Rob Bell Quotes - Page 4

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I do a meet and greet after every show in which I tell the audience that I would love to thank every single one of them for coming. Which a lot of people take me up on! So I get to meet hundreds and hundreds of people every night, night after night.

When someone wrongs us, we rarely (if ever) want to do the same thing back. Why? Because we want to do something more harmful. Likewise, when someone insults us, our instinct is to search for words that will be more insulting.Revenge always escalates.

I feel like I've gotten an extraordinary opportunity to experience a sort of collective humanity. If you hug many people in such a short period of days you pick up on a communal energy, almost like feeling a giant heartbeat that everyone is beating together.

For many people, God is primitive, behind, trying to drag everything back to some prehistoric era as opposed to spirit, force, love, drawing us into a better future, which to me is - that story has done something in me and I've seen it do things in other people.

I am for marriage. I am for fidelity. I am for love, whether it's a man and woman, a woman and a woman, a man and a man. I think the ship has sailed and I think the church needs -- I think this is the world we are living in and we need to affirm people wherever they are.

I got into pastoring because of the art form. I started a church, but I felt the art form needed to be freed for all people. A particular religion over others was never interesting to me. I wanted to talk to people about what it means to be alive and what it means to be human.

You want people who are both great fans and supporters and believers of your work and people who are also ruthlessly honest. People who will tell you the truth about it. Over the years I've picked up some friends and I know who to show what to and they'll give me the proper read.

Love is giving up control. It’s surrendering the desire to control the other person. The two—love and controlling power over the other person—are mutually exclusive. If we are serious about loving someone, we have to surrender all the desires within us to manipulate the relationship.

The Bible itself is a book that constantly must be wrestled with and re-interpreted. ... Bible interpretation is colored by historical context, the reader's bias and current realities. The more you study the Bible, the more questions it raises. It is not possible to simply do what the Bible says.

Your deepest, darkest sins and your shameful secrets are simply irrelevant when it comes to the counterintuitive, ecstatic announcement of the gospel. So are your goodness, your rightness, your church attendance, and all of the wise, moral, mature decisions you have made and actions you have taken.

There's nothing wrong with possessions; it's just that they have value to us only when we use them, engage them, and enjoy them. They're nouns that mean something only in conjunction with verbs. That's why wealth is so dangerous: if you're not careful you can easily end up with a garage full of nouns.

One of the oldest aches in the bones of humanity is loneliness. I mean it's one of the things that goes way back; loneliness is not good for the world. And so, whoever you are, gay or straight, it is totally normal, natural, and healthy to want somebody to go through life with. It's central to our humanity.

It is trusting that I am loved. That I always have been. That I always will be. I don't have to do anything. I don't have to prove anything, or achieve anything, or accomplish one more thing. That, exactly as I am, I am totally accepted, forgiven, and there is nothing I could ever do to lose this acceptance.

Jesus is bigger than any one religion. He didn't come to start a new religion, and he continually disrupted whatever conventions or systems or establishments that existed in his day. He will always transcend whatever cages and labels are created to contain and name him, especially the one called "Christianity.

Times change. God doesn’t, but times do. We learn and grow, and the world around us shifts, and the Christian faith is alive only when it is listening, morphing, innovating, letting go of whatever has gotten in the way of Jesus and embracing whatever will help us be more and more the people God wants us to be.

A lot of Christians have been taught a story that begins in chapter 3 of Genesis, instead of chapter 1. If your story doesn't begin in the beginning, but begins in chapter 3, then it starts with sin, and so the story becomes about dealing with the sin problem. So Jesus is seen as primarily dealing with our sins.

And a lot of times, the religious discussion is almost a masquerade for the real question, is what stories that we tell ourselves and that we tell each other and what convictions and beliefs actually have the capacity to make us the kind of people who together can make the world the kind of world we all want it to be?

[The Bible] has to be interpreted. And if it isn’t interpreted, then it can’t be put into action. So if we are serious about following God, then we have to interpret the Bible. It is not possible to simply do what the Bible says. We must first make decisions about what it means at this time, in this place, for these people.

When the lab rats hear the bell ringing, they freeze. That's what fear does to you - fear stops you dead in your tracks. Fear can keep you from harm, but fear can also rob you of your potential. Fear can rob you of an experience. Fear can rob you of happiness. Fear can rob you of real life... Darkness has a way of scaring us.

When I talk about the God who is with us, for us, and ahead of us, I'm talking about our facing that which most terrifies us about ourselves, embracing it and fearing it no longer, refusing to allow it to exist separate from the rest of our being, resting assured that we are loved and we belong and we are going to be just fine.

To say it again, eternal life is less about a kind of time that starts when we die, and more about a quality and vitality of life now in connection to God. Eternal life doesn't start when we die; it starts now. It's not about a life that begins at death; it's about experiencing the kind of life now that can endure and survive even death.

