What helps me is watching other people negotiate loss. I think about how we dropped a bomb on people in Hiroshima and 150,000 people were killed in one night. Those people had to mourn and they had to rebuild their city right away.

Look at Obama - he is now [2015] trying to help us environmentally but he should have done it eight years ago. He's trying to salvage his legacy and trying to do something good but we needed for him to show leadership from day one.

Hopefully if you create something fine, people will relate to it, so you're communicating with people, and you're not in a void. On the other hand, because you're always creating and transforming, art always separates you - always.

I was in musical comedy. And I did very well, but the memorization killed me. I'm not good at memorizing, and it gave me a lot of anxiety. I hated the makeup. I hated all that pancake makeup. I didn't really like dressing for parts.

I was like one of the boys in school who flap their legs frantically under the desk. I always had this weird feeling between my legs and I had no idea what it was. I didn't know girls masturbated. I never touched myself or anything.

New generations have unprecedented power to make great changes. Take the music business for example. The new generations have toppled the music industry by file sharing, downloading, and Myspace. Rock 'n' roll belongs to the people.

Steven [Sebring] was documenting me as a widow with two children, going from 50 to 60 years old. My focus, during that time, was to rediscover myself, stay healthy, take care of my kids and reestablish a relationship with the people.

I love playing the Fillmore. I love the walk from the hotel and climbing up those old, iron stairs that lead to the stage. I imagine Jerry Garcia, Jimi Hendrix and the Doors and all those other great bands climbing those same stairs.

Sometimes you're doing really well, then, after three or four years, everything inexplicably crashes like a house of cards and you have to rebuild it. It's not like you get to a point where you're all right for the rest of your life.

I never had any dates. I never really had any boyfriends. I was the girl who did the guys' homework. I was really crazy about guys but I was always like one of the boys. The guys I always fell in love with were completely inaccessible.

In my low periods, I wondered what was the point of creating art. For whom? Are we animating God? Are we talking to ourselves? And what was the ultimate goal? To have one's work caged in art's great zoos - the Modern, the Met, the Louvre?

People came at me with all sorts of offers, wanting to make me into a hard-core Cher. I had no desire for any amount of money to be reformed for someone's vision, because in the end, that's what you got: your clay in someone else's hands.

New York is the thing that seduced me. New York is the thing that formed me. New York is the thing that deformed me. New York is the thing that perverted me. New York is the thing that converted me. And New York is the thing that I love too.

I was never a singer, I can't play any instruments, I had no training. Plus, I was brought up in a time when all the great rock stars were male. I didn't have any template for what I was doing. I did what I did out of frustration and concern.

I was never a singer; I can't play any instruments; I had no training. Plus, I was brought up in a time when all the great rock stars were male. I didn't have any template for what I was doing. I did what I did out of frustration and concern.

People say the media is feeding the public's hunger for celebrity news, but that's the drug pusher's mentality. I don't think anybody would be pining for news about Angelina Jolie's babies if it weren't being given to them in the first place.

Not everything we do as artists has deep intent. If we push barriers, that's great, but sometimes we just do our work. Whether we make some kind of statement, consciously or unconsciously, we shouldn't take the innocence away from what we do.

The reason we did 'Land of a Thousand Dances' and 'Gloria' on 'Horses' was because I liked repetitious, three-chord rock songs, but I didn't understand that I could write my own. I didn't realize that you could use those chords a million times.

I've embraced rock 'n' roll because it encompasses all the things I'm interested in: poetry, revolution, sexuality, political activism - all of these things can be found in rock 'n' roll. But I am also engaged in all of these things separately.

I wasn't writing, I wasn't drawing, and personality-wise, I was just completely arrogant. I'm not trying to be overly apologetic for my behavior - I wasn't evil. The lifestyle I had was one that lent itself to becoming more and more self-involved.

My dad got a job in a factory in Philadelphia, so I was raised in Germantown in a sort of a barracks for soldiers. They had housing for temporary housing. And then my parents saved money and bought a little house in South Jersey, built on a swamp.

We have to believe, as creators - just like a doctor doing heart surgery has to believe that he can save that person's life. You have to believe that your pursuit is not just a noble pursuit, but a necessary and inborn pursuit to uncover something.

I have great respect for my parents. I got such beautiful things from both of them. It doesn't mean that we didn't have our rough times, but they were remarkable people who were open-minded, creative and hard-working, and had great senses of humor.

As I go through life, I can see why my mother directed me that way, or why my father counseled me in that way. But some things you're open to when you're young, and some things you need to find out for yourself. I think that that's pretty universal.

I find it painful when I'm without anything. But I work in multiple fields. If I can't write, I find myself taking photographs. I can go on the road and perform. But the most important thing for me is writing, and when I hit those walls, it's painful.

Music television is all about the media-oriented version of what it is to be a rock star; it's not about what Bob Dylan or Jimi Hendrix were about - which included great images, sure, but they had spiritual and political and revolutionary content, too.

