Quotes of All Topics . Occasions . Authors
Freedom of belief is pernicious, it is nothing but the freedom to be wrong.
Charity is that with which no man is lost, and without which no man is saved.
Flee idleness... for no one is more exposed to such temptations than he who has nothing to do.
To assert that the earth revolves around the sun is as erroneous to claim that Jesus was not born of a virgin".
God has implanted a natural tendency to the monarchial form of government not only in the hearts of men but in practically all things.
There is no one who is without faults, and who is not in some way a burden to others, whether he is a superior or a subject, an old man or a young one, a scholar or a dunce.
Political rule is so natural and necessary to the human race that it cannot be withdrawn without destroying nature itself; for the nature of man is such that he is a social animal.
It is not difficult for one seal to make many impressions exactly alike, but to vary shapes almost infinitely, which is what God has done in creation, this is in truth a divine work.
Peace and union are the most necessary of all things for men who live in common, and nothing serves so well to establish and maintain these as the forbearing charity whereby we put up with one another's defects.
On the last day, when the general examination takes place, there will be no question at all on the text of Aristotle, the aphorisms of Hippocrates, or the paragraphs of Justinian. Charity will be the whole syllabus.
It seems unbelievable that a man should perish in whose favor Christ said to His Mother: 'Behold thy son', provided that he has not turned a deaf ear to the words, which Christ addressed to him: 'Behold thy Mother.'
When we appeal to the throne of grace we do so through Mary, honoring God by honoring His Mother, imitating Him by exalting her, touching the most responsive chord in the sacred heart of Christ with the sweet name of Mary.
The centre of the universe and only rotates on its axis without going from east to west, is a very dangerous attitude and one calculated not only to arouse all Scholastic philosophers and theologians but also to injure our holy faith by contradicting the Scriptures.
It depends on the consent of the people to decide whether kings or consuls or other magistrates are to be established in authority over them, and if there is legitimate cause, the people can change a kingdom into an aristocracy, or an aristocracy into a democracy, and vice versa, as we read was done in Rome.
God wanted man to know him somehow through his creatures, and since no creature could fittingly reflect the infinite perfection of the Creator, he multiplied his creatures and gave a certain goodness and perfection to each of them so that from them we could judge the goodness and perfection of the Creator, who embraces infinite perfection in the perfection of his one and utterly simple essence.