Quotes of All Topics . Occasions . Authors
As the elephant is powerless to think in the terms of the ant, in spite of the best intentions in the world, even so is the Englishman powerless to think in the terms of, or legislate for, the Indian.
If there ever is to be a republic of every village in India, then I claim verity for my picture in which the last is equal to the first or, in other words, no one is to be the first and none the last.
Exploitation of the poor can be extinguished not by effecting the destruction of a few millionaires, but by removing the ignorance of the poor and teaching them to non-cooperate with their exploiters.
I believe in the essential unity of all that lives. Therefore, I believe that if one person gains spiritually, the whole world gains, and that if one person falls, the whole world falls to that extent.
The hardest metal yields to sufficient heat. Even so must the hardest heart melt before sufficiency of the heat of non- violence. And there is no limit to the capacity of non-violence to generate heat.
Its unadulterated belief in the oneness of God and a practical application of the truth of the brotherhood of man for those who are nominally within its fold are two distinctive contributions of Islam.
The ideal is a synthesis of the different cultures that have come to stay in India, that have influenced Indian life, and that, in their turn, have themselves been influenced by the spirit of the soil.
The only difference between man and man all the world over is one of degree, and not of kind, even as there is between trees of the same species. Where in is the cause for anger, envy or discrimination?
To forgive is not to forget. The merit lies in loving in spite of the vivid knowledge that one that must be loved is not a friend. There is not merit in loving an enemy when you forget him for a friend.
Steam becomes a mighty power only when it allows itself to be imprisoned in a strong little reservoir, produces tremendous motion and carries huge weights by permitting itself a tiny and measured outlet.
What, however, left a deep impression on me was the reading of the Ramayana before my father. During part of his illness my father was in Porbandar. There every evening he used to listen to the Ramayana.
If a man were so placed or could so place himself as to be absolutely above all dependence on his fellow-beings he would become so proud and arrogant as to be a veritable burden and nuisance to the world.
Active nonviolence of the brave puts to flight thieves, dacoits, murderers, and prepares an army of volunteers ready to sacrifice themselves in quelling riots, in extinguishing fires and feuds, and so on.
An ideal sanctified by the sacrifices of such master spirits as Lenin cannot go in vain, the noble example of their renunciation will be emblazoned for ever and quicken and purify the ideal as time passes.
There is an orderliness in the universe, there is an unalterable law governing everything and every being that exists or lives. It is no blind law; for no blind law can govern the conduct of living beings.
That we should obey laws whether good or bad is a new-fangled notion. There was no such thing in former days. The people disregarded those laws they did not like and suffered the penalties for their breach.
Ram Mohan Roy would have been a greater reformer and Lokmanya Tilak a greater scholar if they had not to start with the handicap of having to think in English and transmit their thoughts chiefly in English.
We are less than atoms, I say, because the atom obeys the law of its being, whereas we in the insolence of our ignorance deny the law of nature. But I have no argument to address to those who have no faith.
Keep my word positive. Words become my behaviors. Keep my behaviors positive. Behaviors become my habits. Keep my habits positive. Habits become my values. Keep my values positive. Values become my destiny.
I implicitly believe in the truth of the saying that not a blade of grass moves but by His will. He will save it (my life) if He needs it for further service in this body. None can save it against His will.
A principle is a principle and in no case can it be watered down because of our incapacity to live it in practice. We have to strive to achieve it, and the striving should be conscious, deliberate and hard.
Faith is a function of the heart. It must be enforced by reason. The two are not antagonistic as some think. The more intense one's faith is, the more it whets one's reason. When faith becomes blind it dies.
I do not want my house to be walled in on all sides and my windows to be stuffed. I want the culture of all lands to be blown about my house as freely as possible. But I refuse to be blown off my feet by any
There is no fundamental cleavage between Hindus and Mussalmans. We have lived in the same land as brothers for generations and what has been possible all these years will certainly be possible in the future.
Manliness consists not in bluff, bravado or loneliness. It consists in daring to do the right thing and facing consequences whether it is in matters social, political or other. It consists in deeds not words.