And this reality extends beyond this life. Heaven is full of forgiven people. Hell is full of forgiven people. Heaven is full of people God loves, whom Jesus died for. Hell is full of forgiven people God loves, whom Jesus died for. The difference is how we choose to live, which story we choose to live in, which version of reality we trust.

It often appears that those who talk the most about going to heaven when you die talk the least about bringing heaven to earth right now, as Jesus taught us to pray: 'Your will be done on earth as it is in heaven.' At the same time, it often appears that those who talk the most about relieving suffering now talk the least about heaven when we die.

Hope. People want hope. We crave hope. We long for hope. Hope has been present since the very beginning. And almost in the worst situations of human history, you often find the greatest amount of hope. The very nature of the situation, the way stepped-on people created within them even more hope than when things were going fine. Hope has always been around.

Culture is already there and the church will continue to be even more irrelevant when it quotes letters from two thousand years ago as their best defense. When you have in front of you flesh and blood people who are your brothers and sisters, aunts and uncles, co-workers and neighbors and they love each other and they just want to go through life with someone.

The modern world has created airports and hospitals and put 10,000 songs in our pocket. It has built gleaming buildings and computers and advances and innovations that blow our minds. But we have soul, and spirit, and consciousness, and the modern world hasn't done so well at helping us name and understand what it means to be thriving and fully alive with a full heart.

Atoms are a relationship of energy. You are a relationship of energy interacting with another person who is another complex relationship of energy. We all exchange more than words with each other. . . We are made of the same substance as rocks and stars. .. We are an exotic cocktail living on this planet. .. We live in this universe which is a self-transcending reality

Take faith, for example. For many people in our world, the opposite of faith is doubt. The goal, then, within this understanding, is to eliminate doubt. But faith and doubt aren't opposites. Doubt is often a sign that your faith has a pulse, that it's alive and well and exploring and searching. Faith and doubt aren't opposites, they are, it turns out, excellent dance partners.

If the gospel isn't good news for everybody, then it isn't good news for anybody. And this is because the most powerful things happen when the church surrenders its desire to convert people and convince them to join. It is when the church gives itself away in radical acts of service and compassion, expecting nothing in return, that the way of Jesus is most vividly put on display.

The peace we are offered is not a peace that is free from tragedy, illness, bankruptcy, divorce, depression, or heartache. It is peace rooted in the trust that the life Jesus gives us is deeper, wider, stronger, and more enduring than whatever our current circumstances are, because all we see is not all there is and the last word about us and our struggle has not yet been spoken.

The ancient Hebrews had a word for this awareness of the importance of things. They called it kavod. Kavod originally was a business term, referring to the heaviness of something, which was crucial in weights and measures and the maintaining of fairness in transactions. Over time the word began to take on a more figurative meaning, referring to the importance and significance of something.

Love is what God is, love is why Jesus came, and love is why he continues to come, year after year to person after person...May you experience this vast, expansive, infinite, indestructible love that has been yours all along. May you discover that this love is as wide as the sky and as small as the cracks in your heart no one else knows about, and may you know, deep in your bones, that love wins.

Missions then is less about the transportation of God from one place to another and more about the identification of a God who is already there [...] You see God where others don't. And then you point him out. So the issue isn't so much taking Jesus to people who don't have him, but going to a place and pointing out to the people the creative, life-giving God who is already present in their midst.

So this is reality, this forgiveness, this reconciliation, is true for everybody. Paul insisted that when Jesus died on the cross, he was reconciling "all things, in heaven and on earth, to God." All things, everywhere. ...This reality then isn't something we make come true about ourselves by doing something. It is already true. Our choice is to live in this new reality or cling to a reality of our own making.

Our tendency in the midst of suffering is to turn on God. To get angry and bitter and shake our fist at the sky and say, "God, you don't know what it's like! You don't understand! You have no idea what I'm going through. You don't have a clue how much this hurts." The cross is God's way of taking away all of our accusations, excuses, and arguments. The cross is God taking on flesh and blood and saying, "Me too.

It's absurd and quite tragic the way people have managed to pit science against faith. They aren't in conflict at all - they're long lost dance partners. I don't divide the world up into Christians and other people - we are all human beings, brothers and sisters, and we embrace truth wherever we find it, whether that's in a lab, a field or a cathedral. Because sometimes you need a scientist and sometimes you need a poet.

In one of the accounts of Jesus's death we read that the curtain in the temple of God-the one that kept people out of the holiest place of God's presence-ripped.One New Testament writer said that this ripping was a picture of how, because of Jesus, we can have new, direct access to God.A beautiful idea.But the curtain ripping also means that God comes out, that God is no longer confined to the temple as God was previously.

