IVF is very commercial. The people doing it are among the best-paid in medicine: they charge a lot per treatment and it's not in their interest to make it more effective. Having people fail means that they come back again.

I don't much like being a public figure, because so often how people appear is not how they really are, and I think one of the issues about our society is that we make judgments about people on the basis of very flimsy evidence.

The disturbed individual who believes himself to be Christ, or to receive messages from God, is something of a cliche in our society. Ever since Sigmund Freud, many people have associated religiosity with neurosis and mental illness.

We give antibiotics to people when they're dying or when they're not well; that's acting God. I mean, acting God is using the tools of creation to try and improve human life, human existence. I don't think that that's a huge problem.

Childhood is not dead. Children were worse off when we were hunter-gatherers; they were threatened in medieval times and exploited during the Industrial Revolution. Was it any better in the time of Charles Kingsley or Charles Dickens?

We must not fail to recognise that television can be a hugely positive influence in children's lives, one of the greatest educators in contemporary society and an increasing influence on all the children followed in 'Child of Our Time.'

The trouble with climate change is it's an extraordinarily diverse and complex issue, but for example if the BBC would let me make some of the programmes I'd like to make on climate change, I bet you there would be a change of emphasis.

We can't any longer have the conventional understanding of genetics which everybody peddles because it is increasingly obvious that epigenetics - actually things which influence the genome's function - are much more important than we realised.

People think I appear on television to promote my image. That's not fair. I hate filming. I turned down 'Strictly Come Dancing.' But television is a wonderful opportunity to promote scientific ideas. 'Super Doctors' is a very thoughtful piece.

However you define God, and whether you believe in God or not, the world we live in has been shaped by the universal human conviction that there is more to life than life itself; that there is a 'god' shaped hole at the centre of our universe.

I'm a traditional Jew with an orthodox background, and it informs much of my approach to science. Of course I think it's very important that if you have those sorts of backgrounds you don't impose them on other people as a clinician, of course.

Medicine, which I wouldn't be without, has also been a force for... less good. For example, if you look at our mishandling of the immune system, using antibiotics in children and avoiding infection, we've certainly increased the risk of asthma.

I think it's important for scientists to be a bit less arrogant, a bit more humble, recognising we are capable of making mistakes and being fallacious - which is increasingly serious in a society where our work may have unpredictable consequences.

We live longer and healthier lives than ever before. Animal research has improved the treatment of infections, helped with immunisation, improved cancer treatment and had a big impact on managing heart disease, brain disorders, arthritis and transplantation.

I remember eating in school in the years after the Second World War. Most of my friends had miserable portions of Spam with an inedible, glutinous pudding served in containers we called 'coffins.' As a vegetarian, I had a lump of loathsome cheese and some bread.

Man is a competitive creature, and the seeds of conflict are built deep into our genes. We fought each other on the savannah and only survived against great odds by organising ourselves into groups which would have had a common purpose, giving morale and fortitude.

Childhood depression tends to be more common in inner cities, being most frequently related to serious social deprivation, bullying, domestic violence, wartime experience and famine. It is, for example, a serious problem among children who are traumatised refugees.

Religion has endured since the dawn of human consciousness precisely because it encompasses so much of being human. No idea has endured so long, gathered up so many disparate needs and wants and feelings, and inspired so many different paths towards understanding it.

I think humans have always wrestled with the Divine Idea - an idea that unites and separates, creates and destroys, consoles and terrifies. Throughout human history, it is an idea that seems sometimes to have caused whole populations to rise up and slaughter one another.

I did not study science at school until I was 13, when I was totally turned on by a seemingly dreary old teacher who suddenly, unannounced, manufactured a huge explosion in the middle of a totally boring monologue. From then on, all of his class wanted to make explosions.

As parents, can we counter the effect of television violence? One worrying feature in Britain is that so many TV sets are in a child's bedroom; this means that the mediating effect of watching with a parent, the ability to discuss and interpret what has been seen, is lost.

Women of child-bearing age steadily run out of eggs by the continuous process of cell death. While reading a copy of the Guardian carefully from cover to cover, a normal woman will have lost on average two eggs - while, typically, a normal man will have made 70,000 new sperm.

It's extraordinary to think that if you walked into a room and said you had never heard of Hamlet, you would be regarded as a Philistine. But you could walk into the same room and say, 'I don't know what a proton is,' and people would just laugh and say, 'Why should you know?'

Women of child-bearing age steadily run out of eggs by the continuous process of cell death. While reading a copy of the 'Guardian' carefully from cover to cover, a normal woman will have lost on average two eggs - while, typically, a normal man will have made 70,000 new sperm.