I always hesitate when people call me a musician.I have had no musical training. I can't play anything. I really think of myself as a performer. It's always been writing for me. I evolved with my band in rock 'n' roll through poetry, not through music.

For everything bad, there's a million really exciting things, whether it's someone puts out a really great book, there's a new movie, there's a new detective, the sky is unbelievably golden, or you have the best cup of coffee you ever had in your life.

That whole thing about masturbating. Most girls, I guess nobody has to tell them, they just figure it out. I had to be told. Some girl actually had to show me a hairbrush and demonstrate exactly what to do. I just never figured that stuff out naturally.

I'm not really a musician. I'm a performer, and I love rock n' roll. I've embraced rock n' roll because it encompasses all the things I'm interested in: poetry, revolution, sexuality, political activism - all of these things can be found in rock n' roll.

I remember when you were born, it was dawn and the storm settled near my belly. And I rolled in the grass and spit out the gas, and I lit a match and the void went flash. And the sky split and the planets hit, balls of jade dropped and existence stopped.

We didn't have the phrase 'style icon' when I was young, but I have to say, I really copied Bob Dylan when I was younger: a little bit of Bob Dylan or a lot of Bob Dylan and the French symbolist poets - I liked how they dressed - and Catholic school boys.

I don't believe any artist who says, 'I had to do that because DJs will tell me I can't play that music. I will lose my job.' Well, lose the job and create a new job. If your label won't let you have the cover you want or sing the songs you want, then leave!

For life is the best thing we have in this existence. And if we should desire to believe in something, it should be a beacon within. This beacon being the sun, sea, and sky, our children, our work, our companions and, most simply put, the embodiment of love.

I think really that's just the basic Christian lesson that sometimes takes us years and years to understand - have equal concern for another human being as you have for yourself or perhaps even more concern for another human being than you have for yourself.

The film [Dream of Life], in the end, is life-affirming, and I think it's always useful for people to be reminded that no matter how rough things get, no matter what kind of twists and turns our lives can take, we can keep going, we can create something new.

The Bible is very resonant. It has everything: creation, betrayal, lust, poetry, prophecy, sacrifice. All great things are in the Bible, and all great writers have drawn from it and more than people realise, whether Shakespeare, Herman Melville or Bob Dylan.

The best thing is to motivate people to do their own work. I'm not opposed to making money. But I started to play rock 'n' roll to motivate others, to shake things up, wake people up and to let other skinny, pimply marginalized weirdos know they're not alone.

I'm not a critic. I'm not a journalist. I'm not a philosopher. Arguing that punk has run its course is like saying painting ran its course after the Renaissance. Punk is an idea. It's freedom. And it'll be around 200 years from now for the people who want it.

As a child I was such an intense daydreamer; I could be so gone that I had to be smacked to come back. They were really worried that I had some kind of catatonia or something because I would go so far out. Because all I wanted to do was talk to god as a child.

The moment of creative impulse is what an artist gives you. You look at a Pollock, and it can't give you the tools to do a painting like that yourself, but in doing the work, Pollock shares with you the moment of creative impulse that drove him to do that work.

What I say should always be prefaced with this: I'm not really politically articulate. I just try to be like Thomas Paine: what is common sense? So when I say these things to you, I am speaking from a humanist point of view. I just look around and see what's wrong.

I don't wanna be equal with anybody. I wanna be above equal. I don't think most people are equal to me. I'd like to communicate with everybody; I'd like to do something universal, I'd like to have the hit record of the world. But that's not the same as being equal.

I don't think public life in and of itself can destroy you. I think it's the way people react to it, and some people are more sturdy than others... I don't think any one faction can be blamed for a person's self destruction - a certain amount of that has to be innate.

We have such a great depth of human history in all of the arts, whether it's opera or mathematics or painting or classical music or jazz. There's so many things to study, new books to read, and certainly always ways to transform old ideas and to come up with new ones.

When I was a child, I was certain that I could remember what it was like to live on Venus; I could remember what it was like to live in the American Plains. I could remember. And it's ancient memory. We all have it. It's just that some of us access it more than others.

He dreamed of amassing musicians from all over the world in Woodstock and they would sit in a field in a circle and play and play. It didn't matter what key or tempo or what melody, they would keep on playing through their discordance until they found a common language.

I learned a lot from Arthur Rimbaud. People talk about how he wanted to be a seer and do that through the derangement of the senses. What they forget was that he also advocated, sternly and austerely, that one must be able to go through all that - and then articulate it.

Grief starts to become indulgent, and it doesn't serve anyone, and it's painful. But if you transform it into remembrance, then you're magnifying the person you lost and also giving something of that person to other people, so they can experience something of that person.

I remember the first club we played in San Francisco. There were a lot of people on motorcycles standing around outside, and I had trouble getting in. I didn't have any ID, and the guy at the door wouldn't let me in, even though I told him I was gonna be singing in there.

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