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In the US, there is basically one party - the business party. It has two factions, called Democrats and Republicans, which are somewhat different but carry out variations on the same policies. By and large, I am opposed to those policies. As is most of the population.
The Bush Administration do have moral values. Their moral values are very explicit: shine the boots of the rich and the powerful, kick everybody else in the face, and let your grandchildren pay for it. That simple principle predicts almost everything that's happening.
It's a class war, and a war on young people too... that's why tuition is rising so rapidly. There's no real economic reason for that. It's a technique of control and indoctrination. And this is really the first organized, significant reaction to it, which is important.
The crimes against Palestinians in the Occupied Territories and elsewhere, particularly Lebanon, are so shocking that the only emotionally valid reaction is rage and a call for extreme actions. But that does not help the victims. And, in fact, it's likely to harm them.
When [ Paul Johnson] got to me he was in trouble, because I'm an old-fashioned conservative: married when I was 21, stayed married, 3 kids, live in the suburbs, no scandals, so nothing to write about. So what he did is concoct one of the nuttiest claims I've ever seen.
I don't really see what can be said about the role of faculty members, or universities, beyond the truisms voiced earlier, and their elaboration in various domains, ranging from focused intellectual pursuits to the concerns of the larger society and future generations.
That intellectuals, including academics, would become a "new class" of technocrats, claiming the name of science while cooperating with the powerful, was predicted by [Mikhail] Bakunin in the early days of the formation of the modern intelligentsia in the 19th century.
Pascal in his bitter rendition of the practices of the Jesuit intellectuals he despised, including their demonstration of "the utility of interpretation," a device of manufacturing consent based on reinterpretation of sacred texts to serve wealth, power, and privilege.
In the literal sense, there has been no relevant evolution since the trek from Africa. But there has been substantial progress towards higher standards of rights, justice and freedom - along with all too many illustrations of how remote is the goal of a decent society.
The whole educational and professional training system is a very elaborate filter, which just weeds out people who are too independent, and who think for themselves, and who don't know how to be submissive, and so on -- because they're dysfunctional to the institutions.
I happened to go to a school when I was a kid and that's all we did, pursue our own interests. It was kind of structured so you ended up knowing everything you were supposed to know, arithmetic, Latin, whatever it was. But almost always it was under your own initiative.
What I've called "the Mafia doctrine" in many publications: when the Godfather issues an edict, others must obey, or else. It's too dangerous to allow disobedience. A leading principle of world affairs - though, of course, officials and commentators put it more politely.
So take social media; take a look at the way they're used. In a lot of ways they're used constructively; lot of things are done that couldn't be done before. On the other hand a lot of the effect of social media is to set up extremely superficial contacts amongst people.
So the first things that you see when you look up something on Google could be dependent on the amount of advertising or something else. Since it is a profit making institution, it is going to reflect the interests and concerns of those who fund it, which is advertisers.
It was right after Woodrow Wilson's first serious post-World War I repression, which deported thousands of people, effectively destroyed unions and independent press, and so on. Right after that, the anti-immigration law was passed that remained in place until the 1960s.
As for my own views, they've of course evolved over the years. This conception of 'renouncing beliefs' is very odd, as if we're in some kind of religious cult. I 'renounce beliefs' practically every time I think about the topics or find out what someone else is thinking.
The Iraq War is the first war in history, in which there were huge demonstrations before the war was launched, not beginning five years later and then being broken up. All of these are changes, and the people who are writing in journals today lived through these changes.
The rise of what's called Islamic fundamentalism is to a significant extent a result of the collapse of secular nationalist alternatives which were either discredited internally or destroyed, leaving few other options. Something like that may be true of American society.
It's very hard to look in the mirror. We all know this. It's much easier to have illusions about yourself. And in particular, when you think, well, I'm going to believe what I like, but I'll say what the powerful want, you do that over time, and you believe what you say.
The old-fashioned idea is that responsibility falls upon those who borrow and lend. Money was not borrowed by campesinos, assembly plant workers, or slum-dwellers. The mass of the population gained little from borrowing, indeed often suffered grievously from its effects.
In Western Europe, Turkey is regarded as uncivilized, so they can't come in into the European Union until they're civilized. I think it's the other way around. If you could achieve the level of civilization of, say, Turkish intelectuals, it would be quite an achievement.
Why not stakeholder action? There's no economic principal that says that management should be responsive to shareholders, in fact you can read in texts of business economics that they could just as well have a system in which the management is responsible to stakeholders.
I mean, the liberal democrats aren't going to tell the average American, "Yeah, you're being shafted because of the policies that we've established over the years that we're maintaining now." That's not going to be an answer. And they're not getting answers from the left.
Those are possibilities for technology, which don't tend to be used, because of the way power is concentrated. There are all kinds of possibilities, including for coercion. In China, technology is used to control and coerce. Here too, to an extent, but not to that extent.
September 11 shocked many Americans into an awareness that they had better pay much closer attention to what the US government does in the world and how it is perceived. Many issues have been opened for discussion that were not on the agenda before. That's all to the good.
