Quotes of All Topics . Occasions . Authors
We are not anti-white. But we don't have time for the white man. The white man is on top already, the white man is the boss already... he has first-class citizenship already. So you are wasting your time talking to the white man. We are working on our own people.
Ralph Bunche, who is an internationally recognized and respected diplomat, can't stay in a hotel in Georgia, which means that no matter what the accomplishment, the intellectual, the academic, or professional level of a negro is, collectively he stands condemned.
The same as in a German neighborhood, the stores are run by Germans, and in a Chinese neighborhood they're run by Chinese. In the negro neighborhood the businesses should be owned and operated by Negroes and, thereby, they would be creating employment for Negroes.
Once the white man let the Negro get an education, the Negro began to want what the white man has. But he let Negroes get an education and now they are demanding integration; they want to have exactly what he has. And the white man is not going to give it to them!
Until the image of the black man in the mind of the black man has been changed, there will always be delinquency, parental and juvenile. The idea is not to change the attitude of the white man to the black man but to change the attitude of the black man to himself.
A hundred years ago the American white men used to put on a white sheet and use a bloodhound against Negroes. Today they have taken off the white sheet and put on police uniforms and traded in the bloodhounds for police dogs, and they're still doing the same thing.
The government is responsible for the violence, as long as they don't stop it. And if we have to get violent to protect ourselves, then it's the government that should be charged with the crime, because we're only upholding a law that they've been unable to uphold.
The Honorable Elijah Muhammad is teaching the black man, you're a human man.All you have to do is dignify yourself. You don't have to wait for any white man to recognize you. Recognize yourself. Love each other. Practice harmony and brotherhood among your own kind.
...What we need to do in the community, and in the city, and in the state. We need to stop airing our differences in front of the white man. Put the white man out of our meetings, number one, and then sit down and talk shop with each other. [That's] all you gotta do.
No, we are not anti-white. But we don't have time for the white man. The white man is on top already, the white man is the boss already... He has first-class citizenship already. So you are wasting your time talking to the white man. We are working on our own people.
The white people who are guilty of white supremacy are trying to hide their own guilt by accusing The Honorable Elijah Muhammad of teaching black supremacy when he tries to uplift the mentality, the social, mental and economic condition of the black people in America.
No, we are not anti-white. But we don't have time for the white man. The white man is on top already, the white man is the boss already ... He has first-class citizenship already. So you are wasting your time talking to the white man. We are working on our own people.
Policies change, and programs change, according to time.But objective never changes. You might change your method of achieving the objective, but the objective never changes. Our objective is complete freedom, complete justice, complete equality, by any means necessary
America's most dangerous and threatening black man is the one who has been kept sealed up by the Northerner in the black ghettos - the Northern white power structure's system to keep talking democracy while keeping the black man out of sight somewhere, around the corner.
Any time the negro becomes involved in mature political action, then the resistance of the politicians who benefit from the exploited political system as it now stands will be forced to put, exercise more violent action to deprive the negro of his mature political action.
The same rebellion, the same impatience, the same anger that exists in the hearts of the dark people in Africa and Asia is existing in the hearts and minds of 20 million black people in this country who have been just as thoroughly colonized as the people in Africa and Asia.
I think, again, that that does the whole problem a, a disservice. It's not a case of our wanting to mix socially with whites. And when you - and the whites are right in the South when they say that getting a cup of coffee in a restaurant is not going to solve - is all right.
White individuals that have been going to jail. Segregation still exists; discrimination still exists. A few isolated white people whose individual acts are designed to eliminate this, that or, or the next thing but, yet, it is never eliminated is in no way impressive to me.
One of the tricks of the west is to use or create images, they create images of a person who doesn't go along with their views and then they make certain that this image is distasteful, and then anything that that person has to say from thereon, from thereon in, is rejected.
It's almost impossible to separate the actions, or it's also, it's almost impossible to separate the oppression and exploitation, criminal oppression and criminal exploitation of the American negro from the color of the skin of the person who is the oppressor or the exploiter.
I went to a white school over here in Mason, Michigan. The white man made the mistake of letting me read his history books. He made the mistake of teaching me that Patrick Henry was a patriot and George Washington - wasn't nothing non-violent about old Pat or George Washington.
I believe in the brotherhood of man, all men, but I don't believe in brotherhood with anybody who doesn't want brotherhood with me. I believe in treating people right, but I'm not going to waste my time trying to treat somebody right who doesn't know how to return the treatment.
I don't believe in any form of unjustified extremism! But when a man is exercising extremism -- a human being is exercising extremism -- in defense of liberty for human beings it's no vice, and when one is moderate in the pursuit of justice for human beings I say he is a sinner.
I say that the negro, when he is, when, when they cease to look at him as a negro and realize that he's a human being, then they will realize that he is just as capable and has the right to do anything that any other human being on this earth has a right to do to defend himself.
That's not our problem, that's America's problem. If the average American knew the trouble that Uncle Sam is in all over this earth, they could see that it - we are closer toward getting a separate territory in this country than the integrationists are toward getting integration.
The British Empire was so vast and so powerful, the sun would never set on it. This is how big it was, yet these 13 little scrawny states, tired of taxation without representation, tired of being exploited and oppressed and degraded, told that big British Empire, liberty or death.