We must not confuse religion with God, or technology with science. Religion stands in relationship to God as technology does in relation to science. Both the conduct of religion and the pursuit of technology are capable of leading mankind into evil; but both can prompt great good.

Now we have technology where we can modify the genomics of individuals by gene transfer and genetic meddling, we may find that people will want to modify their children, enhance their intelligence, their strength and their beauty and all the other so-called desirable characteristics.

Some of the hotels I've been put up in for work in Scotland have been shockingly bad. They're the type of hotel where the bedroom is like a cell and the Internet doesn't work. I feel quite aggrieved at that because you should at least be treated reasonably well and have basic comfort.

I used to work for the World Health Organisation in poor countries all over the world - Bangladesh, Korea, the Philippines and India. You learn a whole range of things about how other people are living and try to connect with them to gain an understanding of where they're coming from.

No matter what I've published - and you can look it up, I've published quite a lot in science, quite a few books too - none of it's very important. All will be forgotten and in a few years time will be a few comments in eight-point type in footnotes at the bottom of the page somewhere.

Much as I like and admire Richard Dawkins, I do think that to call a book 'The God Delusion' is very worrying because the title implies that if you don't believe in what I believe then you are 'deluded.' That, I think, is a dangerous concept and one that is unlikely to win hearts and minds.

Animal rights activists talk about cruelty and torture, some backing their assertions by publishing out-of-date photographs of "experiments" banned long ago. This is a misrepresentation. The work we do is performed with compassion, care, humanity and humility. I have never seen an animal suffer pain.

Animal rights activists talk about cruelty and torture, some backing their assertions by publishing out-of-date photographs of 'experiments' banned long ago. This is a misrepresentation. The work we do is performed with compassion, care, humanity and humility. I have never seen an animal suffer pain.

I don't believe in regretting - one should try to move on. My mum was good at that. She was deeply in love with my father, and he died when I was nine. She remarried, and her second husband died, too. I saw the grieving process she went through. My mother had this way of moving on. It was a fine trait.

Carbon dioxide is unusual because it doesn't go through the usual three phases of matter, from solid to liquid to gas, but it goes straight from solid to gas. The volume of the gas is much greater than the volume of the solid. When a solid turns into a gas, we say it sublimes. The process is sublimation.

While nobody has identified any gene for religion, there are certainly some candidate genes that may influence human personality and confer a tendency to religious feelings. Some of the genes likely to be involved are those which control levels of different chemicals called neurotransmitters in the brain.

I've been all over the world on my own because, as a scientist, you travel a great deal if your work is reasonably successful or published. I get invitations to go to all sorts of strange countries where I would mostly be by myself and just meet other people there, instead of having travelling companions.

Nearly all inventions are not recognised for their positive side either when they're made. So, for example, scientists didn't go out to design a CD machine: they designed a laser. But we got all sorts of things from a laser which we never remotely imagined, and we're still finding things for a laser to do.

Well I think fundamentally, what I think surprises me is the creationist movement, and the notion that somehow you can't believe in God if you believe in evolution. But I don't think there's anything in the Bible which prevents a recognition that evolution is a highly plausible way that we came to be here.

Of course it is a very simple matter to identify genes which might modify intelligence or memory and start thinking about whether you want to enhance a human, and the next generation is going to have to deal with that issue. Should we be trying to enhance humans rather than trying to educate them and so on?

About 3 million IVF babies have been born since Louise Brown's birth in 1978. Bizarrely, when this life-giving treatment was first considered, it was massively controversial. A storm of vitriolic protest came from many religious leaders, journalists, politicians, regrettably even other scientists and doctors.

Following 25 children for the TV series 'Child of Our Time' has been extraordinary. The BBC's original plan was to commemorate the new millennium. What better way than to film a number of expectant mums from across the U.K.? Coming from widely different backgrounds, all were due to give birth on January 1, 2000.

Both in Britain and America, huge publicity has been given to stem cells, particularly embryonic stem cells, and the potential they offer. Of course, the study of stem cells is one of the most exciting areas in biology, but I think it is unlikely that embryonic stem cells are likely to be useful in healthcare for a long time.

In prehistoric times, Homo sapiens was deeply endangered. Early humans were less fleet of foot, with fewer natural weapons and less well-honed senses than all the predators that threatened them. Moreover, they were hampered in their movements by the need to protect their uniquely immature young - juicy meals for any hungry beast.

When I look in the mirror, I am slightly reminded of self-portraits by Durer and by Rembrandt, because they both show a degree of introspection. I see some element of disappointment; I see a sense of humour, but also something that is faintly ridiculous; and I see somebody who is frightened of being found out and thought lightweight.

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