So we didn't have any stars for 'The Witch.' A24 felt they needed something special for marketing, and they wanted to have the Satanic Temple endorse the film.

I was interested in dark subject matter for sure, including folklore, fairy tales, mythology, archetypal stories of people going into the bowels of the forest.

If you're a part of this urban intelligentsia, you're not around animals all the time the way people were in the past. So animals become a part of the folklore.

Witches were part of my imaginary childhood playground, so I wanted to make an archetypal fairytale about the mythic idea of what New England was to me as a kid.

I don't want to act like the witch trials all over New England were warranted, but when you live in a culture that believes something is real, it feels very real.

I definitely hope to create, to tell some stories on larger canvases, which does mean making something that is narratively more broad. But that's not a bad thing.

Certainly in Catholic countries, the peasantry have always found ways to integrate pagan things in a way that makes it a little bit easier just to be a human being.

We grew up on Harold Pinter, Sam Shepard, Samuel Beckett. You're making something about men on the verge of a nervous breakdown, you're going to look to those guys.

I think I had my answers to the questions in 'The Witch,' and I had my answers to the questions in 'The Lighthouse;' I need those in order to write and direct them.

I remember seeing re-releases of 'Snow White and the Seven Dwarfs' and 'Bambi' in the theater very young. They had huge impacts on me, particularly the dark aspects.

What's important to me about horror stories is to look at what's actually horrifying about humanity, instead of shining a flashlight on it and running away giggling.

I enjoy the act of research. I'm researching as a means to an end, but I literally just enjoy reading about how people lived in the past and understanding it better.

For some reason, no one wanted to give me money to make a movie written in early modern English that involved a lot of puritans praying - even if it did involve a witch.

Murnau is neck to neck with Bergman as my favorite director. He's responsible for some of the best images in cinema of all time, from 'Nosferatu' to 'Faust' to 'Sunset.'

I think where genre is limiting is that in the marketplace, you have to put things in a box to create expectations to make a profit, and that's where you run into trouble.

I am not trying to be one of those sadistic, Kubrickian directors who is trying to make these tensions any worse or exploit them, but... the camera sees what the camera sees.

What I love about research is when I'm having a bad day and I can't write, I'll just research some more, I'll learn some more and I'll have better command of the world of the film.

I don't like twists. I don't get much out of them. If you know two cars are about to run into each other, you don't walk away and say, 'Oh, I know what's going to happen.' You watch.

The Diary of Samuel Sewall,' 'The Diary of John Winthrop,' these are easy for anyone to get their hands on. This was really common stuff and there's tons of cases of demon possession.

I don't get a lot of writer's block, because it's all based on research. I just start looking through my notes, and I can write garbage for days - I mean, some of it ends up being good.

As a kid, picturing people who grew up in the reign of Queen Elizabeth I walking around in hose and latched shoes in the woods behind my house was an interesting atmospheric thing for me.

I'm a big fan of silent cinema and I think that before I got into the canon of European arthouse cinema, the first interesting films I liked as a kid were German expressionist silent films.

My brother and I grew up in a setting in the woods very much like 'The Witch' in southern New Hampshire, and then we would drive up north to Maine to settings like 'The Lighthouse' for vacations.

I would definitely agree that 'The Witch' doesn't leave much of anything to the imagination. There are some ambiguities about 'The Witch,' for sure, but all in all, it's pretty clear what's going on.

When 'The Lighthouse,' bizarrely, became the film that people wanted to greenlight, it was really clear that those were the only two people to play the roles. And I knew that they would want to do it.

Without sounding like a New Age crystal worshipper, you can feel something there, in these old dilapidated colonial farms and hidden graveyards in the middle of a pine forest. I certainly did as a kid.

It's pretty easy to learn about lighthouses because there's a lot of lighthouse enthusiasts. Really, there's lots of books about it, and it's fairly easy to find lighthouse keepers' journals and logbooks.

Being a wannabe auteur and my favorite filmmakers being part of the dead canon of European, Japanese art-house masters, I want to say that I don't want to care about genre and how it's limiting and all of that stuff.

In earlier cultures with pagan belief systems, light and dark were celebrated equally, people were around death a lot. In contemporary Western culture, we don't have that, and horror is a place you can be immersed in it.

What's so interesting to me about history is - what's interesting to anyone - is how humans are the same. Their belief systems were so different. They had different metaphysical truths than we do. And yet we're the same.

The figure of the witch was interesting to me, because of the primal, archetypical witch nightmares I had, even as an adult. But as a kid, it started with Margaret Hamilton in 'The Wizard Of Oz' as this inescapable horror.

After I made my first short film that wasn't terrible, people were interested in potentially developing a feature with me. Every time I read a script, it was a bizarre, too-dark, genre-less thing that no one wanted to make.

Three years into getting 'The Witch' financed, I was hanging out with my brother and he was like, 'I'm working on this script. It's a ghost story in a lighthouse.' I thought, 'Damn, that's a really good idea, I wish I'd had it.'

Look, some days, you have to film a sequence in which the rain is pounding down on someone and you're just turning the camera on what's happening. And other days, you occasionally have to spray Robert Pattinson in the face with a firehose.

When we learned about Salem at school, the whole thing was confusing. Because the idea of the witch hunt is used as a symbol to describe people searching for something that's basically untrue, it cemented in my mind as a kid that witches weren't real.

There's a lot of cool stuff going on in independent film. But obviously, yeah - all the comic-book-franchise stuff is deeply boring. But these comic-book characters are the pagan pantheon of gods in today's contemporary culture. It's so important to so many people.

Star Wars to Jedi: The Making of a Saga' was huge for me. Seeing how all the creatures were made, looking inside Jabba The Hut, all of the maquettes lined up, building the world... 'This is a job?!' I was always avidly watching special features and behind the scenes stuff.

Cinemascope has become synonymous with 'epic,' and absolutely if you're shooting armies and certain kinds of vast landscapes, you do want that panoramic canvas to work on. But if you look at art history there's not a whole lot of epic paintings that are in that aspect ratio.

Digging into the creation of the Puritan mind-set involved really trying to wrap my head around extreme Calvinism and what that's all about. I now understand predestination, and I had to read the Geneva Bible cover-to-cover and read the gospels quite a bit to get into that world.

For better or for worse, my brother and I both have some Jungian leanings, so we're tempted to think that these bits and bobs of the past are knocking around in everyone's heads somehow to some degree, and they just need to be jiggled into the front of their head in the mind again.

The Lighthouse' couldn't have been made without this kind of freedom that is allowed to some filmmakers to be able to play around with genre. Jennifer Kent's 'Nightingale' is more horrific than any horror movie - but also, I don't think you could make that movie without this kind of freedom.

Tons of folktales have to do with hares and witches. Basically, witches all over Europe turn into hares and are able to do malevolent things in the form of a hare. It goes back to the great god Pan. Pan is, if we're going to do archetypal projections, related to the Christian Satan, but as a child, Pan was wrapped in a hare's hide.

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