Quotes of All Topics . Occasions . Authors
Our suffering is not worthy the name of suffering. When I consider my crosses, tribulations, and temptations, I shame myself almost to death, thinking what are they in comparison of the sufferings of my blessed Savior Christ Jesus.
Why do you rant and brag with such a spate of words, as if you wanted to overwhelm me with a sort of tempest and deluge of oratory-which nevertheless falls with the greater force on your own head, while my ark rides aloft in safety?
The spiritual rest, which God particularly intends in this Commandment, is this: that we not only cease from our labor and trade, but much more, that we let God alone work in us and that we do nothing of our own with all our powers.
A person whodoes not regard music as a marvelous creation of God, must be a clodhopper indeed and does not deserve to be called a human being; he should be permitted to hear nothing but the braying of asses and the grunting of hogs.
Either sin is with you, lying on your shoulders, or it is lying on Christ, the Lamb of God. Now if it is lying on your back, you are lost; but if it is resting on Christ, you are free, and you will be saved. Now choose what you want.
Farewell unhappy, hopeless, blasphemous Rome! The Wrath of God has come upon you, as you deserve. We cared for Babylon, and she is not healed; let us then leave her, that she may become the habitation of dragons, spectres, and witches.
World, death, devil, hell, away and leave me in peace! You have no hold on me. If you will not let me live, then I will die. But you won't succeed in that. Chop my head off, and it won't harm me. I have a God who will give me a new one.
I think these things [firearms] were invented by Satan himself, for they can't be defended against with (ordinary) weapons and fists. All human strength vanishes when confronted with firearms. A man is dead before he sees what's coming.
My dear pope, I will kiss your feet and acknowledge you as supreme bishop if you will worship my Christ and grant that through His death and resurrection, not through keeping your traditions, we have forgiveness of sins and life eternal.
The first care of every Christian ought to be to lay aside all reliance on works, and strengthen his faith alone more and more, and by it grow in the knowledge, not of works, but of Christ Jesus, who has suffered and risen again for him.
The priest is not made. He must be born a priest; must inherit his office. I refer to the new birth-the birth of water and the Spirit. Thus all Christians must became priests, children of God and co-heirs with Christ the Most High Priest.
But the power of God cannot be so determined and measured, for it is uncircumscribed and immeasurable, beyond and above all that is or may be. On the other hand, it must be essentially present at all places, even in the tiniest tree leaf.
That little bird has chosen his shelter. Above it are the stars and the deep heaven of worlds. Yet he is rocking himself to sleep without caring for tomorrow's lodging, calmly clinging to his little twig, and leaving God to think for him.
Men have broad and large chests, and small narrow hips, and more understanding than women, who have but small and narrow breasts, and broad hips, to the end they should remain at home, sit still, keep house, and bear and bring up children.
Through faith we are restored to paradise and created anew. We have no need of works in order to be righteous; however, in order to avoid idleness and so that the body might be cared for an disciplined, works are done freely to please God.
Oh! how great and glorious a thing it is to have before one the Word of God! With that we may at all times feel joyous and secure; we need never be in want of consolation, for we see before us, in all its brightness, the pure and right way.
For who in fact seeks the salvation of souls through indulgences, and not instead money for his coffers? This is evident from the way indulgences are preached . For the commissioners and preachers do nothing but extol indulgences and incite.
For some years now I have read through the Bible twice every year. If you picture the Bible to be a mighty tree and every word a little branch, I have shaken every one of these branches because I wanted to know what it was and what it meant.
However, they have not acquired a perfect mastery of the art of lying; they lie so clumsily and ineptly that anyone who is just a little observant can easily detect it. But for us Christians they stand as a terrifying example of God's wrath.
Know that no one can have indulged in the Holy Writers sufficiently, unless he has governed churches for a hundred years with the prophets, such as Elijah and Elisha, John the Baptist, Christ and the apostles... We are beggars: this is true.
Let all the 'free-will' in the world do all it can with all its strength; it will never give rise to a single instance of ability to avoid being hardened if God does not give the Spirit, or of meriting mercy if it is left to its own strength.
Many demons are in woods, in waters, in wildernesses, and in dark poolly places ready to hurt and prejudice people; some are also in the thick black clouds, which cause hail, lightning and thunder, and poison the air, the pastures and grounds.
In the midst of the affliction He counsels, strengthens confirms, nourishes, and favors us.... More over, when we have repented, He instantly remits the sins as well as the punishments. In the same manner parents ought to handle their children.
Each day of the holidays comes bringing its own gifts. Open your heart, Untie the ribbons, and enjoy the contents! Were earth a thousand times as fair Beset with gold and jewels rare She yet were far too poor to be A narrow cradle, Lord, for Thee.
There is no wisdom save in truth. Truth is everlasting, but our ideas about truth are changeable. Only a little of the first fruits of wisdom, only a few fragments of the boundless heights, breadths and depths of truth, have I been able to gather.
