Executive power in any nation arguably has more in common with executive power in another country than with the citizens it should serve.

I'm not shy, exactly, but I am private. I don't like to talk about myself. I had to learn - I was interviewed for print, radio and even TV.

To my irritation, you still can't flick through an ebook properly; you can't riffle the pages, you can't look at more than one page at once.

And don't tell me the end justifies the means because it doesn't. We never reach the end. All we ever get is means. That's what we live with.

We simply cannot afford to allow our government to go unscrutinised, most of all in amid the bleak seeming imperatives of the 'war on terror'.

We lose stories every day because they drift out of use and into the vast limbo of in-copyright, out-of-print books whose ownership is unclear.

Google says young people don't care about privacy, but when asked if they'd let their parents see their phone bills and other stuff they say no.

My wife runs the charity Reprieve, and so rendition, droning, and capital punishment are very much the topics of our dinner table because of that.

In a novel, even if you put a country in the wrong hemisphere, which I've done, I can always claim it was part of the additional weirdness of the story.

I'm an irredeemable urbanite. I can't imagine living more than a five-minute walk from my fellow human beings. Other people are vital to my peace of mind.

'Gone-Away World' was a shotgun blast, an explosion out of the box I'd put myself into writing film scripts. 'Tigerman' is shorter, tighter, more crafted.

There's a saying in the movie industry that if your movie is about what you actually think it's about, you're in big trouble. I think it's the same with books.

In the aftermath of September 11, you can't - as Tony Blair was so fond of suggesting - draw a line under historical events. They don't go away. They come back.

In a social context, digital technology introduces you to neighbours of the mind - people who are separated by distance, but close to you in thought and interest.

I think lots of boys sat down with 'The Three Musketeers' and felt it was a really long book, but then discovered that it's a really gripping swashbuckling story.

The Brit abroad is always the voice of caution. Persons of other cultures are known to be undisciplined, prone to leaning out of car windows and cooking with garlic.

I make up names for people all the time - it's part of writing. Very often, the name comes with the character, along with of a sense of who they are and what they do.

Revolutions come in two stages: the bit where everything gets smashed and the bit where you have to build it again. The first is great fun; the second is so very hard.

My books are written from the heart, to entertain: they're books I would like to read. Because of that, when I meet people who like them, we have so much to talk about!

I studied revolutions at university, and I think each revolution must begin with a moment of 'no.' If enough people have that moment at the same time, it becomes a movement.

Society is based on discontent: people wanting more and more and more, being continually dissatisfied with their homes, their bodies, their decor, their clothes, everything.

I'm a novelist: I spend a great part of my day pretending to myself that I'm in a different world, being a different person, faced with decisions I pretend I haven't created.

I read my father's books growing up. I thought then and I still think now that his writing is wonderful. It delights and infuriates me in equal measure that he's still that good.

The market, as we're all painfully aware in the aftermath of the banking crisis, can be an idiot. It has no perception of right or wrong, or even sensible or insane. It sees profit.

Photography is without mercy--though it's nonsense to say it does not lie. Rather, it lies in a particular, capricious way which makes beggars of ministers and gods of cat's meat men.

We should be worrying about if you live in the city you're more likely to have anxiety or mood disorders and to be schizophrenic. More than the problems people have from social media.

The reason steampunk attracts people is that it is premised on a technology which is visible and pleasing to the naked eye, and whose moving parts are comprehensible on a human scale.

We have a curious relationship with 'funny' in the U.K. We love to laugh, but we also think that making people laugh is just a little bit second-tier, especially in a literary context.

As I work, I see my writing - each scene, each chapter, each section, each book - in three-act structures and classic myths, and I analyze them through the handy filter of the detective story.

Sir Terry Pratchett - he was knighted in 2009, and on him it looked earned rather than entitled - wrote about dragons, wizards, turtles, witches, time-travelling monks, and suitcases with legs.

We are bodies which think, and we're at home with steampunk because it is an ethos of design and creativity which acknowledges the humanly physical: that which we can understand with our fingers.

I have wrangles with Facebook, entered fictitious trips because I can't get the map to get off my page, don't want people to know where I live. It is possible to carve out a space that's your own.

In both 'Tigerman' and my first book, 'The Gone-Away World,' there are characters who never really get names. They're too fundamentally who they are to be bound by a name, so I couldn't give them one.

We don't need to chase a nostalgic rendering of Britain as it never was and never can be: we need instead an understanding of who we really are and what a happy, prosperous, just nation might look like.

At the heart of both democracy and capitalism is a simple assumption that, across the board, people make free and relatively rational decisions: that we are, to borrow a medical term, Gillick Competent.

Throughout the '90s and early 2000s, our financial industry and governments leaned on a snake-oil mirage of wealth creation, a bubble predicated on the obvious falsehood that things could only get better.

It's true that interacting through text means no eyelines, no facial expressions, no tone of voice. That can be an advantage, helping us to consider content rather than eloquence, import rather than source.

It's usually best not to ask philosophers anything, precisely because they have the habit of what in the Persian language is called sanud: the profitless consideration of unsettling yet inconsequential things.

My dad and I compete on the pool table; that's the most important competition of our lives. The fact that I'm writing and it works for me is one of the great joys for him. We talk about writing, and it's great.

I do not propose that everyone in Guantanamo or its evil twin at Bagram is innocent. I just don't believe we should incarcerate people without trial and torture them or facilitate and profit from their torture.

Victorian theorists competed to identify how many biologically differentiated races lived on Earth and proposed inherent characteristics for them, formulated explanations for these presumed variations in humanity.

We need to differentiate between commercial piracy - where criminal organisations produce illicit DVDs on a huge scale - and domestic, unauthorised filesharing, which may or may not be detrimental to overall sales.

With true free speech has to come an understanding of when and when not to use it. But you can't legislate that. It must be voluntary - especially in a world where a whisper can reach a million people in an eye blink.

A lot of author events are basically hour-long classes in entropy perched on bad seating under bright, hard lights, with - if you're lucky - bad Chardonnay and cheese on a stick waiting for you at the end of the ride.

I wanted a pseudonym partly because I'm quite shy and private. I know that sounds ludicrous, but if I should be lucky enough to make a hit, I wanted to be able to shrug off the mantel of Nick Harkaway when I got home.

We tend to assume that data is either private or public, either owned by one person or shared by many. In fact there's more to it than that, above and beyond the upsetting reality that private data is now anything but.

After university, I went into film. I started out making tea, managed a brief stint as an assistant director, then found myself writing a screenplay. In the end, I wrote quite a few - but by January 2006, I wanted out.

I do public appearances. I'm bluff, hearty, goofy. I wear loud clothes, and I read the funny bits. I occasionally get taken to task for one thing or another, and I acknowledge my fault, my flaw, my failure, and I move on.

I'm caught somewhere between introversion and extroversion. Performance is natural to me, joyful, but it is also exhausting. I can feed on it, but the expense is high, too, like being a carnivore: I have to chase down my meals.

ARGH! There's no such thing [as writer's block]. Seriously: THERE. IS. NO. SUCH. THING. You know what there is? There's a bunch of problems, creative and otherwise, that can stop you writing. They are not block. They are important skills.

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