There must be power in the word of a satyagraha general, not the power that the possession of limitless arms gives, but the power that purifies life which strict vigilance and a ceaseless application produce.
I cannot imagine anything nobler or more national than that for, say, one hour in the day we should all do the labor the poor must do, and thus identify ourselves with them and through them, with all mankind.
At the individual level Swaraj is vitally connected with the capacity for dispassionate self-assessment , ceaseless self purification and growing self-reliance.... It is Swaraj when we learn to rule ourselves
No sacrifice is worth the name unless it is a joy. Sacrifice and a long face go ill together. Sacrifice is 'making sacred'. He must be a poor specimen of humanity who is in need of sympathy for his sacrifice.
Power is of two kinds. One is obtained by the fear of punishment and the other by acts of love. Power based on love is a thousand times more effective and permanent then the one derived from fear of punishment.
"Be the change you want to see in the world"...and, if you can't be that change, then either get out of the way of the person who wants to be that change or support the individual with your financial resources.
Even as satyagraha is a weapon unique of its kind and not one of the ordinary weapons used by people, so is Khadi, a unique article of commerce which will not, cannot, succeed on terms common to other articles.
Truth should be the very breath of our life. When once this state in the pilgrim's progress is reached, all other rules of correct living will come without any effort, and obedience to them will be instinctive.
If India adopted the doctrine of love as an active part of her religion and introduced it in her politics. Swaraj would descend upon India from heaven. But I am painfully aware that that event is far off as yet.
Just think out for yourselves, if a man who was good yesterday has become bad after having come in contact with me, is he responsible that he has deteriorated or am I? ... It is well to take the blame sometimes.
Nobody in this world possesses absolute truth. This is God's attribute alone. Relative truth is all we know. Therefore, we can only follow the truth as we see it. Such pursuit of truth cannot lead anyone astray.
I believe in the doctrine of non-violence as a weapon of the weak. I believe in the doctrine of non-violence as a weapon of the strongest. I believe that a man is the strongest soldier for daring to die unarmed.
Though I cannot claim to be a Christian in the sectarian sense, the example of Jesus suffering is a factor in the composition of my undying faith in non-violence which rules all my actions, worldly and temporal.
Non-cooperation is an attempt to awaken the masses, to a sense of their dignity and power. This can only be done by enabling them to realise that they need not fear brute force, if they but know the soul within.
Insistence on truth can come into play when one party practices untruth or injustice. Only then can love be tested. True friendship is put to the test only when one party disregards the obligation of friendship.
If I seem to take part in politics, it is only because politics encircles us today like the coil of a snake from which one cannot get out, no matter how much one tries. I wish therefore to wrestle with the snake.
Even as wisdom often comes from the mouths of babes, so does it often come from the mouths of old people. The golden rule is to test everything in the light of reason and experience, no matter from where it comes.
If we are to stand the final heat of the battle, we must learn to stand our ground in the face of cavalry or baton charges and allow ourselves to be trampled under horses' hooves, or be bruised with baton charges.
Woman is the companion of man, gifted with equal mental capacity...If by strength is meant moral power, then woman is immeasurably man's superior...If non-violence is the law of our being, the future is with women.
In the dictionary of the seeker of truth there is no such thing as being "not successful." He is or should be an irrepressible optimist because of his immovable faith in the ultimate victory of Truth, which is God.
My patriotism is not an exclusive thing. It is all embracing. The conception of my patriotism is nothing if it is not always, in every case, without exception, consistent with the broadest good of humanity at large.
The person who discovered the law of love was a far greater scientist than any of our modern scientists. Only our explorations have not gone far enough and so it is not possible for everyone to see all its workings.
As soon as we lose the moral basis, we cease to be religious. There is no such thing as religion over-riding morality. Man, for instance, cannot be untruthful, cruel or incontinent and claim to have God on his side.
The greatness of a nation and its moral progress can be judged by the way its animals are treated. I hold that the more helpless a creature the more entitled it is to protection by man from the cruelty of humankind.
God forbid that India should ever take to industrialism after the manner of the west... keeping the world in chains. If [our nation] took to similar economic exploitation, it would strip the world bare like locusts.