The enemy hates the ego, which the seeker wants to kill; thus, like the anvil to the goldsmith, he is actually a friend.

Sense-perceptions can only be indirect knowledge, and not direct knowledge. Only one's own awareness is direct knowledge.

Pure Consciousness, which is the Heart, includes all, and nothing is outside or apart from it. That is the ultimate Truth.

Instead of indulging in mere speculation, devote yourself here and now to the search for the Truth that is ever within you.

Grace is not something outside or you.. In fact, your very desire for grace is due to grace that is already working in you.

The thing to do is to concentrate on the seer and not on the seen, not on the objects, but on the Light which reveals them.

The question 'Who am I?' is not really meant to get an answer, the question 'Who am I?' is meant to dissolve the questioner.

Your duty is to be, and not to be this or that. I Am That I Am sums up the whole truth; the method is summarized in Be Still.

3. It is said that the I-activity is the root of all activities. From where the I-thought emerges, that in short is the heart.

There is neither creation nor destruction, neither destiny nor free will, neither path nor achievement. This is the final truth.

An unawakened person sees only his mind, which is merely a reflection of the light of pure consciousness arising from the Heart.

When your real, effortless, joyful grateful nature is realized, it will not be inconsistent with the ordinary activities of life.

Without seeing the origin of light, the true form of one's Self, the ordinary man sees by the mind different things and is deluded.

The entire Universe is condensed in the body, and the entire body in the Heart. Thus the Heart is the nucleus of the whole Universe.

That is the ego which rises and sinks periodically. But you exist always. That which lies beyond the ego is consciousness - the Self.

Bliss is a thing which is always there and is not something which comes and goes. That which comes and goes is a creation of the mind.

If you approach the ocean with a cup, you can only take away a cupful; if you approach it with a bucket you can take away a bucketful.

Having set one's family in consonance with the community, he should make his family prosperous to ensure the prosperity of the community.

All unhappiness is due to the ego. With it comes all your trouble. If you would deny the ego and scorch it by ignoring it you would be free.

God illumines the mind and shines within it. One cannot know God by means of the mind. One can but turn the mind inwards and merge it in God.

He whose pure mind turns inward and searches whence does this 'I' arise, knows the Self and merges in You, the Lord, as a river into the sea.

The activity affected by causes like fainting, sleep, excessive joy, grief, possession by spirits, fear etc goes to the heart, its own place.

You are the Supreme Being, and yet thinking yourself to be separate from it, you strive to become united with it. What is stranger than this?

The degree of freedom from unwanted thoughts and the degree of concentration on a single thought are the measures to gauge spiritual progress.

It is said that the heart is in the microcosm just as the orb of the sun in the macrocosm. The mind in Sahasrara is like the disc of the moon.

The main factor in meditation is to keep the mind active in its own pursuit without taking in external impressions or thinking of other matters.

Mind is consciousness which has put on limitations. You are originally unlimited and perfect. Later you take on limitations and become the mind.

Meditation depends upon the strength of mind. It must be unceasing even when one is engaged in work. Particular time for it is meant for novices.

Even in intake, the one steadfast thought is said to be the natural state. Nirvikalpa Samadhi will result when the sensory objects are not present.

Food affects the mind. For the practice of any kind of yoga, vegetarianism is absolutely necessary since it makes the mind more pure and harmonious.

The macrocosm is in its entirety in the body. The body is in its entirety in the heart. Therefore heart is the summarised form of all the macrocosm.

Because truth is exceedingly subtle and serene, the bliss of the Self can manifest only in a mind rendered subtle and steady by assiduous meditation.

The mind is only a bundle of thoughts. The thoughts have their root in the I-thought. Whoever investigates the True "I" enjoys the stillness of bliss.

Dive deep into the chambers of your heart. Find out the real, infinite 'I'. Rest there peacefully for ever and become identical with the Supreme Self.

The normal self is the mind. The mind is with limitations. But pure Consciousness is beyond limitations, and is reached by investigation into the "I."

That which comes and goes, rises and sets, is born and dies is the ego. That which always abides, never changes, and is devoid of qualities is the Self.

Every moment there is creation, every moment destruction. There is no absolute creation, no absolute destruction. Both are movement, and that is eternal.

It is the Higher Power which does everything, and the man is only a tool. If he accepts that position, he is free from troubles; otherwise, he courts them.

A realized one sends out waves of spiritual influence in his aura, which draw many people towards him. Yet he may sit in a cave and maintain complete silence.

By whatever path you go, you will have to lose yourself in the one. Surrender is complete only when you reach the stage `Thou art all' and `Thy will be done'.

God's grace consists in the fact that He shines in the heart of every one as the Self; that power of grace does not exclude any one, whether good or otherwise.

Have faith in God and in yourself; that will cure all. Hope for the best, expect the best, toil for the best and everything will come right for you in the end.

The search "Who am I"...ends in the annihilation of the illusory "I" and the Self which remains over will be as clear as a gooseberry in the palm of one's hand.

Why should you trouble yourself about the future? You do not even properly know about the present. Take care of the present, the future will take care of itself.

Like the practice of breath control, meditation on the forms of God, repetition of mantras, food restrictions, etc., are but aids for rendering the mind quiescent.

The man who has the sense of the body being himself cannot possibly worship God as formless; whatever worship he makes will be worship in form alone, not otherwise.

Realisation is our nature. It is nothing new to be gained. What is new cannot be eternal. Therefore there is no need for doubting if one would lose or gain the Self.

Non-action is unceasing activity. The sage is characterized by eternal and intense activity. His stillness is like the apparent stillness of a fast rotating gyroscope.

This perception of division between the seer and the object that is seen, is situated in the mind. For those remaining in the heart, the seer becomes one with the sight.

Whenever a thought arises, instead of trying even a little either to follow it up or to fulfil it, it would be better to first enquire, "To whom did this thought arise?"

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