Ultimately, however, conflict lies not in objective reality, but in people's heads. Truth is simple one argument - perhaps a good one, perhaps not - for dealing with the difference. The difference itself exists because it exists in their thinking.
The kingdom of God does not consist in talk, but in power, that is, in works and practice. God loves the 'doers of the word' in faith and love, and not the 'mere hearers,' who, like parrots, have learned to utter certain expressions with readiness.
A mighty fortress is our God, a bulwark never failing; Our helper He, amid the flood of mortal ills prevailing: For still our ancient foe doth seek to work us woe; His craft and power are great, and, armed with cruel hate, On earth is not his equal.
When the devil wants to cause offense against the true doctrine and faith, he does not do so through insignificant people, who do not rate highly with the world, but through those who are the very best, the wisest, the holiest, and the most learned.
If any earthly institution or custom conflicts with God's will, it is your Christian duty to oppose it. You must never allow the transitory, evanescent demands of man-made institutions to take precedence over the eternal demands of the Almighty God.
I am of a different mind ten times in the course of a day. But I resist the devil, and often it is with a fart that I chase him away. When he tempts me with silly sins I say, 'Devil, yesterday I broke wind too. Have you written it down on your list?
No one can believe how powerful prayer is and what it can effect, except those who have learned it by experience. Whenever I have prayed earnestly, I have been heard and have obtained more than I prayed for. God sometimes delays, but He always comes.
I only ask in all kindness that the man who wishes at this time to have my books will by no means let them be a hindrance to his own study of the Scriptures, but read them as I read the orders and the ordures of the pope and the books of the sophists.
You must learn that if you are a Christian, you will without a doubt experience all kinds of opposition and evil inclinations in the flesh. For when you have faith, there will be a hundred more evil thoughts and a hundred more temptations than before.
As concerning faith we ought to be invincible, and more hard, if it might be, than the adamant stone; but as touching charity, we ought to be soft, and more flexible than the reed or leaf that is shaken with the wind, and ready to yield to everything.
If there is anything in us, it is not our own; it is a gift of God. But if it is a gift of God, then it is entirely a debt one owes to love, that is, to the law of Christ. And if it is a debt owed to love, then I must serve others with it, not myself.
The Christian gospel is a two-way road. On the one hand, it seeks to change the souls of men, and thereby unite them with God; on the other hand, it seeks to change the environmental conditions of men so the soul will have a chance after it is changed.
But then eject them forever from this country. For, as we have heard, God's anger with them is so intense that gentle mercy will only tend to make them worse and worse, while sharp mercy will reform them but little. Therefore, in any case, away with them!
Those speak foolishly who ascribe their anger or their impatience to such as offend them or to tribulation. Tribulation does not make people impatient, but proves that they are impatient. So everyone may learn from tribulation how his heart is constituted.
Every occupation has its own honor before God. Ordinary work is a divine vocation or calling. In our daily work no matter how important or mundane we serve God by serving the neighbor and we also participate in God's on-going providence for the human race.
Take this to heart and doubt not that you are the one who killed Christ. Your sins certainly did, and when you see the nails driven through his hands, be sure that you are pondering, and when the thorns pierce his brow, know that they are your evil thoughts.
Over against the devil and his missionaries, the authors of false doctrines and sects, we ought to be like the Apostle, impatient, and rigorously condemnatory, as parents are with the dog that bites their little one, but the weeping child itself they soothe.
Heretics are not to be disputed with, but to be condemned unheard, and whilst they perish by fire, the faithful ought to pursue the evil to its source, and bathe their heads in the blood of the Catholic bishops, and of the Pope, who is the devil in disguise.
This grace of God is a very great, strong, mighty and active thing. It does not lie asleep in the soul. Grace hears, leads, drives, draws, changes, works all in man, and lets itself be distinctly felt and experienced. It is hidden, but its works are evident.
Original sin is in us like our beard. We are shaved today and look clean; tomorrow our beard has grown again, nor does it cease growing while we remain on earth. In like manner original sin cannot be extirpated from us; it springs up in us as long as we live.
Once sure that the doctrine we teach is God's Word, once certain of this, we may build thereupon, and know that this cause shall and must remain; the devil shall not be able to overthrow it, much less the world be able to uproot it, how fiercely soever it rage.
When God's righteousness is mentioned in the gospel, it is God's action of declaring righteous the unrighteous sinner who has faith in Jesus Christ. The righteousness by which a person is justified (declared righteous) is not his own but that of another, Christ.
In truth you cannot read too much in Scripture; and what you read you cannot read too carefully, and what you read carefully you cannot understand too well, and what you understand well you cannot teach too well, and what you teach well you cannot live too well.
We are beginning to regain a knowledge of Creation, a knowledge forfeited by the fall of Adam. By God's mercy we can begin to recognize His Wonderful works and wonders also in flowers when we ponder his might and goodness. Therefore we laud, magnify and thank Him.
The devil and temptations also do give occasion unto us somewhat to learn and understand the Scriptures, by experience and practice. Without trials and temptations we should never understand anything thereof; no, not although we diligently read and heard the same.