Vices are not crimes.

Money is the great instrumentality for manufacturing.

There can be no criminal intent in resisting injustice.

Those who are capable of tyranny are capable of perjury to sustain it.

No government knows any limits to its power except the endurance of the people.

A man is no less a slave because he is allowed to choose a new master once in a term of years.

A slave government is an oligarchy; and one, too, of the most arbitrary and criminal character.

No body of men can be said to authorize a man to act as their agent, to the injury of a third person.

Majorities and minorities cannot rightfully be taken at all into account in deciding questions of justice.

The secret ballot makes a secret government; and a secret government is a secret band of robbers and murderers.

The only security men can have for their political liberty, consists in keeping their money in their own pockets.

The law does not require a man to cease to be a man, and act without regard to consequences, when he becomes a juror.

The greatest of all crimes are the wars that are carried on by governments, to plunder, enslave, and destroy mankind.

Jesus never instructed men to do what was right because it was right; yet this is the true reason why they should do it.

The constitution of the United States declares that "no State shall pass any law impairing the obligation of contracts."

In reality there is no such thing as an inflation of prices, relatively to gold. There is such a thing as a depreciated paper currency.

These so-called governments are in reality only great bands of robbers and murderers, organized, disciplined, and constantly on the alert.

Our Constitution does not profess to have been established simply by the majority, but by 'the people' - the minority as much as the majority.

Government is in reality established by the few; and these few assume the consent of all the rest, without any such consent being actually given.

Vices are those acts by which a man harms himself or his property. Crimes are those acts by which one man harms the person or property of another.

The only idea they have ever manifested as to what is a government of consent, is this - that it is one to which everybody must consent, or be shot.

All governments, the worst on earth, and the most tyrannical on earth, are free governments to that portion of the people who voluntarily support them.

Slavery, if it can be legalized at all, can be legalized only by positive legislation. Natural law gives it no aid. Custom imparts to it no legal sanction.

Those who deny the right of a jury to protect an individual in resisting an unjust law of the government, deny him all defence whatsoever against oppression.

The trial by jury might safely be introduced into a despotic government, if the jury were to exercise no right of judging of the law, or the justice of the law.

The right of revolution, which tyrants, in mockery, accord to mankind, is no legal right under a government; it is only a natural right to overturn a government.

The fact is that the government, like a highwayman, says to a man: Your money, or your life. And many, if not most, taxes are paid under the compulsion of that threat.

All restraints upon man's natural liberty, not necessary for the simple maintenance of justice, are of the nature of slavery, and differ from each other only in degree.

Legally speaking, there are no such things as 'public rights,' as distinguished from individual rights. Legally speaking, there is no such creature or thing as 'the public.'

That no government, so called, can reasonably be trusted, or reasonably be supposed to have honest purposes in view, any longer than it depends wholly upon voluntary support.

The desertion of Jesus, by his followers, furnishes an argument in support of the supposition that he attempted to be king of the Jews, rather than that he was a superior being.

Any rule, not existing in the nature of things, or that is not permanent, universal and inflexible in its application, is no law, according to any correct definition of the term law.

But that the people are stronger than the government, and will resist in extreme cases, our governments would be little or nothing else than organized systems of plunder and oppression.

The mere toleration of the slave trade could not make slavery itself - the right of property in man - lawful any where; not even on board the slave ship. Toleration of a wrong is not law.

Vices are simply the errors which a man makes in his search after his own happiness. Unlike crimes, they imply no malice toward others, and no interference with their persons or property.

A married woman has the same natural right to acquire and hold property, and to make all contracts that she is mentally competent to make reasonably, as has a married man, or any other man.

To say that majorities, as such, have a right to rule minorities, is equivalent to saying that minorities have, and ought to have, no rights, except such as majorities please to allow them.

It is a natural impossibility for any man to make a binding contract, by which he shall surrender to others a single one of what are commonly called his 'natural, inherent, inalienable rights.'

Doubtless the most miserable of men, under the most oppressive government in the world, if allowed the ballot, would use it, if they could see any chance of thereby ameliorating their condition.

If a jury have not the right to judge between the government and those who disobey its laws, and resist its oppressions, the government is absolute, and the people, legally speaking, are slaves.

A man is none the less a slave because he is allowed to choose a new master once in a term of years. Neither are a people any the less slaves because permitted periodically to choose new masters.

Justice is the object of government, and those who support the government, must be agreed as to the justice to be executed by it, or they cannot rightfully unite in maintaining the government itself.

Vices are usually pleasurable, at least for the time being, and often do not disclose themselves as vices, by their effects, until after they have been practised for many years; perhaps for a lifetime.

All, or nearly all, the advantage there is in fixing any constitutional limits to the power of a government, is simply to give notice to the government of the point at which it will meet with resistance.

The imaginations of believers have dressed up and exaggerated the excellence of the style and matter of the New Testament generally, in the same manner, in which they have the moral instructions of Jesus.

A man's 'original and natural right' to make all contracts that are 'intrinsically obligatory,' and to coerce the fulfillment of them, is one of the most valuable and indispensable of all human possessions.

One essential of a free government is that it rest wholly on voluntary support. And one certain proof that a government is not free, is that it coerces more or less persons to support it, against their will.

All know the importance of sustaining the hopes of a sick man. The reason of this is that his nervous system is then, vastly more than in health, susceptible to the influence of particular states of the mind.

It is self-evident that no number of men, by conspiring, and calling themselves a government, can acquire any rights whatever over other men, or other men's property, which they had not before, as individuals.

If the works of Jesus were so much more wonderful than man could perform as to deserve to be called miracles, was it not nonsense to caution his disciples so strongly against being deluded by the works of others?

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