Quotes of All Topics . Occasions . Authors
I recognize that not all of us may have the same abilities and talents in sharing the gospel. But I want to keep the heat on all of us for getting the good news out there.
We do not fail in our evangelism if we faithfully tell the gospel to someone who is not subsequently converted; we fail only if we do not faithfully tell the gospel at all.
Worldliness in the church is a lot more pervasive than a lack of passion for evangelism. Nevertheless, one of the results of worldliness is a waning enthusiasm for evangelism.
I think we have to realize that God sometimes gives us more time to pray, and when he does this, we can pray that he will bless those who have opportunities to speak to others.
Some believers are faithful in the way that they live, but at the end of the day, they will not share the gospel with as many people as someone else who has special gifts from God.
Friend, the church finds its life as it listens to the Word of God. It finds its purpose as it lives out and displays the Word of God. The church’s job is to listen and then to echo.
We can't know at any given time how God will bless our faithful witness. So the apparent numerical growth of the church is never a good guide to how faithful we have been in evangelism.
If you have no interest in actually committing yourself to an actual group of gospel-believing, Bible-teaching Christians, you might question whether you belong to the body of Christ at all!
Christian proclamation might make the gospel audible, but Christians living together in local congregations make the gospel visible (see John 13:34-35). The church is the gospel made visible.
Once we see more of our need and understand more of what Christ has done for us, he will become more precious to us. And this, in turn, will enable our obedience far more than sheer grunt effort.
There is simply so much reason to believe the good news of Jesus Christ in history, in Scripture, as well as in our own experience that it would take a leap of faith not to believe in the gospel.
According to the New Testament, the church is primarily a body of people who profess and give evidence that they have been saved by God's grace alone, for His glory alone, through faith alone, in Christ alone.
I don't mind talking about a football game - that's fine. I don't want Christians to be unnatural. But I do want to hear them talking fully, freely and naturally of the things of the Lord in their own lives too.
A church is not a Fortune 500 company. It's not simply another nonprofit organization, nor is it a social club. In fact, a healthy church is unlike any organization that man has ever devised, because man didn't devise it.
As a pastor, I have the opportunity every week to share the gospel publicly in a way that most of the members sitting in our church do not. However, that doesn't absolve them of the responsibility for reaching others with the gospel.
Actually, having a few questions of your own shouldn't prevent you from sharing the gospel with others. You can explain to them that while you still have a few unresolved questions yourself, you don't have enough faith to not believe.
As long as quick numerical growth remains the primary indicator of church health, the truth will be compromised. Instead, churches must once again begin measuring success not in terms of numbers but in terms of fidelity to the Scriptures.
I love Iain Murray's definition of worldliness: towards the end of Evangelicalism Divided, he says that worldliness consists of loving idols and being at war with God. I think that's true in the lives of too many professing Christians today.
You have to push on both pedals to make the wheels go 'round. Similarly, you need faith in Christ as well as knowledge. The problem is that there are always Christians who want to push one pedal - either knowledge or experience. We need both.
Evangelists have absolutely no desire to physically or emotionally coerce anyone. In a sense, we are like doctors: we have a duty to tell you the truth, care for you, argue with you (if that is useful), but we can't compel you to do anything.
When a person becomes a Christian, he doesn’t just join a local church because it’s a good habit for growing in spiritual maturity. He joins a local church because it’s the expression of what Christ has made him—a member of the body of Christ.
Most people are glad for somebody else to share their own story of how they have found spiritual help. The problems start when you begin to universalize your story - when your narrative becomes authoritative and begins affecting their lives as well.
I think many people in the church are probably concerned that they can't answer all the questions that might come up. I am sure this affects people by playing on their doubts - especially if they have their own questions that they are wrestling with.
My task as a pastor is to remind people of the need for balance. If someone wants to stress personal union with Christ, I remind them of the need for knowledge as well. If they want to stress knowledge, I tell them about their need to depend on Christ.
The truly changed, truly converted, truly Christian heart can say with John Newton, “I am not what I ought to be. I am not what I wish to be. I am not what I hope to be. Yet I can truly say, I am not what I once was. By the grace of God, I am what I am.
I don't see a clerical class in the New Testament to which evangelism has been delegated. Preaching is not the only way to evangelize; it can happen in everyday conversations too. And you don't need a special gift to witness to the Lord in these situations.
I don't have any way to control the Spirit or create revival. I pray that the Holy Spirit would move upon the church, but at the same time, I want to busy evangelizing. I am not one of those people who moan and pray for revival all the time, but do nothing.
Unfortunately, many of our churches calibrate their life to these nominal Christians. The predictable result is that you get fake, hypocritical churches that confuse the message of the gospel and make it hard for others who are trying to do genuine evangelism.
I want to defend the right of employees to share the gospel in appropriate situations. Every situation requires wisdom and insight. I don't think it's wise to say, "Share the gospel every time you can". I can see all kinds of problems that come from that approach.
