Quotes of All Topics . Occasions . Authors
A just thinker will allow full swing to his scepticism. I dip my pen in the blackest ink, because I am not afraid of falling into my inkpot.... We are of different opinions at different hours, but we always may be said to be at heart on the side of truth.
It is very certain that the strong British race which has now overrun much of this continent, must also overrun [Texas], and Mexico and Oregon also, and it will in the course of ages be of small import by what particular occasions and methods it was done.
The private life of one man shall be a more illustrious monarchy,--more formidable to its enemy, more sweet and serene in its influence to its friend, than any kingdom in history. For a man, rightly viewed, comprehendeth the particular natures of all men.
Every industrious man, in every lawful calling, is a useful man. And one principal reason why men are so often useless is that they neglect their own profession or calling, and divide and shift their attention among a multiplicity of objects and pursuits.
Society always consists, in greatest part, of young and foolish persons. The old, who have seen through the hypocrisy of the courts and statesmen, die, and leave no wisdom to their sons. They believe their own newspaper, as their fathers did at their age.
There are people who have an appetite for grief; pleasure is not strong enough and they crave pain. They have mithridatic stomachs which must be fed on poisoned bread, natures so doomed that no prosperity can sooth their ragged and dishevelled desolation.
Only by the supernatural is a man strong--only by confiding in the divinity which stirs within us. Nothing is so weak as an egotist--nothing is mightier than we, when we are vehicles of a truth before which the state and the individual are alike ephemeral.
In this distribution of functions, the scholar is the delegated intellect. In the right state, he is, Man Thinking. In the degenerate state, when the victim of society, he tends to become a mere thinker, or, still worse, the parrot of other men's thinking.
The statue is then beautiful when it begins to be incomprehensible, when it is passing out of criticism, and can no longer be defined by compass and measuring-wand, but demands an active imagination to go with it, and to say what it is in the act of doing.
Who is he that shall control me? Why may not I act and speak and write and think with entire freedom? What am I to the universe, or, the unvierse, what is it to me? Who hath forged the chains of wrong and right, of Opinion and Custom? And must I wear them?
There is no den in the wide world to hide a rogue. Commit a crime, and the earth is made of glass. Commit a crime, and it seems as if a coat of snow fell on the ground, such as reveals in the woods the track of every partridge and fox and squirrel and mole.
It is easy to see that a greater self-reliance must work a revolution in all the offices and relations of men; in their religion; in their education; in their pursuits; their modes of living; their association; in their property; in their speculative views.
Go face the fire at sea, or the cholera in your friend's house, or the burglar in your own, or what danger lies in the way of duty, knowing you are guarded by the cherubim of Destiny. If you believe in Fate to your harm, believe it, at least, for your good.
We want men and women who shall renovate life and our social state but we see that most natures are insolvent, cannot satisfy their own wants, have an ambition out of all proportion to their practical force, and so do lean and beg day and night continually.
Art is the need to create; but in its essence, immense and universal, it is impatient of working with lame or tied hands, and of making cripples and monsters, such as all pictures and statues are. Nothing less than the creation of man and nature is its end.
When God lets loose a great thinker on this planet, then all things are at risk. There is not a piece of science but its flank may be turned to-morrow; nor any literary reputation or the so-called eternal names of fame that many not be refused and condemned.
All inquiry into antiquity, all curiosity respecting the Pyramids, the excavated cities, Stonehenge, the Ohio Circles, Mexico, Memphis,--is the desire to do away this wild, savage, and preposterous There and Then, and introduce in its place the Here and Now.
Self-trust is the first secret of success, the belief that if you are here the authorities of the universe put you here, and for cause, or with some task strictly appointed you in your constitution, and so long as you work at that you are well and successful
We legislate against forestalling and monopoly; we would have a common granary for the poor; but the selfishness which hoards thecorn for high prices, is the preventative of famine; and the law of self-preservation is surer policy than any legislation can be.
As the farmer casts into the ground the finest ears of his grain, the time will come when we too shall hold nothing back, but shall eagerly convert more than we now possess into means and powers, when we shall be willing to sow the sun and the moon for seeds.
Nature arms each man with some faculty which enables him to do easily some feat impossible to any other, and thus makes him necessary to society. ... Society can never prosper, but must always be bankrupt, until every man does that which he was created to do.
Nature is thoroughly mediate. It is made to serve. It receives the dominion of man as meekly as the ass on which the Saviour rode.It offers all its kingdoms to man as the raw material which he may mould into what is useful. Man is never weary of working it up.
The heroic soul does not sell its justice and its nobleness. It does not ask to dine nicely and to sleep warm. The essence of greatness is the perception that virtue is enough. Poverty is its ornament. It does not need plenty, and can very well abide its loss.
The democrat is a young conservative; the conservative is an old democrat. The aristocrat is the democrat ripe, and gone to seed,--because both parties stand on the one ground of the supreme value of property, which one endeavors to get, and the other to keep.
The best conversation is rare. Society seems to have agreed to treat fictions as realities, and realities as fictions; and the simple lover of truth, especially if on very high grounds, as a religious or intellectual seeker, finds himself a stranger and alien.
