Quotes of All Topics . Occasions . Authors
Would you require a wretched being, whose life is slowly wasting under a lingering disease, to despatch himself at once by the stroke of a dagger? Does not the very disorder which consumes his strength deprive him of the courage to effect his deliverance?
As to the value of conversions, God alone can judge. God alone can know how wide are the steps which the soul has to take before it can approach to a community with Him, to the dwelling of the perfect, or to the intercourse and friendship of higher natures.
As all Nature's thousands changes But one changeless God proclaim; So in Art's wide kingdom ranges One sole meaning still the same: This is Truth, eternal Reason, Which from Beauty takes its dress, And serene through time and season Stands aye in loveliness.
We love a girl for very different qualities than understanding. We love her for her beauty, her youth, her mirth, her confidingness, her character, with its faults, caprices and God knows what other inexpressible charms; but we do not love her understanding.
The web of this world is woven of Necessity and Chance. Woe to him who has accustomed himself from his youth up to find something necessary in what is capricious, and who would ascribe something like reason to Chance and make a religion of surrendering to it.
Vanity is a desire of personal glory, the wish to be appreciated, honoured, and run after, not because of one's personal qualities, merits, and achievements, but because of one's individual existence. At best, therefore, it is a frivolous beauty whim it befits.
We must not hope to be mowers, And to gather the ripe gold ears, Unless we have first been sowers And water the furrows with tears. It is not just as we take it, This mystical world of ours, Life's field will yield as we make it A harvest of thorns or of flowers.
Each has his own happiness in his hands, as the artist handles the rude clay he seeks to reshape it into a figure; yet it is the same with this art as with all others: only the capacity for it is innate; the art itself must be learned and painstakingly practiced.
Everything perfect in its kind has to transcend its own kind, it must become something different and incomparable. In some notes the nightingale is still a bird; then it rises above its class and seems to suggest to every winged creature what singing is truly like.
Let mental culture go on advancing, let the natural sciences progress in even greater extent and depth, and the human mind widen itself as much as it desires: beyond the elevation and moral culture of Christianity, as it shines forth in the Gospels, it will not go.
When you are in conflict with someone, there is one factor that can make the difference between damaging your relationship and deepening it. That factor is attitude. We don't get to know people when they come to us; we must go to them to find out what they are like.
Nature! We are enveloped and embraced by her, incapable of emerging from her and incapable of entering her more deeply. Unbidden and unwarned, she receives us into the circuits of her dance, drifting onward with us herself, until we grow tired and drop from her arms.
There are three classes of readers; some enjoy without judgment; others judge without enjoyment; and some there are who judge while they enjoy, and enjoy while they judge. The latter class reproduces the work of art on which it is engaged. Its numbers are very small.
The moment one definitely commits oneself, then Providence moves, too. All sorts of things occur to help one that would never have otherwise occurred...unforeseen incidents and meetings and material assistance, which no man could have dreamed would have come his way.
No two people see the world exactly alike, and different temperaments will often apply the same principle, recognized by both, differently. Even one and the same person won't always maintain the same views and judgments: earlier convictions must give way to later ones.
Wild dreams torment me as I lie. And though a god lives in my heart, though all my power waken at his word, though he can move my every inmost part - yet nothing in the outer world is stirred. thus by existence tortured and oppressed I crave for death, I long for rest.
Every day I observe more and more the folly of judging of others by ourselves; and I have so much trouble with myself, and my own heart is in such constant agitation, that I am well content to let others pursue their own course, if they only allow me the same privilege.
How fair doth Nature Appear again! How bright the sunbeams! How smiles the plain! The flow'rs are bursting From ev'ry bough, And thousand voices Each bush yields now. And joy and gladness Fill ev'ry breast! Oh earth!-oh sunlight! Oh rapture blest! Oh love! oh loved one!
We often feel that we lack something, and seem to see that very quality in someone else, promptly attributing all our own qualities to him too, and a kind of ideal contentment as well. And so the happy mortal is a model of complete perfection--which we have ourselves created.
Taste is only to be educated by contemplation, not of the tolerably good but of the truly excellent. I therefore show you only the best works; and when you are grounded in these, you will have a standard for the rest, which you will know how to value, without overrating them.
The world is for thousands a freak show; the images flicker past and vanish; the impressions remain flat and unconnected in the soul. Thus they are easily led by the opinions of others, are content to let their impressions be shuffled and rearranged and evaluated differently.
I have never looked at foreign countries or gone there but with the purpose of getting to know the general human qualities that are spread all over the earth in very different forms, and then to find these qualities again in my own country and to recognize and to further them.
It is commonly the personal character of a writer which gives him his public significance. It is not imparted by his genius. Napoleon said of Corneille, "Were he living I would make him a king;" but he did not read him. He read Racine, yet he said nothing of the kind of Racine.
Whenever I hear people talking about liberal ideas, I am always astounded that men should love to fool themselves with empty sounds. An idea should never be liberal; it must be vigorous, positive, and without loose ends so that it may fulfill its divine mission and be productive.
So then the year is repeating its old story again. We are come once more, thank God! to its most charming chapter. The violets and the Mayflowers are as its inscriptions or vignettes. It always makes a pleasant impression on us, when we open again at these pages of the book of life.
[Nature's] crown is Love. Only through Love can we come near her. She puts gulfs between all things, and all things strive to be interfused. She isolates everything, that she may draw everything together. With a few draughts from the cup of Love she repays for a life full of trouble.
