Quotes of All Topics . Occasions . Authors
The most deadly poison of our time is indifference.
For Jesus Christ I am prepared to suffer still more.
Prayer is powerful beyond limits when we turn to the Immaculata who is queen even of God's heart.
My aim is to institute perpetual adoration," he said, for this is the "the most important activity.
If anyone does not wish to have Mary Immaculate for his Mother, he will not have Christ for his Brother.
Be a Catholic: When you kneel before an altar, do it in such a way that others may be able to recognize that you know before whom you kneel.
The conflict with Hell cannot be maintained by men, even the most clever. The Immaculata alone has from God the promise of victory over Satan.
The most deadly poison of our times is indifference. And this happens, although the praise of God should know no limits. Let us strive, therefore, to praise Him to the greatest extent of our powers.
The whole world is a large Niepokalanow where the Father is God, the mother the Immaculata, the elder brother the Lord Jesus in all the tabernacles of the world, and the younger brothers the people.
Jesus honored her before all ages, and will honor her for all ages. No one comes to Him, nor even near Him, no one is saved or sanctified, if he too will not honor her. This is the lot of Angels and of men.
The Immaculate alone has from God the promise of victory over Satan. She seeks souls that will consecrate themselves entirely to her, that will become in her hands forceful instruments for the defeat of Satan and the spread of God's kingdom.
"My aim is to institute perpetual adoration," spoke St. Maximilian Maria Kolbe, Franciscan priest and founder of the Knights of the Immaculata. For he said that this is "the most important activity," and "if half of the Brothers would work, and the other half pray, this would not require too much."
That night, I asked the Mother of God what was to become of me, a Child of Faith. Then she came to me holding two crowns, one white, the other red. She asked me if I was willing to accept either of these crowns. The white one meant that I should persevere in purity, and the red that I should become a martyr. I said that I would accept them both.
Let us give ourselves to the Immaculata [Mary]. Let her prepare us, let her receive Him [Jesus] in Holy Communion. This is the manner most perfect and pleasing to the Lord Jesus and brings great fruit to us." Because "the Immaculata knows the secret, how to unite ourselves totally with the heart of the Lord Jesus... We do not limit ourselves in love. We want to love the Lord Jesus with her heart, or rather that she would love the Lord with our heart.
Modern times are dominated by Satan and will be more so in the future. The conflict with hell cannot be engaged by men, even the most clever. The Immaculata alone has from God the promise of victory over Satan. However, assumed into Heaven, the Mother of God now requires our cooperation. She seeks souls who will consecrate themselves entirely to her, who will become in her hands effective instruments for the defeat of Satan and the spreading of God's kingdom upon earth.
No one in the world can change Truth. What we can do and should do is to seek truth and to serve it when we have found it. The real conflict is the inner conflict. Beyond armies of occupation and the hecatombs [e.g. the sacrifice of many victims] of extermination camps, there are two irreconcilable enemies in the depth of every soul: good and evil, sin and love. And what use are the victories on the battlefield if we ourselves are defeated in our innermost personal selves?
Niepokalanow is a home like Nazareth. The Father is God the Father, the mother and mistress of the home is the Immaculata, the firstborn son and our brother is Jesus in the most Holy Sacrament of the altar. All the younger brothers try to imitate the elder Brother in love and honor towards God and the Immaculata, our common parents, and from the Immaculata they try to love the divine elder Brother, the ideal of sanctity who deigned to come down from heaven to be incarnated in her and to live with us in the tabernacle.