In some ways, [the student anti-sweatshop movement] is like the anti-apartheid movement, except that in this case its striking at the core of the relations of exploitation. Much of this was initiated by Charlie Kernaghan of the Institute for Global Labour and Human Rights.
The key element of social control is the strategy of distraction that is to divert public attention from important issues and changes decided by political and economic elites, through the technique of flood or flooding continuous distractions and insignificant information.
The racism is so profound and the recognition - the kind of deep recognition that you have to humiliate. It's not about to killing or torture. It's to humiliate. So the oppressed feel degraded. And both the oppressed understand and the oppressors understand. It's constant.
On the other hand, you have to balance that against expanding our nuclear forces, add to our so-called depleted military, which is already more powerful than the rest of the world combined; attack in Syria, send forces to Syria, start bombing. Who knows what could be next?
Some kind of settlement in Kashmir is crucial for both India and Pakistan. It's also tearing India apart with horrible atrocities in the region which is controlled by Indian armed forces. This is feeding right back into society even in the domain of elementary civil rights.
Historically, several policy domains, including that of foreign policy towards the US and India, budget allocations etc, have been controlled by the Pakistani military, and the civil-military divide can be said to be the most fundamental fracture in Pakistan's body politic.
People don't talk to each other. You're alone with your television set or internet. But you can't have a functioning democracy without what sociologists call "secondary organizations," places where people can get together, plan, talk and develop ideas. You don't do it alone.
September 11 shocked many Americans into an awareness that they had better pay much closer attention to what the U.S. government does in the world and how it is perceived. Many issues have been opened for discussion that were not on the agenda before. That's all to the good.
I've often been struck by the extensive knowledge that people have of sports, and particularly, their self-confidence in discussing it with experts. . . . In contrast, when discussing matters of concern to human lives - their own and others - people tend to defer to experts.
We can imagine a society in which no one could survive as a social being because it does not correspond to biologically determined perceptions and human social needs. For historical reasons, existing societies might have such properties, leading to various forms of pathology.
Those who actually do have a valid claim to such special competence have a particular obligation to make very clear to the general public the limits of what is understood at any serious level; these limits are typically very narrow in matters of significance in human affairs.
For one thing, studying language is by itself a part of a study of human intelligence that is, perhaps, the central aspect of human nature. And second, I think, it is a good model for studying other human properties, which ought to be studied by psychologists in the same way.
For a privileged minority, Western democracy provides the leisure, the facilities, and the training to seek the truth lying hidden behind the veil of distortion and misrepresentation, ideology and class interest, through which the events of current history are presented to us.
The media are a corporate monopoly. They have the same point of view. The two parties are two factions of the business party. Most of the population doesn't even bother voting because it looks meaningless. They're marginalized and properly distracted. At least that's the goal.
If you have to control people, you have to have an administrative force that does it. So in U.S. industry, even more than elsewhere, there's layer after layer of management - a kind of economic waste, but useful for control and domination. And the same is true in universities.
I mean, what's the elections? You know, two guys, same background, wealth, political influence, went to the same elite university, joined the same secret society where you're trained to be a ruler - they both can run because they're financed by the same corporate institutions.
What the US does is the kind of thing I described in Italy in 1948. Case after case like that, not hacking or spreading rumors in the media; but saying look, we're going to starve you to death or kill you or destroy you unless you vote the way we want. I mean that's what we do.
I am not too happy with terms like “the left”, to be honest. And I don’t use it much….if by “the left” you mean people who are committed to peace and justice and freedom and so on, there can’t be elements of the left opposed to workers’ movement, at least under that definition.
Some may remember, if you have good memories, that there used to be a concept in Anglo-American law called a presumption of innocence, innocent until proven guilty in a court of law. Now that's so deep in history that there's no point even bringing it up, but it did once exist.
The many questions about the bombing of Yugoslavia by the North Atlantic Treaty Organisation - meaning primarily the United States - come down to two fundamental issues: 'What are the accepted and applicable 'rules of world order,' and how do these apply in the case of Kosovo?'
I don't think you would have any trouble at all in deciding that you are thinking of some event and then visualizing it happening with its consequences, and constructing a rational analysis of it without being able to verbalize it adequately in anything like its full complexity.
The very idea that there should be a certain class of people who give orders by virtue of their ownership of wealth and another huge class who take on orders and follow them because of their lack of access to wealth and power, that's unacceptable. So, sure it should be abolished.
We could not bring democracy and freedom to Vietnam at a cost acceptable to ourselves. The idea that that was what we were trying to do, is again, a tautology, it's true by definition because we were doing, and the state is noble by definition. That's called "extreme liberalism".
NATO was constructed on the - with the reason, whether one believes it or not, that it was going to defend Western Europe from Russian assault. Once the Berlin Wall fell and the Soviet Union was beginning to collapse, that reason was gone. So, first question: why does NATO exist?
The fact that all normal children acquire essentially comparable grammars of great complexity with remarkable rapidity suggests that human beings are somehow specially designed to do this, with data-handling or 'hypothesis-formulating' ability of unknown character and complexity.