A man of sense only trifles with them, plays with them, humors and flatters them, as he does with a sprightly and forward child; but he neither consults them about, nor trusts them with, serious matters.

Compliments of congratulation are always kindly taken, and cost nothing but pen, ink and paper. I consider them as draughts upon good breeding, where the exchange is always greatly in favor of the drawer.

Real merit of any kind cannot long be concealed; it will be discovered, and nothing can depreciate it but a man exhibiting it himself. It may not always be rewarded as it ought; but it will always be known.

Violent measures are always dangerous, but, when necessary, may then be looked on as wise. They have, however, the advantage of never being matter of indifference; and, when well concerted, must be decisive.

Virtue and learning, like gold, have their intrinsic value: but if they are not polished, they certainly lose a great deal of their luster: and even polished brass will pass upon more people than rough gold.

In your friendships and in your enmities let your confidence and your hostilities have certain bounds; make not the former dangerous, nor the latter irreconcilable. There are strange vicissitudes in business.

I am convinced that a light supper, a good night's sleep, and a fine morning, have sometimes made a hero of the same man, who, by an indigestion, a restless night, and rainy morning, would have proved a coward.

Great merit, or great failings, will make you respected or despised; but trifles, little attentions, mere nothings, either done or neglected, will make you either liked or disliked in the general run of the world.

I really think next to the consciousness of doing a good action, that of doing a civil one is the most pleasing; and the epithet which I should covet the most next to that of Aristides, would be that of well-bred.

Keep carefully not of all scrapes and quarrels. They lower a character extremely; and are particularly dangerous in France, wherea man is dishonoured by not resenting an affront, and utterly ruined by resenting it.

I heartily wish you, in the plain home-spun style, a great number of happy new years, well employed in forming both your mind andyour manners, to be useful and agreeable to yourself, your country, and your friends.

Lady ---- is safely delivered of a son, to the great joy of that noble family. The expression, of a woman's having brought her husband a son, seems to be a proper and cautious one; for it is never said, from whence.

Observe it, the vulgar often laugh, but never smile, whereas well-bred people often smile, and seldom or never laugh. A witty thing never excited laughter, it pleases only the mind and never distorts the countenance.

Manners must adorn knowledge and smooth its way in the world, without them it is like a great rough diamond, very well in a closet by way of curiosity, and also for its intrinsic value; but most prized when polished.

Next to clothes being fine, they should be well made, and worn easily; for a man is only the less genteel for a fine coat, if, in wearing it, he shows a regard for it, and is not as easy in it as if it was a plain one.

The greatest dangers have their allurements, if the want of success is likely to be attended with a degree of glory. Middling dangers are horrid, when the loss of reputation is the inevitable consequence of ill success.

Whatever you do, do it to the purpose; do it thoroughly, not superficially. Go to the bottom of things. Any thing half done, or half known, is in my mind, neither done nor known at all. Nay, worse, for it often misleads.

Wit is so shining a quality that everybody admires it; most people aim at it, all people fear it, and few love it unless in themselves. A man must have a good share of wit himself to endure a great share of it in another.

In the ordinary course of things, how many succeed in society merely by virtue of their manners, while others, however meritorious, fail through lack of them? After all, it's only barbarians who wear uncut precious stones.

Instead of giving in to the greatest misfortune that can happen at my age, deafness, I busy myself in searching out all possible compensations, and I apply myself much more to all the amusements that are here within my grasp.

Aim at perfection in everything, though in most things it is unattainable. However, they who aim at it, and persevere, will come much nearer to it than those whose laziness and despondency make them give it up as unattainable.

A wise man will live as much within his wit as his income.... Bear this truth always in your mind, that you may be admired for your wit, if you have any; but that nothing but good sense and good qualities can make you be loved.

Spirit is now a very fashionable word: to act with Spirit, to speak with Spirit, means only to act rashly, and to talk indiscreetly. An able man shows his Spirit by gentle words and resolute actions; he is neither hot nor timid.

A certain degree of ceremony is a necessary outwork of manners, as well as of religion; it keeps the forward and petulant at a proper distance, and is a very small restraint to the sensible and to the well-bred part of the world.

Religion is by no means a proper subject of conversation in mixed company; it should only be treated among a very few people of learning, for mutual instruction. It is too awful and respectable a subject to become a familiar one.

The New Year is the season in which custom seems more particularly to authorize civil and harmless lies, under the name of compliments. People reciprocally profess wishes which they seldom form and concern which they seldom feel.

