Quotes of All Topics . Occasions . Authors
You must give birth to your images. They are the future waiting to be born. Fear not the strangeness you feel. The future must enter you long before it happens. Just wait for the birth, for the the hour of the new clarity.
And yet, for some time now I have believed that it is our own force, all our own force that is still too great for us. It is true we do not know it; but is it not just that which is most our own of which we know the least?
Don't be too quick to draw conclusions from what happens to you; simply let it happen. Otherwise it will be too easy for you to look with blame... at your past, which naturally has a share with everything that now meets you.
It is so often on the name of a misdeed that a life goes to pieces, not the nameless and personal action itself, which was perhaps a perfectly definite necessity of that life and would have been absorbed by it without effort.
And even if you were in some prison, the walls of which let none of the sounds of the world come to your senses - would you not then still have your childhood, that precious, kingly possession, that treasure-house of memories?
only someone who is ready for everything, who doesn't exclude any experience, even the most incomprehensible, will live the relationship with another person as something alive and will himself sound the depths of his own being.
Perhaps all the dragons in our lives are princesses who are only waiting to see us act, just once, with beauty and courage. Perhaps everything that frightens us is, in its deepest essence, something helpless that wants our love.
The deep parts of my life pour onward, as if the river shores were opening out. I feel closer to what language can't reach. With my senses, as with birds, I climb into the windy heaven... in the ponds broken off from the sky. . .
Religion is something infinitely simple, ingenuous. It is not knowledge, not content of feeling... it is not duty and not renunciation, it is not restriction: but in the infinite extent of the universe it is a direction of the heart.
Be of good courage all is before you, and time passed in the difficult is never lost...What is required of us is that we live the difficult and learn to deal with it. In the difficult are the friendly forces, the hands that work on us.
with poems one accomplishes so little when one writes them early. One should hold off and gather sense and sweetness a whole life long, a long life if possible, and then, right at the end, one could perhaps write ten lines that are good.
Losing too is still ours; and even forgetting still has a shape in the kingdom of transformation. When something's let go of, it circles; and though we are rarely the center of the circle, it draws around us its unbroken, marvelous curve.
Someday there will be girls and women whose name will no longer mean the mere opposite of the male, but something in itself, something that makes one think not of any complement and limit, but only life and reality: the female human being.
We must assume our existence as broadly as we in any way can; everything, even the unheard - of, must be possible in it. This is at bottom the only courage that is demanded of us: to have courage for the most strange, the most inexplicable.
Have patience with everything that remains unsolved in your heart. Try to love the questions themselves...At present you need to live the question. Perhaps you will gradually, without even noticing it, find yourself experiencing the answer.
The moments when something new has entered us, something unknown; our feelings grow mute in shy embarrassment, everything in us withdraws, a silence arises, and the new experience, which no one knows, stands in the midst of it all and says nothing.
a kind of memory that tells us that what we're now striving for was once nearer and truer and attached to us with infinite tenderness. Here all is distance, there it was breath. After the first home the second one seems draughty and strangely sexed.
Works of art always spring from those who have faced the danger, gone to the very end of an experience, to the point beyond which no human being can go. The further one dares to go, the more decent, the more personal, the more unique a life becomes.
He was a worker whose only desire was to penetrate with all his forces into the humble and difficult significance of his tools. Therein lay a certain renunciation of Life, but in just this renunciation lay his triumph, for Life entered into his work.
Keep growing quietly and seriously throughout your whole development; you cannot disturb it more rudely than by looking outward and expecting from outside replies to questions that only your inmost feeling in your most hushed hour can perhaps answer.
There are quite a number of people in the reading-room; but one is not aware of them. They are inside the books. They move, sometimes, within the pages like sleepers turning over between two dreams. Ah, how good it is to be among people who are reading.
That is why young people, who are beginners in everything, are not yet capable of love: it is something they must learn. With their whole being, with all their forces, gathered around their solitary, anxious, upward-beating heart, they must learn to love.
Sometime we will have to stop overevaluating the word. We shall learn to realize that it is only one of the many bridges that connect the island of our soul with the great continent of common life. . . the broadest, perhaps, but in no way the most refined.
No one can advise or help you - no one. There is only one thing you should do. Go into yourself. Search for the reason that bids you write, find out wether it spreading out its root in the deepest places of your heart...Delve into yourself for a deep answer
There is only one solitude, and it is vast, heavy, difficult to bear, and almost everyone has hours when he would gladly exchange it for any kind of sociability, however trivial or cheap, for the tiniest outward agreement with the first person who comes along.
Whoever now makes himself bigger, freer and more human in his own existence, is doing his part toward peace, — as yet it must be worked at in an inward direction, not until a few have it all big and ready within them can it let itself be brought into the world.
And these things that keep alive on departure know that you praise them; transient, they look to us, the most transient, to be their rescue. They want us to change them completely, in our invisible hearts, into -- O endlessly -- us! Whoever, finally, we may be.
