Quotes of All Topics . Occasions . Authors
A sentence well couched takes both the sense and understanding. I love not those cart-rope speeches that are longer than the memory of man can fathom.
All men will be Peters in their bragging tongue, and most men will be Peters in their base denial; but few men will be Peters in their quick repentance.
He that despairs degrades the Deity, and seems to intimate that He is insufficient, or not just to His word; and in vain hath read the scriptures, the world, and man.
Every man should study conciseness in speaking; it is a sign of ignorance not to know that long speeches, though they may please the speaker, are the torture of the hearer.
There is no detraction worse than to overpraise a man, for if his worth proves short of what report doth speak of him, his own actions are ever giving the lie to his honor.
He that always waits upon God is ready whenever He calls. Neglect not to set your accounts even; he is a happy man who to lives as that death at all times may find him at leisure to die.
Time is like a ship which never anchors; while I am on board, I had better do those things that may profit me at my landing, than practice such as shall cause my commitment when I come ashore.
To trust God when we have securities in our iron chest is easy, but not thankworthy; but to depend on him for what we cannot see, as it is more hard for man to do, so it is more acceptable to God.
Works without faith are like a fish without water, it wants the element it should live in. A building without a basis cannot stand; faith is the foundation, and every good action is as a stone laid.
God has made no one absolute. The rich depend on the poor, as well as the poor on the rich. The world is but a magnificent building; all the stones are gradually cemented together. No one subsists by himself.
Business is the salt of life, which not only gives a grateful smack to it, but dries up those crudities that would offend, preserves from putrefaction and drives off all those blowing flies that would corrupt it.
Any man shall speak the better when he knows what others have said, and sometimes the consciousness of his inward knowledge gives a confidence to his outward behavior, which of all other is the best thing to grace a man in his carriage.
When I but hear her sing, I fare Like one that raised, holds his ear To some bright star in the supremest Round; Through which, besides the light that's seen There may be heard, from Heaven within, The rests of Anthems, that the Angels sound.
For converse among men, beautiful persons have less need of the mind's commending qualities. Beauty in itself is such a silent orator, that it is ever pleading for respect and liking, and by the eyes of others is ever sending, to their hearts for love.
Some are so uncharitable as to think all women bad, and others are so credulous as to believe they are all good. All will grant her corporeal frame more wonderful and more beautiful than man's. And can we think God would put a worse soul into a better body?
The noblest part of a friend is an honest boldness in the notifying of errors. He that tells me of a fault, aiming at my good, I must think him wise and faithful--wise in spying that which I see not; faithful in a plain admonishment, not tainted with flattery.
Discontents are sometimes the better part of our life. I know not well which is the most useful; joy I may choose for pleasure, but adversities are the best for profit; and sometimes those do so far help me, as I should, without them, want much of the joy I have.
To go to law is for two persons to kindle a fire, at their own cost, to warm others and singe themselves to cinders; and because they cannot agree as to what is truth and equity, they will both agree to unplume themselves that others may be decorated with their feathers.
Fear, if it be not immoderate, puts a guard about us that does watch and defend us; but credulity keeps us naked, and lays us open to all the sly assaults of ill-intending men: it was a virtue when man was in his innocence; but since his fall, it abuses those that own it.
Perfection is immutable. But for things imperfect change is the way to perfect them. It gets the name of wilfulness when it will not admit of a lawful change to the better. Therefore constancy without knowledge cannot be always good. In things ill it is not virtue, but an absolute vice.
Human life has not a surer friend, nor oftentimes a greater enemy, than hope. It is the miserable man's god, which in the hardest gripe of calamity never fails to yield to him beams of comfort. It is the presumptuous man's devil, which leads him a while in a smooth way, and then suddenly breaks his neck.
Surely, if we considered detraction to be bred of envy, nested only in deficient minds, we should find that the applauding of virtue would win us far more honor than the seeking slyly to disparage it. That would show we loved what we commended, while this tells the world we grudge at what we want in ourselves.
There is no man but for his own interest hath an obligation to be honest. There may be sometimes temptations to be otherwise; but, all cards cast up, he shall find it the greatest ease, the highest profit, the best pleasure, the most safety, and the noblest fame, to hold the horns of this altar, which, in all assays, can in himself protect him.
Irresolution is a worse vice than rashness. He that shoots best may sometimes miss the mark; but he that shoots not at all can never hit it. Irresolution loosens all the joints of a state; like an ague, it shakes not this nor that limb, but all the body is at once in a fit. The irresolute man is lifted from one place to another; so hatcheth nothing, but addles all his actions.
Hope is to a man as a bladder to a learning swimmer--it keeps him from sinking in the bosom of the waves, and by that help he may attain the exercise; but yet it many times makes him venture beyond his height, and then if that breaks, or a storm rises, he drowns without recovery. How many would die, did not hope sustain them! How many have died by hoping too much! This wonder we find in Hope, that she is both a flatterer and a true friend.
Arrogance is a weed which grows upon a dunghill; it is from the rankness of the soil that she has her height and spreadings: witness, clowns, fools, and fellows, who from nothing, are lifted up some few steps on fortune's ladder: where, seeing the glorious representment of honour above them, they are so eager to embrace it, that they strive to leap thither at once, and by over-reaching themselves in the way, they fail of the end, and fall.
No man can expect to find a friend without faults; nor can he propose himself to be so to another. Without reciprocal mildness and temperance there can be no continuance of friendship. Every man will have something to do for his friend, and something to bear with in him. The sober man only can do the first; and for the latter, patience is requisite. It is better for a man to depend on himself, than to be annoyed with either a madman or a fool.
Of all trees, I observe God hath chosen the vine, a low plant that creeps upon the helpful wall; of all beasts, the soft and patient lamb; of all fowls, the mild and guileless dove. Christ is the rose of the field, and the lily of the valley. When God appeared to Moses, it was not in the lofty cedar nor the sturdy oak nor the spreading palm; but in a bush, a humble, slender, abject shrub; as if He would, by these elections, check the conceited arrogance of man.