I have met countless people who call themselves Christians who don't appear to have any living breathing vibrant connection with the resurrected Christ and I've met countless people from every religious background including atheists that tell me of their very personal and real experiences of the living Christ. I don't have people asking me why they should believe something - that's starting off on the wrong foot to say the least.

To make it really clear and simple, let's call this movement across history we see in passages like the ones we just looked at from Exodus and Deuteronomy clicks. What we see is God meeting people at the click they're at, and then drawing them forward.When they're at F, God calls them to G.When we're at L, God calls us to M.And if we're way back there at A, God meets us way back there at A and does what God always does: invites us forward to B.

I would hope that wherever I go I bring good news - that's what that word means, right? It began with the first followers of Jesus taking a Roman military propaganda term and co-opting it for their own subversive purposes, insisting that the world isn't made better through coercive military violence but through sacrificial love. How great is that!? Unfortunately this word has been hijacked in several years for other purposes but no worries, we're taking it back.

When Isaiah predicted that spears would become pruning hooks, that's a reference to cultivating. Pruning and trimming and growing and paying close attention to the plants and whether they're getting enough water and if their roots are deep enough. Soil under the fingernails, grapes being trampled under bare feet, fingers sticky from handling fresh fruit. It's that green stripe you get around the sole of your shoes when you mow the lawn. Life in the age to come. Earthy.

What is God like? Because millions and millions of people were taught that the primary message - the center of the Gospel of Jesus - is that God is going to send you to hell, unless you believe in Jesus. And so, what gets, subtlely, sort of caught and taught is that Jesus rescues you from God. But what kind of God is that; that we would need to be rescued from this God? How could that God ever be good; how could that God ever be trusted? And how could that ever be good news.

Do we get what we want? Yes, we get what we want. God is that loving. If we want isolation, despair, and the right to be our own god, God graciously grants us that option. If we insist on using our God-given pwer to make the world in our image, God allows us that freedom; we have the kind of license to do that.that's how love works. It cant be forced, manipulated, or coerced. It always leaves room for the other to decide. God says yes, we can have what we want, because love wins.

God then makes people whom he puts right in the middle of all this loaded creation. Commanding them to care for creation, to manage it, to lovingly use it, to creatively order it... They are environmentalists. Being deeply connected with their environment is who they are. For them to be anything else or to deny their divine responsibility to care for all that God has made would be to deny something that is at the core of their existence. This is why litter and pollution are spiritual issues.

When people use the word hell, what do they mean? They mean a place, an event, a situation absent of how God desires things to be. Famine, debt, oppression, loneliness, despair, death, slaughter--they are all hell on earth. Jesus' desire for his followers is that they live in such a way that they bring heaven to earth. What's disturbing is when people talk more about hell after this life than they do about Hell here and now. As a Christian, I want to do what I can to resist hell coming to earth.

If this understanding of the good news of Jesus prevailed among Christians, the belief that Jesus’s message is about how to get somewhere else, you could possibly end up with a world in which millions of people were starving, thirsty, and poor; the earth was being exploited and polluted; disease and despair were everywhere; and Christians weren’t known for doing much about it. If it got bad enough, you might even have people rejecting Jesus because of how his followers lived. That would be tragic.

You can be very religious and invoke the name of God and be able to quote lots of verses and be well versed in complicated theological systems and yet not be a person who sees. It’s one thing to sing about God and recite quotes about God and invoke God’s name; it’s another be aware of the presence in every taste, touch, sound, and embrace. With Jesus, what we see again and again is that it’s never just a person, or just a meal, or just an event, because there’s always more going on just below the surface.

What if tomorrow someone digs up definitive proof that Jesus had a real, earthly, biological father named Larry, and archeologists find Larry's tomb and do DNA samples and prove beyond a shadow of a doubt that the virgin birth was just a bit of mythologizing the Gospel writers threw in to appeal to the followers of the Mithra and Dionysian religious cults that were hugely popular at the time of Jesus, whose gods had virgin births? Could you still be a Christian? Is the way of Jesus still the best possible way to live?

I would say that the powerful, revolutionary thing about Jesus' message is that he says, 'What do you do with the people that aren't like you? What do you do with the Other? What do you do with the person that's hardest to love?' . . . That's the measure of a good religion, is - you can love the people who are just like you; that's kind of easy. So what Jesus does is takes the question and talks about fruit. He's interested in what you actually produce. And that's a different discussion. How do we love the people in the world that are least like us?

Some communities don't permit open, honest inquiry about the things that matter most. Lots of people have voiced a concern, expressed a doubt, or raised a question, only to be told by their family, church, friends, or tribe: "We don't discuss those things here." I believe the discussion itself is divine. Abraham does his best to bargain with God, most of the book of Job consists of arguments by Job and his friends about the deepest questions of human suffering, God is practically on trial in the book of Lamentations, and Jesus responds to almost every question he's asked with...a question.

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