There are people who indulge themselves in a sort of lying, which they reckon innocent, and which in one sense is so; for it hurtsnobody but themselves. This sort of lying is the spurious offspring of vanity, begotten upon folly.

Regularity in the hours of rising and retiring, perseverance in exercise, adaptation of dress to the variations of climate, simple and nutritious aliment, and temperance in all things are necessary branches of the regimen of health.

At any age we must cherish illusions, consolatory or merely pleasant; in youth, they are omnipresent; in old age we must search for them, or even invent them. But with all that, boredom is their natural and inevitable accompaniment.

Sincerity w the most compendious wisdom, an excellent instrument for the speedy despatch of business. It creates confidence in those we have to deal with, saves the labor of many inquiries, and brings things to an issue in few words.

Those who see and observe kings, heroes, and statesmen, discover that they have headaches, indigestion, humors and passions, just like other people; every one of which in their turns determine their wills in defiance of their reason.

Take rather than give the tone to the company you are in. If you have parts you will show them more or less upon every subject; and if you have not, you had better talk sillily upon a subject of other people's than of your own choosing.

Conscious virtue is the only solid foundation of all happiness; for riches, power, rank, or whatever, in the common acceptation ofthe word, is supposed to constitute happiness, will never quiet, much less cure, the inward pangs of guilt.

Truth, but not the whole truth, must be the invariable principle of every man who hath either religion, honour, or prudence. Thosewho violate it, may be cunning, but they are not able. Lies and perfidy are the refuge of fools and cowards.

A man of sense soon discovers, because he carefully observes, where and how long he is welcome; and takes care to leave the company at least as soon as he is wished out of it. Fools never perceive whether they are ill timed or ill placed.

You should not only have attention to everything, but a quickness of attention, so as to observe at once all the people in the room--their motions, their looks and their words--and yet without staring at them and seeming to be an observer.

People will, in a great degree, and not without reason, form their opinion of you upon that which they have of your friends; and there is a Spanish proverb which says vry justly, 'Tell me whom you live with, and I will tell you who you are.'

Learn to shrink yourself to the size of the company you are in. Take their tone, whatever it may be, and excell in it if you can;but never pretend to give the tone. A free conversation will no more bear a dictator than a free government will.

Not to perceive the little weaknesses and the idle but innocent affectations of the company may be allowable as a sort of polite duty. The company will be pleased with you if you do, and most probably will not be reformed by you if you do not.

Vulgarism in language is the distinguishing characteristic of bad company, and a bad education. A man of fashion avoids nothing with more care than that. Proverbial expressions, and trite sayings, are the flowers of the rhetoric of vulgar man.

A man who owes a little can clear it off in a very little time, and, if he is a prudent man, will; whereas a man, who by long negligence, owes a great deal, despairs of ever being able to pay, and therefore never looks into his accounts at all.

I knew a gentleman who was so good a manager of his time that he would not even lose that small portion of it which the calls of nature obliged him to pass in the necessary-house; but gradually went through all the Latin poets in those moments.

If ever a man and his wife, or a man and his mistress, who pass nights as well as days together, absolutely lay aside all good breeding, their intimacy will soon degenerate into a coarse familiarity, infallibly productive of contempt or disgust.

Horse-play, romping, frequent and loud fits of laughter, jokes, and indiscriminate familiarity, will sink both merit and knowledge into a degree of contempt. They compose at most a merry fellow; and a merry fellow was never yet a respectable man.

Loud laughter is the mirth of the mob, who are only pleased with silly things; for true Wit or good Sense never excited a laugh since the creation of the world. A man of parts and fashion is therefore often seen to smile, but never heard to laugh.

Keep your own secret, and get out other people's. Keep your own temper, and artfully warm other people's. Counterwork your rivalswith diligence and dexterity, but at the same time with the utmost personal civility to them: and be firm without heat.

I really know nothing more criminal, more mean, and more ridiculous than lying. It is the production either of malice, cowardice, or vanity; and generally misses of its aim in every one of these views; for lies are always detected, sooner or later.

Whatever poets may write, or fools believe, of rural innocence and truth, and of the perfidy of courts, this is most undoubtedly true,--that shepherds and ministers are both men; their natures and passions the same, the modes of them only different.

Though we cannot totally change our nature, we may in great measure correct it by reflection and philosophy; and some philosophy is a very necessary companion in this world, where, even to the most fortunate, the chances are greatly against happiness.

Good breeding and good nature do incline us rather to help and raise people up to ourselves, than to mortify and depress them, and, in truth, our own private interest concurs in it, as it is making ourselves so many friends, instead of so many enemies.

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