Quotes of All Topics . Occasions . Authors
Death by starvation is slow.
No man can be stronger than his destiny.
I suppose no man becomes a pocket hunter by first intention.
I do not know who sings my songs / Before they are sung by me.
Even the people who have it do not definitely know what genius is.
It is no use trying to improve on children's names for wildflowers.
It is always so much easier to be moral than it is to be spiritual.
This is the sense of the desert hills, that there is room enough and time enough
This is the sense of the desert hills, that there is room enough and time enough.
People would be surprised to know how much I learned about prayer from playing poker.
The real wonder is not that one man should be a genius, but that every man should not be.
For one thing there is the divinest, cleanest air to be breathed anywhere in God's world.
Nothing the desert produces expresses it better than the unhappy growth of the tree yuccas
Nothing the desert produces expresses it better than the unhappy growth of the tree yuccas.
Genius . . . arises in the natural, aboriginal concern for the conscious unity of all phenomena.
Genius may be for an hour or a thousand years; its indispensable quality is continuity with the life-push.
Man is a great blunderer going about in the woods, and there is no other except the bear makes so much noise.
When a woman ceases to alter the fashion of her hair, you guess that she has passed the crisis of her experience.
Man learned to resort to the dance when he felt helpless or fragmentary, when he felt dislocated in his universe.
The manner of the country makes the usage of life there, and the land will not be lived in except in its own fashion.
I am not sure that God always knows who are his great men; he is so very careless of what happens to them while they live.
For all the toll the desert takes of a man it gives compensations, deep breaths, deep sleep, and the communion of the stars.
Probably we never fully credit the interdependence of wild creatures, and their cognizance of the affairs of their own kind.
Life set itself to new processions of seed-time and harvest, the skin newly turned to seasonal variations, the very blood humming to new altitudes.
What women have to stand on squarely is not their ability to see the world in the way men see it, but the importance and validity of their seeing it in some other way.
What women have to stand on squarely [is] not their ability to see the world in the way men see it, but the importance and validity of their seeing it in some other way.
Man is not himself only...He is all that he sees; all that flows to him from a thousand sources...He is the land, the lift of its mountain lines, the reach of its valleys.
As I walk .. as I walk .. / The universe .. is walking with me .. / Beautifully .. it walks before me .... / Beautifully .. on every side .... / As I walk .. I walk with beauty.
To underestimate one's thirst, to pass a given landmark to the right or left, to find a dry spring where one looked for running water - there is no help for any of these things.
In the common esteem, not only are the only good aboriginals dead ones, but all aboriginals are either sacred or contemptible according to the length of time they have been dead.
Nevertheless there are certain peaks, canons, and clear meadow spaces which are above all compassing of words, and have a certain fame as of the nobly great to whom we give no familiar names.
Over the tops of it, beginning to dusk under a young white moon, trailed a wavering ghost of smoke, and at the end of it I came upon the Pocket Hunter making a dry camp in the friendly scrub.
Ride your emotions as the shallop rides the waves; don't get upset among them. There are people who enjoy getting swamped emotionally, just as, incredibly, there are people who enjoy getting drunk.
If you ever, ever, ever meet a grizzly bear, / You must never, never, never ask him where / He is going, / Or what he is doing; / For if you ever, ever dare / To stop a grizzly bear, / You will never meet another grizzly bear.
You have to beat out for yourself many mornings on the windy headlands the sense of the fact that you get the same rainbow in the cloud drift over Waban and the spray of your garden hose. And not necessarily then do you live up to it.
All mountain streets have streams to thread them, or deep grooves where a stream might run. You would do well to avoid that range uncomforted by singing floods. You will find it forsaken of most things but beauty and madness and death and God.
I suppose that Italy must always lie like some lovely sunken island at the bottom of all passionate dreams, from which at the flood it may arise; the air of it is charged with subtle essences of romance. One supposes Italy must be organized for the need of lovers.
The palpable sense of mystery in the desert air breeds fables, chiefly of lost treasure. ... It is a question whether it is not better to be bitten by the little horned snake of the desert that goes sidewise and strikes without coiling, than by the tradition of a lost mine.
The desert floras shame us with their cheerful adaptations to the seasonal limitations. Their whole duty is to flower and fruit, and they do it hardly, or with tropical luxuriance, as the rain admits. ... One hopes the land may breed like qualities in her human offspring, not tritely to 'try,' but to do.
The utmost the American novelist can hope for, if he hopes at all to see his work included in the literature of his time, is that it may eventually be found to be along in the direction of the growing tip of collective consciousness. Preeminently the novelist's gift is that of access to the collective mind.
The arc of my mind has an equal swing in all directions. I should say the same of your mind if I thought you would believe it. But we are so saturated with the notion that Time is a dimension accessible from one direction only, that you will at first probably be shocked by my saying that I can see truly as far in front of me as I can see exactly behind me.
Some think that even the ancients who lived long before the present generation, and first framed accounts of the Gods, had a similar view of nature; for they made the Oceanus and Tethys the parents of creation, and described the oath of the Gods as being by water, to which they give the name of Styx; for what is oldest is most honourable, and the most honourable thing is that by which one swears
Rabbits are a foolish people. They do not fight except with their own kind, nor use their paws except for feet, and appear to have no reason for existence but to furnish meals for meat-eaters. In flight they seem to rebound from the earth of their own elasticity, but keep a sober pace going to the spring. It is the young watercress that tempts them and the pleasures of society, for they seldom drink.
Of the first philosophers, then, most thought the principles which were of the nature of matter were the only principles of all things. That of which all things that are consist, the first from which they come to be, the last into which they are resolved....this they say is the element and this is the principle of things.... yet they do not all agree as to the number and the nature of these principle is water.
Man is a great blunderer going about in the woods, and there is no other except the bear makes so much noise. ... The cunningest hunger is hunted in turn, and what he leaves of his kill is meat for some other. That is the economy of nature, but with it all there is not sufficient account taken of the works of man. There is no scavenger that eats tin cans, and no wild thing leaves a like disfigurement on the forest floor.