Tell them dear, that if eyes were made for seeing, Then beauty is its own excuse for being: Why thou wert there, O rival of the rose! I never sought to ask, I never knew: But, in my simple ignorance suppose The selfsame power that brought me there brought you.
All men are in some degree impressed by the face of the world; some men even to delight. This love of beauty is taste. Others have the same love in such success that, not content with admiring, they seek to embody it in new forms. The creation of beauty is art.
As the eye is the best composer, so light is the first of painters. There is no object so foul that intense light will not make beautiful; and the stimulus it affords to the sense, and a sort of infinitude which it hath like space and time, make all matter gay.
Far or forgot to me is near; Shadow and sunlight are the same; The vanished gods to me appear; And one to me are shame and fame.They reckon ill who leave me out; When me they fly, I am the wings; I am the doubter and the doubt, And I the hymn the Brahmin sings.
And what is Genius but finer love, a love impersonal, a love of the flower and perfection of things, and a desire to draw a new picture or copy of the same? It looks to the cause and life: it proceeds from within outward, whilst Talent goes from without inward.
Science in England, in America, is jealous of theory, hates the name of love and moral purpose. There's revenge for this humanity.What manner of man does science make? The boy is not attracted. He says, I do not wish to be such a kind of man as my professor is.
And last of all, high over thought, in the world of morals, Fate appears as vindicator, levelling the high, lifting the low, requiring justice in man, and always striking soon or late when justice is not done. What is useful will last, what is hurtful will sink.
A man cannot speak but he judges himself. With his will or against his will he draws his portrait to the eye of his companions by every word. Every opinion reacts on him who utters it. It is a threadball thrown at a mark, but the other end remains on the thrower
Give the slave the least elevation of religious sentiment, and he is not slave: you are the slave: he not only in his humility feels his superiority, feels that much deplored condition of his to be a fading trifle, but he makes you feel it too. He is the master.
Religionists are clinging to little, positive, verbal, formal versions of the moral law... while the laws of the Law, the great circling truths whose only adequate symbol is the material laws, the astronomy etc. are all unobserved, and sneered at when spoken of.
The instincts of the ant are very unimportant, considered as the ants; but the moment a ray of relation is seen to be a monitor, a little body with a mighty heart, then all its habits, even that said to be recently observed, that it never sleeps, become sublime.
Whoever has had the experience of the moral sentiment cannot choose but believe in unlimited power. Each pulse from that heart isan oath from the Most High. I know not what the word sublime means, if it be not the intimations, in this infant, of a terrific force.
The men who carry their points do not need to inquire of their constituents what they should say, but are themselves the country which they represent: nowhere are its emotions or opinions so instant and so true as in them; nowhere so pure from a selfish infusion.
In different hours, a man represents each of several of his ancestors, as if there were seven or eight of us rolled up in each man's skin, - seven or eight ancestors at least, and they constitute the variety of notes for that new piece of music which his life is.
Nothing is more disgusting than the crowing about liberty by slaves, as most men are, and the flippant mistaking for freedom of some paper preamble like a Declaration of Independence, or the statute right to vote, by those who have never dared to think or to act.
There are many faculties in man, each of which takes its turn of activity, and that faculty which is paramount in any period and exerts itself through the strongest nation, determines the civility of that age: and each age thinks its own the perfection of reason.
The teaching of politics is that the Government, which was set for protection and comfort of all good citizens, becomes the principal obstruction and nuisance with which we have to contend... The cheat and bully and malefactor we meet everywhere is the Government.
To be rich is to have a ticket of admission to the masterworks and chief men of each race. It is to have the sea, by voyaging; to visit the mountains, Niagara, the Nile, the desert, Rome, Paris, Constantinople: to see galleries, libraries, arsenals, manufactories.
Well, the world has a million writers. One would think, then, that good thought would be as familiar as air and water, and the gifts of each new hour would exclude the last. Yet we can count all our good books; nay, I remember any beautiful verse for twenty years.
Astronomy is a cold, desert science, with all its pompous figures,-depends a little too much on the glass-grinder, too little on the mind. 'T is of no use to show us more planets and systems. We know already what matter is, and more or less of it does not signify.
A man cannot utter two or three sentences without disclosing to intelligent ears precisely where he stands in life and thought, whether in the kingdom of the senses and the understanding, or in that of ideas and imagination, or in the realm of intuitions and duty.
It seems as if nature, in regarding the geologic night behind her, when, in five or six millenniums, she had turned out five or six men, as Homer, Phidias, Menu, and Columbus, was no wise discontented with the result. These samples attested the virtue of the tree.
Wealth and poverty are seen for what they are. It begins to be seen that the poor are only they who feel poor, and poverty consists in feeling poor. The rich, as we reckon them, and among them the very rich, in a true scale would be found very indigent and ragged.
It is one of the most beautiful compensations of this life that no person can sincerely try to help another without helping him or herself. Serve and you shall be served. If you love and serve people, you cannot, by any hiding or stratagem, escape the remuneration.
Do you see that kitten chasing so prettily her own tail? If you could look with her eyes, you might see her surrounded with hundreds of figures performing complex dramas, with tragic and comic issues, long conversations, many characters, many ups and downs of fate.