Quotes of All Topics . Occasions . Authors
If there be any difference among professed believers as to the sense of Scripture, it is their duty to tolerate such difference in each other, until God shall have revealed the truth to all.
. . . for beauty stands In the admiration only of weak minds Led captive. Cease to admire, and all her plumes Fall flat and shrink into a trivial toy, At every sudden slighting quite abash'd.
But now my task is smoothly done, I can fly, or I can run Quickly to the green earth's end, Where the bow'd welkin slow doth bend, And from thence can soar as soon To the corners of the Moon.
We shall sooner have the fowl by hatching the egg than by smashing it. Abraham Lincoln, White House speech 11 April 1865. Or arm th' obdured breast With stubborn patience as with triple steel.
Those graceful acts, those thousand decencies, that daily flow from all her words and actions, mixed with love and sweet compliance, which declare unfeigned union of mind, or in us both one soul.
Ornate rhetorick taught out of the rule of Plato.... To which poetry would be made subsequent, or indeed rather precedent, as being less suttle and fine, but more simple, sensuous, and passionate.
But let my due feet never fail To walk the studious cloisters pale, And love the high embowed roof, With antique pillars massy proof, And storied windows richly dight; Casting a dim religious light.
Thence to the famous orators repair, Those ancient, whose resistless eloquence Wielded at will that fierce democratie, Shook the arsenal, and fulmin'd over Greece, To Macedon, and Artaxerxes' throne.
Myself, and all the Angelic Host, that stand in the sight of God enthroned, our happy state hold, as you yours, while our obedience hold. On other surety none: freely we serve, because we freely love.
Avenge, O Lord, thy slaughtered saints, whose bones Lie scattered on the Alpine mountains cold; Ev'n them who kept thy truth so pure of old When all our fathers worshipped stocks and stones Forget not.
He that has light within his own clear breast May sit in the centre, and enjoy bright day: But he that hides a dark soul and foul thoughts Benighted walks under the mid-day sun; Himself his own dungeon.
If weakness may excuse, What murderer, what traitor, parricide, Incestuous, sacrilegious, but may plead it? All wickedness is weakness; that plea, therefore, With God or man will gain thee no remission.
I see thou art implacable, more deaf To pray'rs than winds and seas. Yet winds to seas Are reconcil'd at length, and sea to shore: Thy anger, unappeasable, still rages Eternal tempest never to be calm'd.
Yet once more, O ye laurels, and once more Ye myrtles brown, with ivy never sere, I come to pluck your berries harsh and crude, And with forced fingers rude Shatter your leaves before the mellowing year.
In those vernal seasons of the year when the air is calm and pleasant, it were an injury and sullenness against nature not to go out and see her riches, and partake in her rejoicing with heaven and earth.
What in me is dark Illumine, what is low raise and support, That to the height of this great argument I may assert eternal Providence, And justify the ways of God to men. 1 Paradise Lost. Book i. Line 22.
Sense of pleasure we may well Spare out of life perhaps, and not repine, But live content, which is the calmest life; But pain is perfect misery, the worst Of evils, and excessive, overturns All patience.
But hail thou Goddess sage and holy, Hail, divinest Melancholy, Whose saintly visage is too bright To hit the sense of human sight, And therefore to our weaker view O'erlaid with black, staid Wisdom's hue.
Where eldest Night And Chaos, ancestors of Nature, hold Eternal anarchy amidst the noise Of endless wars, and by confusion stand; For hot, cold, moist, and dry, four champions fierce, Strive here for mast'ry.
Such sights as youthful poets dream On summer eves by haunted stream. Then to the well-trod stage anon, If Jonson's learned sock be on, Or sweetest Shakespeare, Fancy's child, Warble his native wood-notes wild.
God is decreeing to begin some newand great period in his Church, even to the reforming of Reformation itself. What does he then but reveal Himself to his servants, and as his manner is, first to his Englishmen?
First Moloch, horrid king, besmirched in blood, Of Human sacrifice, and parent's tears, Though, for the noise of drums and timbrels loud, Their childrens' cries unheard, that passed through fire, To his grim idol.
By labor and intent study (which I take to be my portion in this life), joined with the strong propensity of nature, I might perhaps leave something so written to after-times, as they should not willingly let it die.
Among the writers of all ages, some deserve fame, and have it; others neither have nor deserve it; some have it, not deserving it; others, though deserving it, yet totally miss it, or have it not equal to their deserts.
Now came still evening on; and twilight gray Had in her sober livery all things clad: Silence accompanied; for beast and bird, They to they grassy couch, these to their nests, Were slunk, all but the wakeful nightingale.
Promiscuous reading is necessary to the constituting of human nature. The attempt to keep out evil doctrine by licensing is like the exploit of that gallant man who thought to keep out the crows by shutting the park gate.
