One might have thought that 70 years was time enough to work out what really happened in 1939. It isn't the case. Misunderstandings and misinformation abound.

Why does a state last a thousand years? Why not 999? Why not a thousand and one? What are the events that finally bring the whole thing down? That is what I am asking.

In the years of the Red Terror that followed the Bolshevik Revolution, the voice of dissent was stifled by universal denunciations, house searches, and preventive arrests.

At the end of the Roman Empire, in the Byzantine period, the empire shrinks and shrinks until it consists of one city, Constantinople, and the Ottoman Turks can encircle it.

Young people have to learn in a cocoon filled with false optimism. Unlike their parents and grandparents, they grow up with very little sense of the pitiless passage of time.

Historical change is like an avalanche. The starting point is a snow-covered mountainside that looks solid. All changes take place under the surface and are rather invisible.

One of the problems in the Ukrainian crisis is that very few Westerners know their history, or if they know it, what they learn is what we call the Russian version of history.

The advance of standard English culture was less assisted by government policy than by the sheer weight, wealth, and number of England's well-established cultural institutions.

It's unimaginable to meet a Pole or a German who does not know about the history of their country. But lots of English people don't know the difference between Britain and England.

I first came across the Anders Army story by accident. When I first went to live in Oxford in the 1960s, I discovered that some of my close neighbours had been on the Anders trail.

I don't see why a book shouldn't be intellectually sound, entertaining, and fun to read. Historians who write academic history, which is unreadable, are basically wasting their time.

People don't see very often their death coming... Look at the French Revolution: The king of France was thinking in the 1780s, 'We're doing rather better than my father in the 1770s.'

Under Lenin, hardly less than under Stalin, historians harbored critical opinions at their peril. The writing, let alone the publication, of political diaries was virtually impossible.

The historical profession is nowhere famous for its tolerance, but there are not many countries where historians can expect to pay for their opinions with penal servitude or the firing squad.

The Terror-Famine of 1932-33 was a dual-purpose by product of collectivization, designed to suppress Ukrainian nationalism and the most important concentration of prosperous peasants at one throw.

Serenity is the balance between good and bad, life and death, horrors and pleasures. Life is, as it were, defined by death. If there wasn't death of things, then there wouldn't be any life to celebrate.

In the 21st century, there will probably be a reflex against the disintegration of traditional European culture. What started as a reaction will come full circle, and there will be a return to the roots.

Poland in the 1990s saw a surge of unrestrained, American-style capitalism. With millions of Poles living in the U.S.A., the defeat of communism led many to aim for a lifestyle derivative of Chicago or Detroit.

In 1945, when the Second World War technically ends in Poland, the incoming Soviet army liberates some groups of people but begins to oppress the general population, in some ways more harshly than it had happened before.

The official ideology [of Poland] is Marxism-Leninism, which no one openly admits to believing. For Marx expressed the German view, and Lenin the Russian one, and the meeting of these particular minds has always spelled Polish ruin.

Northern Ireland must, in future, be absorbed into the Irish republic. Wales and Scotland must advance from devolution to full independent status. The four nations of these islands must commit themselves absolutely to the project of a United Europe.

I wanted to produce a book that would demonstrate not only the rich diversity of people who answered to Anders's command but also the extraordinary variety of their experiences and emotions: from death to despair, fear and longings and eventually to hope.

The shores of the Black Sea lend themselves to the literary genre that may be classified as 'cultural pilgrimage,' which is not just a higher form of travel writing but which has the further mission of reporting on present conditions and supplying neglected knowledge.

Fifty years would seem to be time enough to prepare a definitive history of the Second World War. In an age of instant data-gathering, one might think that the historians could have arrived at a consensus for interpreting the main events of the war. In reality, no such consensus exists.

Traditionally, historians thought in terms of invasions: the Celts took over the islands, then the Romans, then the Anglo-Saxons. It now seems much more likely that the resident population doesn't change as much as thought. The people stay put but are reculturalized by some new dominant culture.

I can just remember the blitz of Manchester, or perhaps my father's tales about the blitz of Manchester. I can remember the blackout, the powdered eggs, and the gas masks. But I think no British person should pretend that being resident in England could count as being in the thick of the action.

Nowadays, it is no longer possible to maintain that the Nazi-Soviet pact of 23 August 1939 was a fiction invented by bourgeois-imperialist enemies. Everyone has seen the film clips of Herr Ribbentrop landing in Moscow, and of Stalin smiling broadly as Ribbentrop and Molotov signed up side by side.

I first heard of General Anders and his army more than 50 years ago. I admired him then, and I admire him still; and I feel a special bond with the men, women and children whom he rescued from hunger, disease, and official abuse. Theirs is a story of endurance and fortitude that gives one faith in the human spirit.

For people familiar with Eastern Europe, Marci Shore's 'The Taste of Ashes' is, in spite of its subject matter, delicious. A professor at Yale with much experience in Eastern Europe, she writes with great sureness of touch, weaving personal recollections with intellectual commentary and ideas with emotions, including her own.

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