A book is one kind of an art form and a film is a different art form. I think as a writer you just have to say, well the book is one thing, and the film is a completely different one.

I wonder if there was anything I would have done differently. I hope I would have done everything differently, except I know everything would have turned out the same. That's the meaning of fate.

Some of what I am doing when I am researching is looking for things people in my family have done and finding out what those things mean, why they did those things and seeing how I fit into them.

In every message she spoke of birds, of flight, of the world away. Even back then, she flew against what was presented to her. I wanted to cling to her wings and soar, no matter how intimidated I was.

In our country we call this type of mother love teng ai. My son has told me that in men's writing it is composed of two characters. The first means pain; the second means love. That is a mother's love.

My love for him had never gone away but only changed, growing deeper like wine fermenting or pickles curing. It bore into me with the pervasiveness of water working its way to the center of a mountain.

Opera tells stories through the pure emotion of music. An exhibition has to tell a story purely visually. I've tried to incorporate both of those things - pure emotion and being more visual - into my writing.

People say you need to be strong, smart, and lucky to survive hard times, war, a natural disaster, or physical torture. But I say emotional abuse—anxiety, fear, guilt, and degradation—is far worse and much harder to survive.

For my entire life I longed for love. I knew it was not right for me — as a girl and later as a woman — to want or expect it, but I did, and this unjustified desire has been at the root of every problem I have experienced in my life.

I’ve never thought much about whether I was happy or if I had fun as a child. I was a so-so girl who lived with a so-so family in a so-so village. I didn’t know that there might be another way to live, and I didn’t worry about it either.

I think all women have a friend who at some point dumped them or betrayed them or deeply disappointed them. And at the same time all women have a friend who they dumped or betrayed or hurt in some way. That's universal in women's friendships.

It used to happen in villages and towns in China that they would have - I guess you'd call them beauty contests - where all of the women of a particular village or town would be seated behind these screens or curtains with only their feet showing.

Sisters, as you know, also have a unique relationship. This is the person who has known you your entire life, who should love you and stand by you no matter what, and yet it's your sister who knows exactly where to drive the knife to hurt you the most.

I've come to believe that part of lovesickness comes from this conflict between control and desire. In love we have no control. Our hearts and minds are tormented, teased, enticed and delighted by the overwhelming strength of emotions that make us try to forget the real world.

May and I are sisters. We'll always fight, but we'll always make up as well. That's what sisters do: we argue, we point out each other's frailties, mistakes, and bad judgment, we flash the insecurities we've had since childhood, and then we come back together. Until the next time.

All women on earth-- and men, too for that matter-- hope for the kind of love that transforms us, raises us up out of the everyday, & gives us the courage to survive our little deaths: the heartache of unfulfilled dreams, of career and personal disappointments, of broken love affairs.

But, you know, I just did a big trip in the spring to Vietnam and Cambodia and Thailand, and that's when I bought a Kindle. I have like 15 books on this one little gizmo. But when I came home, the first night I picked up the book that was on my nightstand and I went right back to that.

Nu shu means women's writing. And it was a secret writing system that was invented by women, used by women and kept a secret by women in one very remote county in China for a thousand years. It's the only language that was invented and used by women to have been found anywhere in the world.

One of the things that's pretty unique about nu shu, when you look especially at these old letters and stories that have been saved, is that there are certain lines that are very standard that are used again and again. It's almost like a formula in a sense, so that these certain lines come up again and again.

a laotong relationship is made by choice...when we first looked in each other's eyes in the palanquin I felt something special pass between us--like a spark to start a fire or a seed to grow rice. But a single spark is not enough to warm a room nor is a single seed enough to grow a fruitful crop. Deep love--true-heart love--must grow.

It's funny how in that moment I see things clearly. Am I beaten down? Yes. Have I allowed myself to become a victim? Somewhat. Am I afraid? Always. Does some part of me still long to fly away from this place? Absolutely. But I can't leave. Sam and I have built a life for Joy. It isn't perfect, but it's a life. My family's happiness means more to me that starting over again. Page 210

Our words had to be circumspect. We could not write anything too negative about our circumstances. This was tricky, since the very form of a married woman's letter needed to include the usual complaints -- that we were pathetic, powerless, worked to the bone, homesick, and sad. We were supposed to speak directly about our feelings without appearing ungrateful, no-account, or unfilial.

I am still learning about love. I thought I understood it--not just mother love, but the love for one's parents, for one's husband, and for one's laotong. I've experienced the other types of love--pity love, respectful love and gratitude love. But looking at our secret fan with its messages written between Snow Flower and me over many years, I see that I didn't value the most important love--deep-heart love.

When I knew I couldn't suffer another moment of pain, and tears fell on my bloody bindings, my mother spoke softly into my ear, encouraging me to go one more hour, one more day, one more week, reminding me of the rewards I would have if I carried on a little longer. In this way, she taught me how to endure — not just the physical trials of footbinding and childbearing but the more torturous pain of the heart, mind, and soul.

If it is perfectly acceptable for a widow to disfigure herself or commit suicide to save face for her husband's family, why should a mother not be moved to extreme action by the loss of a child or children? We are their caretakers. We love them. We nurse them when they are sick. . . But no woman should live longer than her children. It is against the law of nature. If she does, why wouldn't she wish to leap from a cliff, hang from a branch, or swallow lye?

We hug, but there are no tears. For every awful thing that's been said and done, she is my sister. Parents die, daughters grow up and marry out, but sisters are for life. She is the only person left in the world who shares my memories of our childhood, our parents, our Shanghai, our struggles, our sorrows, and, yes, even our moments of happiness and triumph. My sister is the one person who truly knows me, as I know her. The last thing May says to me is 'When our hair is white, we'll still have our sister love.

Mama used to tell us a story about a cicada sitting high in a tree. It chirps and drinks in dew, oblivious to the praying mantis behind it. The mantis arches up its front leg to stab the cicada, but it doesn't know an oriole perches behind it. The bird stretches out its neck to snap up the mantis for a midday meal, but its unaware of the boy who's come into the garden with a net. Three creatures—the cicada, the mantis and the oriole—all coveted gains without being aware of the greater and inescapable danger that was coming.

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