The leaf was darkish, and had prickles on it, But in another country, as he said, Bore a bright golden flow'r, but not in this soil; Unknown, and like esteem'd, and the dull swain Treads on it daily with his clouted shoon.
Wisdom's self oft seeks to sweet retired solitude, where with her best nurse Contemplation, she plumes her feathers, and lets grow her wings that in the various bustle of resort were all to-ruffled, and sometimes impaired.
Wherefore did Nature pour her bounties forth With such a full and unwithdrawing hand, Covering the earth with odours, fruits, flocks, Thronging the seas with spawn innumerable, But all to please and sate the curious taste?
I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race where that immortal garland is to be run for, not without dust and heat.
O madness to think use of strongest wines And strongest drinks our chief support of health, When God with these forbidden made choice to rear His mighty champion, strong above compare, Whose drink was only from the liquid brook.
Rhime being no necessary Adjunct or true Ornament of Poem or good Verse, in longer Works especially, but the Invention of a barbarous Age, to set off wretched matter and lame Meeter...the troublesom and modern bondage of Rimeing.
Books are not absolutely dead things, but do contain a potency of life in them....I know they are as lively and as vigorously productive as those fabulous dragon's teeth and being sown up and down, may chance to spring up armed men.
Witness this new-made world, another Heav'n From Heaven Gate not farr, founded in view On the clear Hyaline, the Glassie Sea; Of amplitude almost immense, with Starr's Numerous, and every Starr perhaps a world Of destined habitation.
Of man's first disobedience, and the fruit/Of that forbidden tree, whose mortal taste/Brought death into the world, and all our woe,/With loss of Eden, till one greater Man/Restore us, and regain the blissful seat,/Sing heavenly muse
That virtue therefore which is but a youngling in the contemplation of evil, and knows not the utmost that vice promises to her followers, and rejects it, is but a blank virtue, not a pure; her whiteness is but an excremental whiteness.
Me miserable! Which way shall I fly Infinite wrath and infinite despair? Which way I fly is hell; myself am hell; And in the lowest deep a lower deep, Still threat'ning to devour me, opens wide, To which the hell I suffer seems a heaven.
O impotence of mind, in body strong! But what is strength without a double share Of wisdom, vast, unwieldy, burdensome, Proudly secure, yet liable to fall By weakest subtleties, not made to rule, But to subserve where wisdom bears command.
(That last infirmity of noble mind) To scorn delights, and live laborious days; But the fair guerdon when we hope to find, And think to burst out into sudden blaze, Comes the blind Fury with th' abhorred shears And slits the thin-spun life.
God doth not need Either man's work or his own gifts. Who best Bear his mild yoke, they serve him best. His state Is kingly: thousands at his bidding speed, And post o'er land and ocean without rest; They also serve who only stand and wait.
Yet much remains To conquer still; peace hath her victories No less renowned then war, new foes arise Threatening to bind our souls with secular chains: Help us to save free conscience from the paw Of hireling wolves whose gospel is their maw.
Mammon, the least erected spirit that fell >From heaven; for ev'n in heaven his looks and thoughts Were always downward bent, admiring more The riches of heaven's pavement, trodden gold, Than aught divine or holy else enjoy'd In vision beatific.
Should God create another Eve, and I Another Rib afford, yet loss of thee Would never from my heart; no no, I feel The Link of Nature draw me: Flesh of Flesh, Bone of my Bone thou art, and from thy State Mine never shall be parted, bliss or woe.
I will point ye out the right path of a virtuous and noble Education; laborious indeed at first ascent, but else so smooth, so green, so full of goodly prospect, and melodious sounds on every side, that the harp of Orpheus was not more charming.
Hate is of all things the mightiest divider, nay, is division itself. To couple hatred, therefore, though wedlock try all her golden links, and borrow to tier aid all the iron manacles and fetters of law, it does but seek to twist a rope of sand.
Methinks I see in my mind a noble and puissant nation rousing herself like a strong man after sleep, and shaking her invincible locks; methinks I see her as an eagle mewing her mighty youth, and kindling her undazzled eyes at the full midday beam.
Impostor; do not charge most innocent Nature, As if she would her children should be riotous With her abundance; she, good cateress, Means her provision only to the good, That live according to her sober laws, And holy dictate of spare temperance.
The debt immense of endless gratitude, So burthensome, still paying, still to owe; Forgetful what from him I still receivd, And understood not that a grateful mind By owing owes not, but still pays, at once Indebted and dischargd; what burden then?
Heaven is for thee too high To know what passes there; be lowly wise. Think only what concerns thee and thy being; Dream not of other worlds, what creatures there Live, in what state, condition, or degree, Contented that thus far hath been revealed.
Some say no evil thing that walks by night, In fog or fire, by lake or moorish fen, Blue meagre hag, or stubborn unlaid ghost That breaks his magic chains at curfew time, No goblin, or swart fairy of the mine, Hath hurtful power o'er true virginity.