Isn't it time that these most ancient sorrows of ours grew fruitful? Time that we tenderly loosed ourselves from the loved one, and, unsteadily, survived: the way the arrow, suddenly all vector, survives the string to be more than itself. For abiding is nowhere.
Again and again in history some people wake up. They have no ground in the crowd and move to broader deeper laws. They carry strange customs with them and demand room for bold and audacious action. The future speaks ruthlessly through them. They change the world.
[A]t bottom, and just in the deepest and most important things, we are unutterably alone, and for one person to be able to advise or even help another, a lot must happen, a lot must go well, a whole constellation of things must come right in order once to succeed.
The point of marriage is not to create a quick commonality by tearing down all boundaries on the contrary, a good marriage is one in which each partner appoints the other to be the guardian of his solitude, and thus they show each other the greatest possible trust.
It almost seems as if autumn were the true creator, more creative than the spring, which is too even-toned, more creative when it comes with its will-to-change and shatters the much too ready-made, self-satisfied and really almost bourgeois-complacent image of summer.
To write rhythmic prose one must go deep into oneself and find the anonymous and multiple rhythm of the blood. Prose needs to be built like a cathedral. There, one is truly without a name, without ambition, without help; on scaffoldings, alone with one's consciousness.
Describe your sorrows and desires, passing thoughts and the belief in some sort of beauty-describe all these with loving, quiet, humble sincerity, and use, to express yourself, the things in your environment, the images from your dreams, and the objects of your memory.
Once the realization is accepted that even between the closest human beings infinite distances continue, a wonderful living side by side can grow, if they succeed in loving the distance between them which makes it possible for each to see the other whole against the sky.
No experience has been too unimportant, and the smallest event unfolds like a fate, and fate itself is like a wonderful, wide fabric in which every thread is guided by an infinitely tender hand and laid alongside another thread and is held and supported by a hundred others
This is the miracle that happens every time to those who really love; the more they give, the more they possess of that precious nourishing love from which flowers and children have their strength and which could help all human beings if they would take it without doubting.
Just as language has no longer anything in common with the thing it names, so the movements of most of the people who live in cities have lost their connection with the earth; they hang, as it were, in the air, hover in all directions, and find no place where they can settle.
If there is anything unhealthy in your reactions, just bear in mind that sickness is the means by which an organism frees itself from what is alien; so one must simply help it to be sick, to have its whole sickness and to break out with it, since that is the way it gets better.
You who let yourselves feel: enter the breathing That is more than your own. Let it brush your cheeks As it divides and rejoins behind you. The trees you planted in childhood have grown Too heavy. You cannot bring them along. Give yourselves to the air, to what you cannot hold.
Verses are not, as people think, feelings (those one has early enough) -- they are experiences. For the sake of a verse one must see many cities, men, and things, one must know the animals feel how birds fly, and know the gesture with which the little flowers open in the morning.
Do not assume that he who seeks to comfort you now, lives untroubled among the simple and quiet words that sometimes do you good. His life may also have much sadness and difficulty, that remains far beyond yours. Were it otherwise, he would never have been able to find these words.
Do you recall, from your childhood on, how very much this life of yours has longed for greatness? I see it now, how from the vantage point of greatness it longs for even greater greatness. That is why it does not let up being difficult, but that is also why it will not cease to grow.
Here is the time for the sayable, here is its home. Speak and attest. More than ever the things we can live with are falling away, and ousting them, filling their place, a will with no image. Will beneath crusts which readily crack whenever the act inside swells and seeks new borders.
Love is something difficult and it is more difficult than other things because in other conflicts nature herself enjoins men to collect themselves, to take themselves firmly in the hand with all their strength, while in the heightening of love the impulse is to give oneself wholly away.
Why should you want to give up a child's wise not-understanding in exchange for defensiveness and scorn, since not-understanding is, after all, a way of being alone, whereas defensiveness and scorn are a participation in precisely what, by these means, you want to separate yourself from.
If you trust in Nature, in the small Things that hardly anyone sees and that can so suddenly become huge, immeasurable; if you have this love for what is humble and try very simply, as someone who serves, to win the confidence of what seems poor, then everything will become easier for you.
I live my life in widening circle That reach out across the world. I may not ever complete the last one, But I give myself to it. I circle around God, that primordial tower. I have been circling for thousands of years, And I still don't know: am I a falcon, A storm, or a great song? [I, 2]
Lord, it is time. The summer was very big. Lay thy shadow on the sundials, and on the meadows let the winds go loose. Command the last fruits that they shall be full; give them another two more southerly days, press them on to fulfillment and drive the last sweetiness into the heavenly wine.
No, no, one can imagine nothing in the world, not the least thing. Everything is composed of so many isolated details that are not to be foreseen. In one's imagining one passes over them and hasty as one is doesn't notice that they are missing. But realities are slow and indescribably detailed.