I don't use film in the way that the great auteurs do. I use film, the camera, to record as effectively and as perceptive as I am able what I want to say through the actors.

Well, I think In Love and War, which had a wonderful performance by Sandy, Sandra Bullock, who the authorities and, the supposed authorities, in cinema didn't want to know about.

My father thought Gandhi was a great man. I suppose subconsciously, consciously even, I was aware that I wanted to please him and Ma, so I thought doing something like 'Gandhi' would be phenomenal.

If you are directing, you have the opportunity to put your signature on the bottom of the frame. You have the opportunity to say, "This is what I believe. That is my credo. That is what I wish to state."

If someone does something in an entertainment/pop ambience, that person becomes someone who has an impact on the conduct and attitude of a huge number of people who peripherally come in contact with them.

I'm not an intellectual in any sense, I have constraints of erudition. I'm not able to deal with things outside my ken, and that makes me irritable. I'm irritable about the fact that I never went to university.

Well, you cannot think of cinema now, and you cannot think of cinema in the UK and not place Chaplin in the most extraordinary elevated context, if there can be such a thing, in that he was a genius, he was unique.

At my age the only problem is with remembering names. When I call everyone darling, it has damn all to do with passionately adoring them, but I know I'm safe calling them that. Although, of course, I adore them too.

I came from a family who believed in, in quotes, the Rights of Man, who believed that in order to justify the sort of luxurious life that the majority of us have, related to the whole world, that you had to do something.

I came from a family who believed in, in quotes, the Rights of Man: who believed that in order to justify the sort of luxurious life that the majority of us have, related to the whole world, that you had to do something.

I do not have a brain that I long for in dealing with matters of which I am ignorant, that don't come within my ken and a rationale, a reason, and argument and so on, and I can't do that and I'm not in that bracket at all.

I do not have a brain that I long for in dealing with matters of which I am ignorant - that don't come within my ken and a rationale, a reason, an argument and so on - and I can't do that, and I'm not in that bracket at all.

I think there were times when, if circumstances had developed, I might have been tempted into politics. I am a fan of Tony Blair. I think Gordon Brown is a fine man, but I think he's headed for one hell of a bloody struggle.

When asked what attribute he most admired in human nature, Mahatma Gandhi replied, simply and immediately, 'Courage'. 'Nonviolence', he said, 'is not to be used ever as the shield of the coward. It is the weapon of the brave.

I know Pandit Ravi Shankar was very upset with me, as I did not use his compositions in 'Gandhi.' I thought that the London Philharmonic Orchestra would prove more effective than his music. It was one of my biggest miscalculations.

Throughout my life, I always remember that consideration of people who were less fortunate than we. We lived in an atmosphere of awareness, and we certainly did not live a life whereby we ignored, or felt that we could ignore, that which was in evidence around us.

We used to indulge hopelessly as a family at Christmas. When the children were little, I dressed up as Father Christmas. They knew it was a gag, but they loved it. I remember stealing into their bedrooms at 1 A.M. and filling the stockings up at the end of the bed.

David has asked me, a number of people have asked me and said, What performance do you like best or what's the best film you've made and so on and I don't really have any hesitation that the film I'm least embarrassed by and ashamed of or uneasy about is Shadowlands.

And there are certain things, and they are evident, obviously, without being boring about it, but I mean obviously, the two evident and easy ones being Gandhi and Cry Freedom, there are things which I do care about very much and which I would like to stand up and be counted.

'Gandhi' was a well-made film but surely not my best. It had flaws, which I understand two-and-a-half decades after I directed it. I will never call it a propaganda film for the Indian Congress, but it could have been made better had I concentrated on certain minute details.

What actually happened with 'Miracle' was that someone saw me in 'Jurassic Park' and said, 'We want someone with a white beard - how about him?' I've got a round face, white hair, a white beard. I can wear half-moon glasses and waddle a little, cope with a cane, raise my hat.

I adore my family; they are my joy. However, I am committed to my work. If, on a Saturday morning when I was ostensibly going to be with the children, and something arose at RADA or at UNICEF or at the orphanage or whatever, I would allow the other pressures to take precedent.

Ben Kingsley was my ideal choice for Gandhi, and he really lived up to the expectations of an international audience. I did not find any Indian actor worthy to perform the role of Gandhi in the early Eighties, though there were brilliant performers like Naseeruddin Shah in India.

My main aim in 'Gandhi' was to project him as the vanguard of non-violence. Nowhere in the world has a movement of non-cooperation sans violence received so much support from masses as Gandhi's movement in India did. He was, to a great extent, responsible for freeing his nation from the British Raj.

If I were able to write, I probably would. But movies have given me a part of my life where I can express feelings and bring convictions to an audience as if I could write. So I made 'Gandhi' about human relations, prejudice and the empire. In 'Cry Freedom' I expressed my horror and disgust about apartheid.

I think Tom Paine is one of the greatest men that's ever lived. He lived in the 18th century; as you all know, he was an Englishman who was involved in the writing of American Declaration of Independence, the American Constitution, the French Constitution, wrote the great book called 'The Rights of Man' - commercial over.

I very, very, very rarely lose my temper. I do get cross sometimes when encountering something that I feel is improper, that I feel is lacking in justice and equity, and this all sounds very pompous and over the top - but these are the things that really upset me: intolerance, prejudice etc. I suppose in more mundane matters, I'm impatient.

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