Quotes of All Topics . Occasions . Authors
The ultimate meaning of the Bible escapes human limits and calls us to a recognition that every life is holy, every life is loved, and every life is called to be all that that life is capable of being.
The Jesus experience expanded people into a position where they didn't have to have defensive tribal lives, "God loves my people, my tribe, anddoesn't like yours." The Bible is full of such references.
I don't like to talk about it in those terms; it's impossible to describe who or what God "is." Suppose you were a horse, and you were asked to describe what a human being was like. You couldn't do it.
I believe God is real, but I believe God calls me beyond myself to take responsibility for my life and to try top work to allow other people to be themselves and to take responsibility for their lives.
Jesus represents the possibilities of a new dimension of existence that transcends all the boundaries that restrict us from opening ourselves to God and allowing this source of love to flow through us.
As for the status of Western Christianity, we are in a place where our task is to redefine the primary symbols of our faith or tradition in a more human direction. That's the thing I spend my time doing.
The hope for life after death must be separated forever from the behavior control mentality of reward and punishment. The Church must abandon, therefore, its reliance on guilt as a motivator of behavior.
Jerry Falwell says, on Pat Robertson's program, that the reason we got attacked on 9/11 is that we were accommodating the ACLU and abortion and homosexuals and feminists in America, so God smacked us down.
I cannot say my yes to legends that have been clearly and fancifully created. If I could not move my search beyond angelic messengers, empty tombs, and ghostlike apparitions, I could not say yes to Easter.
If you begin to give people hope that there is a brighter future, there is a new tomorrow, then the people who were yesterday's terrorists become tomorrow's elected officials and they're part of the system.
Jesus' power is the power of human wholeness that ultimately opens, invites and enables human beings to step beyond defense lines where incomplete humanity always hides in order to experience full humanity.
The God understood as a father figure, who guided ultimate personal decisions, answered our prayers, and promised rewards and punishment based upon our behavior was not designed to call anyone into maturity.
I believe that is what the God experience does for us. It calls us beyond our limits into the fullness of life - into a capacity to love people we are not taught to love - and into an ability to be who we are.
I think the best way to view the Gospels is to view them as a magnificent portrait being painted by Jewish artists to try to capture the essence of a God experience that they believe they had with Jesus of Nazareth.
True religion is not about possessing the truth. No religion does that. It is rather an invitation into a journey that leads one toward the mystery of God. Idolatry is religion pretending that it has all the answers.
The Bible Belt, the religious South, is the section of the country that practiced slavery until the war made them give it up. They practiced segregation. They practiced lynchings. I don't see any great value in that.
Christianity is, I believe, about expanded life, heightened consciousness and achieving a new humanity. It is not about closed minds, supernatural interventions, a fallen creation, guilt, original sin or divine rescue.
I have no problem with anybody who wants to bear public witness to their religion, but I don't think they can do it on public property. They have to do it on private property. There's nothing unconstitutional about that.
You learn that you either are going to have a police state where you don't have any freedom left, or you're going to build a world that doesn't create terrorists - and that means a whole different way of 'getting along.'
Let me say that I consider myself a deep believer in the reality of God. I might define God quite differently from the way some people in the Christian faith would do so, but I do not doubt the reality of that experience.
Edward Schillebeeckx is probably as fine a New Testament scholar as I've ever read. He's a Dutchman. And he was harassed so many times that it was just painful for him. He constantly had to go to Rome to explain his views.
I treasure the Bible. I live in it and work on it all the time. But it is not the word of God. It's the tribal story of a particular people, and the best thing about that story is that the story keeps growing and evolving.
In the first gospel, Mark, the risen Christ appears physically to no one, but by the time we come to the last gospel, John, Thomas is invited to feel the nail prints in Christ's hands and feet and the spear wound in his side.
I believe that God is very real. I believe that I live my life every day inside the reality of this God. I call this God by different words. I describe God as the source of life and the source of love and the ground of being.
I don't see Jesus as rescuing the fallen; I see Jesus as expanding the potential of life. The primary reason the old idea of rescuing the fallen is no good is that there never was a time when we fell from perfection into sin.
The primary message of the Christian Church is that we were born in sin and we need to be rescued; we cannot rescue ourselves, so God comes to our rescue, pays the price of our sin and transforms us through the death of Jesus.
The cross reveals that we're called to a deeper, fuller experience of what it means to be alive and open to new dimensions of life which our religious boundaries - creeds, atonement theologies - have kept us from experiencing.
