "en masse," you said "independence." But we cannot have all the luxuries and freedom also.

That public men publish falsehoods Is nothing new. That America must accept Like the historical republics corruption and empire Has been known for years. Be angry at the sun for setting If these things anger you.

...Science and mathematics Run parallel to reality, they symbolize it, they squint at it, They never touch it: consider what an explosion Would rock the bones of men into little white fragments and unsky the world If any mind for a moment touch truth.

Nature knows that people are a tide that swells and in time will ebb, and all their works dissolve ... As for us: We must uncenter our minds from ourselves. We must unhumanize our views a little and become confident as the rock and ocean that we are made from.

O that our souls could scale a height like this, A mighty mountain swept o'er by the bleak Keen winds of heaven; and, standing on that peak Above the blinding clouds of prejudice, Would we could see all truly as it is; The calm eternal truth would keep us meek.

Know that however ugly the parts appear the whole remains beautiful... ... the wholeness of life and things, the divine beauty of the universe. Love that, not man Apart from that, or else you will share man's pitiful confusions, or drown in despair when his days darken.

As for me, I would rather be a worm in a wild apple than a son of man. But we are what we are, and we might remember not to hate any person, for all are vicious; And not to be astonished at any evil, all are deserved; And not to fear death; it is the only way to be cleansed.

God is a lion that comes in the night. God is a hawk gliding among the stars-- If all the stars and the earth, and the living flesh of the night that flows in between them, and whatever is beyond them Were that one bird. He has a bloody beak and harsh talons, he pounces and tears.

I hate my verses, every line, every word. Oh pale and brittle pencils ever to try One grass-blade's curve, or the throat of one bird That clings to twig, ruffled against white sky. Oh cracked and twilight mirrors ever to catch One color, one glinting flash, of the splendor of things.

It seems to me that this whole alone is worthy of the deeper sort of love; and that there is peace, freedom, I might say a kind of salvation, in turning one's affections outward toward this one God, rather than inwards on one's self, or on humanity, or on human imaginations and abstractions - the world of the spirits.

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