Quotes of All Topics . Occasions . Authors
But only a brief moment is granted to the brave one breath or two, whose wage is the long nights of the grave.
I have never considered myself a poet. Therefore, I am not a rival of anyone, and I do not consider anybody my rival.
Unbeliever is he who follows predestination even if he be Muslim, Faithful is he, if he himself is the Divine Destiny.
The Ego is partly free. partly determined, and reaches fuller freedom by approaching the Individual who is most free: God.
Life is a struggle and not a matter of privilege. It is nothing but one's knowledge of the temporal and the spiritual world.
I am a hidden meaning made to defy. The grasp of words, and walk away With free will and destiny. As living, revolutionary clay.
Ends and purposes, whether they exist as conscious or subconscious tendencies, form the wrap and woof of our conscious experience.
The standpoint of the man who relies on religious experience for capturing Reality must always remain individual and incommunicable.
It is the mysterious touch of the ideal that animates and sustains the real, and through it alone we can discover and affirm the ideal.
Rise above sectional interests and private ambitions... Pass from matter to spirit. Matter is diversity; spirit is light, life and unity.
A wrong concept misleads the understanding; a wrong deed degrades the whole man, and may eventually demolish the structure of the human ego.
The alchemist of the West has turned stone into glass But my alchemy has transmuted glass into flint Pharaohs of today have stalked me in vain
British physician, West African Countries and Peoples Man's place is higher than the sky. Respect for man is the underlying spirit of civilization.
Indeed, in view of its function, religion stands in greater need of a rational foundation of its ultimate principles than even the dogmas of science.
But the perception of life as an organic unity is a slow achievement, and depends for its growth on a people's entry into the main current of world-events.
Destiny is the prison and chain of the ignorant. Understand that destiny like the water of the Nile: Water before the faithful, blood before the unbeliever.
I lead no party; I follow no leader. I have given the best part of my life to careful study of Islam, its law and polity, its culture, its history and its literature.
The truth is that the religious and the scientific processes, though involving different methods, are identical in their final aim. Both aim at reaching the most real.
Be aware of your own worth, use all of your power to achieve it. Create an ocean from a dewdrop. Do not beg for light from the moon, obtain it from the spark within you.
Thus passing through the infinite varieties of space we reach the Divine space which is absolutely free from all dimensions and constitutes the meeting point of all infinities.
Inductive reason, which alone makes man master of his environment, is an achievement and when once born it must be reinforced by inhibiting the growth of other modes of knowledge.
Inductive reason, which alone makes man master of his environment, is an achievement; and when once born it must be reinforced by inhibiting the growth of other modes of knowledge.
Yet higher religion, which is only a search for a larger life, is essentially experience and recognized the necessity of experience as its foundation long before science learnt to do so.
That is why, according to this newer psychology, Christianity has already fulfilled its biological mission, and it is impossible for the modern man to understand its original significance.
People who have no hold over their process of thinking are likely to be ruined by liberty of thought. If thought is immature, liberty of thought becomes a method of converting men into animals.
Since love first made the breast an instrument Of fierce lamenting, by its flame my heart Was molten to a mirror, like a rose I pluck my breast apart, that I may hang This mirror in your sight.
It may, however, be said that the level of experience to which concepts are inapplicable cannot yield any knowledge of a universal character, for concepts alone are capable of being socialized.
The Westerners have lost the vision of heaven, they go hunting for the pure spirit in the belly. The pure soul takes not color and scent from the body, and Communism has nothing to do save with the body.
The ultimate purpose of religious life is to make this evolution move in a direction far more important to the destiny of the ego than the moral health of the social fabric which forms his present environment.
But the universe, as a collection of finite things, presents itself as a kind of island situated in a pure vacuity to which time, regarded as a series of mutually exclusive moments, is nothing and does nothing.
The possibility of a scientific treatment of history means a wider experience, a greater maturity of practical reason, and finally a fuller realization of certain basic ideas regarding the nature of life and time.
Another way of judging the value of a prophet's religious experience, therefore, would be to examine the type of manhood that he has created, and the cultural world that has sprung out of the spirit of his message.
The immediacy of mystic experience simply means that we know God just as we know other objects. God is not a mathematical entity or a system of concepts mutually related to one another and having no reference to experience.
We have strayed away from God, and He is in quest of us; Like us, He is humble and is a prisoner of desire: He is hidden in every atom, and yet is a stranger to us: He is revealed in the moonlight, and in the embrace of houses.
In the first period religious life appears as a form of discipline which the individual or a whole people must accept as an unconditional command without any rational understanding of the ultimate meaning and purpose of that command.
It is the lot of man to share in the deeper aspirations of the universe around him and to share his own destiny as well as that of the universe, now by adjusting himself to its forces, now by putting the whole of his energy to his own ends and purposes.
let this be our beautiful departure from stagnation; let our minds come alive; enter another dimension; go beyond the stars eagerly struggling to find that... which our naked eyes did not know existed; rise like a falcon born to soar and not be alone but be present amongst others.
The spirit of philosophy is one of free inquiry. It suspects all authority. Its function is to trace the uncritical assumptions of human thought to their hiding places, and in this pursuit it may finally end in denial or a frank admission of the incapacity of pure reason to reach the ultimate reality.
I would like to see the Punjab, North-West Frontier Province, Sind and Baluchistan amalgamated into a single State. Self-government within the British Empire, or without the British Empire, the formation of a consolidated North-West Indian Muslim State appears to me to be the final destiny of the Muslims, at least of North-West India.
The revealed and mystic literature of mankind bears ample testimony to the fact that religious experience has been too enduring and dominant in the history of mankind to be rejected as mere illusion. There seems to be no reason, then, to accept the normal level of human experience as fact and reject its other levels as mystical and emotional.
Look at the evils of the world around you and protect yourself from them. Our teachers give all the wrong messages to our youth, since they take away the natural flare from the soul. Take it from me that all knowledge is useless until it is connected with your life, because the purpose of knowledge is nothing but to show you the splendors of yourself!
I have already indicated to you the meaning of the word religion, as applied to Islam. The truth is that Islam is not a Church. It is a State conceived as a contractual organism long before Rousseau ever thought of such a thing, and animated by an ethical ideal which regards man not as an earth-rooted creature, defined by this or that portion of the earth, but as a spiritual being understood in terms of a social mechanism, and possessing rights and duties as a living factor in that mechanism.
It cannot be denied that Islam, regarded as an ethical ideal plus a certain kind of polity - by which expression I mean a social structure regulated by a legal system and animated by a specific ethical ideal - has been the chief formative factor in the life-history of the Muslims of India. It has furnished those basic emotions and loyalties which gradually unify scattered individuals and groups, and finally transform them into a well-defined people, possessing a moral consciousness of their own.