If you're really thinking prayer can stop rockets or bullets, you have to ask why some people do get hit by rockets or bullets. Are they people who no one prayed for? Are they people who God just didn't like? I don't think so.
The right to a good death is a basic human freedom. The [2006-JAN] Supreme Court's decision to uphold aid in dying allows us to view and act on death as a dignified moral and godly choice for those suffering with terminal illnesses.
Perhaps the most telling witness against the claim of accurate history for the Bible comes when we read the earliest narrative of the crucifixion found in Mark's gospel and discover that it is not based on eyewitness testimony at all.
I think human beings are almost, by definition, religious people,in the sense that we ask questions of meaning, we anticipate future events, we deal with the issues of mortality from the first time we see a dead bird as a little child.
"I do not believe that Jesus, at the end of his earthly sojourn, returned to God by ascending in any literal sense into a heaven located somewhere in the sky. My knowledge of the size of this universe reduces that concept to nonsense."
I don't think hell exists. I happen to believe in life after death but I don't think it's got a thing to do with reward and punishment. Religion is always in the control business and that's something which people don't really understand.
The Hebrew scriptures say it's okay to enslave anybody except your fellow Jews. It says you should enslave only your neighbors. I say to people that means Mexicans and Canadians are a bit at risk if we want to be literal about the Bible.
"You shall not covet your neighbor's wife, nor his ox, nor his ass, nor anything that is your neighbor's." Your neighbor is clearly a male, and the woman, the ox and the ass are property of the male. That's not morality I will salute today.
To have a great university library near you with plenty of archives of all the journals that you want to research in the twentieth century is a remarkable asset, and I spend a day, maybe two days a week in that library. I just plain love it.
We've got to deal with the fact that the church has been violently prejudiced against gay people. We've murdered them; we've burned them at the stake; we've run them out of town for something over which they have no control. And that's immoral.
Some people in the church, like Martin Luther King, Jr., came out against segregation. But if you look at the bulk of organized religion, you will discover that it endorsed slavery and quoted the Bible to approve it; the Pope even owned slaves.
I think I can tell you how I experience God. I experience God as the power of life calling me to live, I experience God as the power of love calling me to love. That's the God I see in Jesus of Nazareth, that's the God I see in the fourth gospel.
If I want to put a Christmas tree in my yard, or three crosses for the crucifixion story, that's fine. But if I try to use public property or a public school as a way to impress my religion on other people, I think that violates the constitution.
The church had to find a way to protect Jesus' perfection so that he could do the work of salvation which, in their frame of reference, only God could do, because God had to come into this world from outside this world to rescue the fallen creation.
I live on the other side of Charles Darwin and I can no longer see human light as having been created perfect and falling into sin, I see us rather emerging into higher and higher levels of consciousness and higher and higher levels of complication.
Plenty of people out there think of me as the Antichrist or the devil incarnate because I do not affirm the literal patterns of the Bible. But the fact is I can no more abandon the literal patterns than I could fly to the moon. I just go beyond them.
They amuse themselves by playing an irrelevant ecclesiastical game called "Let's Pretend." Let's pretend that we possess the objective truth of God in our inerrant Scriptures or in our infallible pronouncements or in our unbroken apostolic traditions.
Our English language really says if you're not a theist, the only alternative is to be an atheist. What I'm trying to do is develop a language that will enable us to talk about God beyond the, what I think, are sterile categories of theism and atheism.
I was baptized as an infant. I was confirmed as an adolescent; I was active in my church's youth group and in my university student group. I was married before the church's altar; trained at the church's seminaries, ordained deacon and priest at age 24.
Malachi, the last book of the Old Testament, says, "From the rising of the sun to its setting, God's name shall be great among the Gentiles." This encompasses the whole world. Suddenly it's not the Jews against the Gentiles, or my tribe against your tribe.
We began to temper Western democracy with what I'd call a social contract. We put in Social Security, graduated income tax, workers' compensation. We developed strong unions to negotiate with business owners so workers got an equitable share of the profits.
I spend my life studying that book, and every book I've written has in some sense been a book about the Bible, and that's what I mean by reclaiming its value and its essence for a world that no longer treats it literally and no longer reads it traditionally.
The demolishment of the power of organized Christianity in the Western world to finally realize the emancipation of women and give them the vote in 1920. Women couldn't even own property in their own names until the last quarter of the 19th century in America.