News-hunters have great leisure, with little thought; much petty ambition to be considered intelligent, without any other pretension than being able to communicate what they have just learned.

When we meet with better fare than was expected, the disappointment is overlooked even by the unscrupulous. When we meet with worse than was expected, philosophers alone know how to make it better.

Surmise is the gossamer that malice blows on fair reputations, the corroding dew that destroys the choice blossom. Surmise is primarily the squint of suspicion, and suspicion is established before it is confirmed.

Egotism is more like an offense, than a crime; though it is allowable to speak of yourself, provided nothing is advanced in favor; but I cannot help suspecting that those who abuse themselves are, in reality, angling for approbation.

'We only have two things to worry about...... One that things will never get back to normal And two that they already have!' Open your mouth and purse cautiously, and your stock of wealth and reputation shall, at least in repute, be great.

There appears to exist a greater desire to live long than to live well! Measure by man's desires, he cannot live long enough; measure by his good deeds, and he has not lived long enough; measure by his evil deeds, and he has lived too long.

All our distinctions ire accidental; beauty and deformity, though personal qualities, are neither entitled to praise nor censure; yet it so happens that they color our opinion of those qualities to which mankind have attached responsibility.

Novels do not force their fair readers to sin, they only instruct them how to sin; the consequences of which are fully detailed, and not in a way calculated to seduce any but weak but weak minds; few of their heroines are happily disposed of.

The lust of dominion innovates so imperceptibly that we become complete despots before our wanton abuse of power is perceived; the tyranny first exercised in the nursery is exhibited in various shapes and degrees in every stage of our existence.

The human mind, in proportion as it is deprived of external resources, sedulously labors to find within itself the means of happiness, learns to rely with confidence on its own exertions, and gains with greater certainty the power of being happy.

When soured by disappointment we must endeavor to pursue some fixed and pleasing course of study, that there may be no blank leaf in our book of life. Painful and disagreeable ideas vanish from the mind that can fix its attention upon any subject.

Truth lies in a small compass! The Aristotelians say, all truth is contained in Aristotle, in one place or another. Galileo makes Simplicius say so, but shows the absurdity of that speech by answering all truth is contained in a lesser compass, namely, in the alphabet.

One ought to love society, if he wishes to enjoy solitude. It is a social nature that solitude works upon with the most various power. If one is misanthropic, and betakes himself to loneliness that he may get away from hateful things, solitude is a silent emptiness to him.

Gambling houses are temples where the most sordid and turbulent passions contend; there no spectator can be indifferent. A card or a small square of ivory interests more than the loss of an empire, or the ruin of an unoffending group of infants, and their nearest relatives.

The man whose bosom neither riches nor luxury nor grandeur can render happy may, with a book in his hand, forget all his torments under the friendly shade of every tree; and experience pleasures as infinite as they are varied, as pure as they are lasting, as lively as they are unfading, and as compatible with every public duty as they are contributory to private happiness.

Leisure, the highest happiness upon earth, is seldom enjoyed with perfect satisfaction, except in solitude. Indolence and indifference do not always afford leisure; for true leisure is frequently found in that interval of relaxation which divides a painful duty from an agreeable recreation; a toilsome business from the more agreeable occupations of literature and philosophy.

Time is never more misspent than while we declaim against the want of it; all our actions are then tinctured with peevishness. The yoke of life is certainly the least oppressive when we carry it with good-humor; and in the shades of rural retirement, when we have once acquired a resolution to pass our hours with economy, sorrowful lamentations on the subject of time misspent and business neglected never torture the mind.

The rich and luxurious may claim an exclusive right to those pleasures which are capable of being purchased by pelf, in which the mind has no enjoyment, and which only afford a temporary relief to languor by steeping the senses in forgetfulness; but in the precious pleasures of the intellect, so easily accessible by all mankind, the great have no exclusive privilege; for such enjoyments are only to be procured by our own industry.

The love of solitude, when cultivated in the morn of life, elevates the mind to a noble independence, but to acquire the advantages which solitude is capable of affording, the mind must not be impelled to it by melancholy and discontent, but by a real distaste to the idle pleasures of the world, a rational contempt for the deceitful joys of life, and just apprehensions of being corrupted and seduced by its insinuating and destructive gayeties.

Profound meditation in solitude and silence frequently exalts the mind above its natural tone, fires the imagination, produces the most refined and sublime conceptions. The soul then tastes the purest and most refined delight, and almost loses the idea of existence in the intellectual pleasure it receives. The mind on every motion darts through space into eternity; and raised, in its free enjoyment of its powers by its own enthusiasm, strengthens itself in the habitude of contemplating the noblest subjects, and of adopting the most heroic pursuits.

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