Without my attempts in natural science, I should never have learned to know mankind such as it is. In nothing else can we so closely approach pure contemplation and thought, so closely observe the errors of the senses and of the understanding, the weak and strong points of character.
Freedom consists not in refusing to recognize anything above us, but in respecting something which is above us; for by respecting it, we raise ourselves to it, and, by our very acknowledgment, prove that we bear within ourselves what is higher, and are worthy to be on a level with it.
The thought of death leaves me in perfect peace, for I have a firm conviction that our spirit is a being of indestructible nature; it works on from eternity to eternity, it is like the sun, which though it seems to set to our mortal eyes, does not really set, but shines on perpetually.
By the artist's seizing any one object from nature, that object no longer is part of nature. One can go so far as to say that theartist creates the object in that very moment by emphasizing its significant, characteristic, and interesting aspects or, rather, by adding the higher values.
Does not man lack the force at the very point where he needs it most? And when he soars upward in joy, or sinks down in suffering, is not checked in both, is he not returned again to the dull, cold sphere of awareness, just when he was longing to lose himself in the fullness of the infinite.
This being busied with thoughts of immortality is for the noble classes and especially for women with nothing to do. A solid person, though, someone who already intends to be something worthy here, and who therefore has to strive daily, has to struggle and work, gives the world to come a rest.
He who wishes to exert a useful influence must be careful to insult nothing. Let him not be troubled by what seems absurd, but concentrate his energies to the creation of what is good. He must not demolish, but build. He must raise temples where mankind may come and partake of the purest pleasure.
Truth has to be repeated constantly, because Error also is being preached all the time, and not just by a few, but by the multitude. In the Press and Encyclopaedias, in Schools and Universities, everywhere Error holds sway, feeling happy and comfortable in the knowledge of having Majority on its side.
Rash combat oft immortalizes man; if he should fall, he is renowned in song; but after-ages reckon not the ceaseless tears which the forsaken woman sheds. Poets tell us not of the many nights consumed in weeping, or of the dreary days wherein her anguished soul vainly yearns to call her loved one back.
No one is willing to believe that adults too, like children, wander about this earth in a daze and, like children, do not know where they come from or where they are going, act as rarely as they do according to genuine motives, and are as thoroughly governed as they are by biscuits and cake and the rod.
Artists have a double relationship towards nature: they are her master and her slave at the same time. They are her slave in so far as they must work with means of this world so as to be understood; her master in so far as they subject these means to their higher goals and make them subservient to them.
The style of writing required in the great world is distinguished by a free and daring grace, a careless security, a fine and sharp polish, a delicate and perfect taste; while that fitted for the people is characterized by a vigorous natural fulness, a profound depth of feeling, and an engaging naivete.
I could never have known so well how paltry men are, and how little they care for really high aims, if I had not tested them by my scientific researches. Thus I saw that most men only care for science so far as they get a living by it, and that they worship even error when it affords them a subsistence.
Nature! We live in her midst and know her not. She is incessantly speaking to us, but betrays not her secret. We constantly act upon her, and yet have no power over her. Variant: NATURE! We are surrounded and embraced by her: powerless to separate ourselves from her, and powerless to penetrate beyond her.
What is now the foliage moving? Air is still, and hush'd the breeze, Sultriness, this fullness loving, Through the thicket, from the trees. Now the eye at once gleams brightly, See! the infant band with mirth Moves and dances nimbly, lightly, As the morning gave it birth, Flutt'ring two and two o'er earth.
What men usually say of misfortunes, that they never come alone, may with equal truth be said of good fortune; nay, of other circumstances which gather round us in a harmonious way, whether it arise from a kind of fatality, or that man has the power of attracting to himself things that are mutually related.
I am certain that I have been here as I am now a thousand times before, and I hope to return a thousand times... Man is a dialogue between nature and God. On other planets this dialogue will doubtless be of a higher and profounder character. What is lacking is Self-Knowledge. After that the rest will follow.
It is not given to us to grasp the truth, which is identical with the divine, directly. We perceive it only in reflection, in example and symbol, in singular and related appearances. It meets us as a kind of life which is incomprehensible to us, and yet we cannot free ourselves from the desire to comprehend it.
Not all that is presented to us as history has really happened; and what really happened did not actually happen the way it is presented to us; moreover, what really happened is only a small part of all that happened. Everything in history remains uncertain, the largest events as well as the smallest occurrence.
I have come to the frightening conclusion that I am the decisive element. It is my personal approach that creates the climate. It is my daily mood that makes the weather....In all situations, it is my response that decides whether a crisis is escalated or de-escalated, and a person is humanized or is dehumanized.
You will find the most pronounced hatred of other nations on the lowest cultural levels. There is, though, a level where the hatred disappears completely and where one so to speak stands above the nations and where one experiences fortune or misfortune of a neighboring country as if they had happened to one's own.
After all, poets shouldn't be their own interpreters and shouldn't carefully dissect their poems into everyday prose; that would mean the end of being poets. Poets send their creations into the world, it is up to the reader, the aesthetician, and the critic to determine what they wanted to say with their creations.
The bed of flowers Loosens amain, The beauteous snowdrops Droop o'er the plain. The crocus opens Its glowing bud, Like emeralds others, Others, like blood. With saucy gesture Primroses flare, And roguish violets, Hidden with care; And whatsoever There stirs and strives, The Spring's contented, If works and thrives.
It is quite beyond me how anyone can believe God speaks to us in books and stories. If the world does not directly reveal to us our relationship to it, if our hearts fail to tell us what we owe ourselves and others, we shall assuredly not learn it from books, which are at best designed but to give names to our errors.