I love people thinking about apologetics. I just think that we have to be careful. We need to realize that we can argue about evolution or the existence of God or any number of things, but until we tell people the message of the cross, we have not evangelized them.
Evangelism is not simply looking at someone and saying, "Look, you have to become a Christian". Instead, an evangelist tells us the truth about who God is, and explains where we stand as a result of that. People can ignore us - indeed, they have every legal right to do so.
If you say that the gospel lays a claim upon people, then you are invading their personal space, and they feel as though you have no right to be there. Now we don't even begin preaching the gospel until we get into their personal space and they feel the demands of God upon them.
Christians, like everyone else, are prone to be selfish and scared, and wanting others to think well of them. So, although we possess what one part of us knows is the greatest news in the world, we don't act as though it is. Consequently, we share the gospel less than we should.
The more you come to know the Bible - both in reading it extensively and also meditating on it deeply - the more integrated your understanding of all of life will be. And this means that there will be fewer steps between what you are doing at work and sharing your faith in Christ.
I assume that normally the Lord will be bringing people to himself through the instrumentality of the preached word. However, we have to be very careful that we don't assume that if we are 'X' faithful in evangelism, then we will see 'Y' results right now. It doesn't work like that.
The difference between apologetics and evangelism is that in apologetics, you are answering objections that the world raises, whereas in evangelism, you are bringing the message that Christ brought. So unbelievers tend to set the agenda in apologetics, and you set the agenda in evangelism.
I think that there are many things in the New Testament that show us that the godliness of our conversation plays an important evangelistic role. The apostles are clear that we mustn't limit the explicit sharing of the gospel to formal preaching. It can also happen in ordinary conversations.
Testimonies are great things about what the Lord has done for us, but no-one will be offended when you talk about what God has done for you. You need to be specific about sin, about Christ's death on the cross, about others' need for a saviour, and about their need to repent and trust in Christ.
Every believer should evangelize. I know some Christians think that evangelism is only for people with special gifts for it, but I don't believe the New Testament teaches that. While Paul does say that some believers have the call to be evangelists, all of us have the responsibility of evangelism.
All evangelists want to do is share a message about the forgiveness of sins and reconciliation with God. But our world is confused by the confidence we have in the gospel, and is threatened by it. Satan, I am sure, causes those things to echo in the world to increase this sort of common confusion.
It's fine to deal with people's doubts and explain why they have good reasons to believe in Christ. But until we tell them the good news of Jesus Christ, we haven't done our job. They need a saviour that God has provided them in Christ. Once they know that, we can do as much apologetics as we need to.
Do you want to know that your new life is real? Commit yourself to a local group of saved sinners. Try to love them. Don’t just do it for three weeks. Don’t just do it for six months. Do it for years. And I think you’ll find out, and others will, too, whether or not you love God. The truth will show itself
Our culture is becoming more hostile to the gospel. This trend may be more established in Australia than in the USA, but it's now certainly the case that the postmodern mindset is dominant, particularly in the media. Therefore, when we start speaking in terms of certainties, we sound scary to other people.
T]he church is not a place. It's not a building. It's not a preaching point. It's not a spiritual service provider. It's a people - the new covenant, blood-bought people of God. That's why Paul said, 'Christ loved the church and gave himself up for her' (Eph. 5:25). He didn't give himself up for a place, but for a people.
A healthy church is not a church that's perfect and without sin. It has not figured everything out. Rather, it's a church that continually strives to take God's side in the battle against the ungodly desires and deceits of the world, our flesh, and the devil. It's a church that continually seeks to conform itself to God's Word.
Too often preachers want to deal with people simply at the level of publicly accessible reason. We participate with them in their own epistemology. But this is not New Testament preaching. We have a message that is not from this world; it is from God. We don't know it by our own cleverness; we know it because God has revealed it.
The important thing when you are tied down is to continue to model Christ's love. This will ensure that your words, perhaps spoken long ago, will have fresh relevance, or it will help little ones to understand what it means to live the Christian life in days to come. A life well-lived in these circumstances can be hugely useful in evangelism.
Sadly, there are some fine Christian people who believe that the only way to advance the gospel is to pray for revival and nothing else. You don't know if they have any non-Christian friends or if they have ever shared the gospel with anybody in the last 30 years. It's depressing going to prayer meetings like that. I don't want to pray like that.
There are times when the gospel just seems to be powerfully at work in a nation, and thousands upon thousands are converted. If you think about what has happened in Latin America, Africa and East Asia all in the last hundred years, it is breathtaking. We have seen an expansion of the gospel as we have never seen before in the history of the church.
I heard about a pastor in a church of 5,000 people who employed two seminary students whose main responsibility was to get four new people baptized each week. When asked, "What happens if they can't meet the quota?", his response was, "Then I'll find two students who can". This man wasn't even remotely interested in true gospel preaching. He was results-driven.