I don't favor violence. If we could bring about recognition and respect of our people by peaceful means, well and good. Everybody would like to reach his objectives peacefully. But I'm also a realist. The only people in this country who are asked to be nonviolent are black people.
Despite my firm convictions, I have always been a man who tries to face facts, and to accept the reality of life as new experience and new knowledge unfolds. I have always kept an open mind, a flexibility that must go hand in hand with every form of the intelligent search for truth.
Anytime you live in a society supposedly based upon law and it doesn't enforce its own laws because the color of a man's skin happens to be wrong, then I say those people are justified to resort to any means necessary to bring about justice when the government can't give them justice.
Any time you know you're within the law, within your legal rights, within your moral rights, in accord with justice, then die for what you believe in. But don't die alone. Let your dying be reciprocal. This is what is meant by equality. What's good for the goose is good for the gander.
I think that the black people in this country have the reached the point where they should reserve the right to do whatever is necessary to see that they exercise complete control over the politicians in the politician, in the politics of their own community by whatever means necessary.
Most of [ the Negro leaders] who - who, whose existence or whose position of leadership depends upon the - on the subsidy or crumbs for - the crumbs from the white man's table, will only say what that white man wants to hear. When they get behind the door they talk a different language.
I am a Muslim, because it's a religion that teaches you an eye for an eye and a tooth for a tooth. It teaches you to respect everybody, and treat everybody right. But it also teaches you if someone steps on your toe, chop off their foot. And I carry my religious axe with me all the time.
I don't mean go out and get violent; but at the same time you should never be nonviolent unless you run into some nonviolence. I'm nonviolent with those who are nonviolent with me. But when you drop that violence on me, then you've made me go insane, and I'm not responsible for what I do.
I have never seen white people who would sit, who would, who would approach a solution to their own problems nonviolently or passively. It's only when they are so-called "fighting for the rights of Negroes" that they nonviolently, passively, and lovingly, you know, approach the situation.
When we see that our problem is so complicated and so all-encompassing in its intent and content, then we realize that it is no longer a Negro problem, confined only to the American Negro; that it is no longer an American problem, confined only to America, but it is a problem for humanity.
The cornerstones of this country's operation are economic and political strength and power. The black man doesn't have the economic strength - and it will take time for him to build it. But right now the American black man has the political strength and power to change his destiny overnight.
In the past, the greatest weapon the white man has had has been his ability to divide and conquer. If I take my hand and slap you, you don't even feel it. It might sting you because these digits are separated. But all I have to do to put you back in your place is bring those digits together.
The black man in America's position is parallel with that of the Jews, especially when the Jews were in bondage under Pharaoh. And at no time did Moses in the Bible ever try and integrate the Hebrews into the Egyptian society or accept any hypocritical offers made by the slave master of that day.
The only difference between [America] and South Africa, South Africa preaches separation and practices separation, America preaches integration and practices segregation. This is the only difference, they don't practice what they preach, whereas South Africa practices and preaches the same thing.
... Any county's moral strength, or its moral weakness, is quickly measurable by the street attire and attitude of its women - especially its young women. Wherever ... spiritual values have been submerged, if not destroyed, by an emphasis upon ... material things, invariably the women reflect it.
The Negro fought and bled and died in every war the white man waged, and he still won't give you justice. You nursed his baby and cleaned behind his wife, and he still won't give you freedom; you turned the other cheek while he lynched you and raped your women, but he still won't give you equality.
You have the upper class Negroes who are the modern day Uncle Toms or the 20th century Uncle Toms. They don't wear a handkerchief anymore. They wear top hats. They're called Doctor, they're called - Reverend, but they're still - they play the same role today that Uncle Tom played on the plantation.
A Negro just can't be whipped by somebody white and return with his head up in the neighborhood, especially in those days, when sports and, to a lesser extent show business, were the only fields open to Negroes, and when the ring was the only place a Negro could whip a white man and not be lynched.
If it's lawful to have a rifle club to kill pheasants, it should be just as lawful to have one to kill wolves or dogs that are being sicked on little black babies. In fact, it's constitutional. Article Number Two of the constitution guarantees the right of every citizen to own a rifle or a shot gun.
The greatest weapon the colonial powers have used in the past against our people has always been his ability to divide and conquer. If I take my hand and slap you, it might sting you because these digits are separated. But all I have to do to put you back in your place is bring those digits together.
The same thing that Uncle Tom did on the plantation before [Abe] Lincoln issued the so-called Emancipation Proclamation.I have no thinking on the matter. But he's teaching the black people to suffer peacefully, patiently, until the white man makes up his mind that you're a human being the same as he.
We don't think that we're begging for anything. We think we're demanding what is ours by right. And all we're asking for is an opportunity to do something for ourselves, rather than to sit around as a beggar, begging for jobs and begging for education from - for someone else for the rest of our lives.
If the black man is allowed to separate and go into some land of his own where he can solve his own problems, there won't be any explosion, and the Negroes who want to stay with the white man, let them stay with the white man - but those who want to leave, let them go to The Honorable Elijah Muhammad.
Because The Honorable Elijah Muhammad makes black people brave enough, men enough to defend ourselves no matter what the odds are, the white man runs around here with a doctrine that Mr. Muhammad is advocating the violence when he is actually telling Negroes to defend themselves against violent people.