Our griefs, as well as our joys, owe their strongest colors to our imaginations. There is nothing so grievous to be borne that pondering upon it will not make it heavier; and there is no pleasure so vivid that the animation of fancy cannot liven it.

Where there is any good disposition, confidence begets faithfulness; but distrust, if it do not produce treachery; never fails to destroy every inclination to evince fidelity. Most people disdain to clear themselves from the accusations of mere suspicion.

Happiness is a sunbeam which may pass through a thousand bosoms without losing a particle of its original ray; nay, when it strikes on a kindred heart, like the converged light on a mirror, it reflects itself with redoubled brightness. It is not perfected till it is shared.

It has been wisely said, "that well may thy guardian angel suffer thee to lose thy locks, when thou darest wilfully to lay thy head in the lap of temptation!" Was it not easier for the hero of Judaea to avoid the touch of the fair Philistine, than to elude her power when held in her arms?

Lachrymal counsellors, with one foot in the cave of despair, and the other invading the peace of their friends, are the paralyzers of action, the pests of society, and the subtlest homicides in the world; they poison with a tear; and convey a dagger to the heart while they press you to their bosoms.

A sincere acquaintance with ourselves teaches us humility; and from humility springs that benevolence which compassionates the transgressors we condemn, and prevents the punishments we inflict from themselves partaking of crime, in being rather the wreakings of revenge than the chastisements of virtue.

Virtue, without the graces, is like a rich diamond unpolished--it hardly looks better than a common pebble; but when the hand of the master rubs off the roughness, and forms the sides into a thousand brilliant surfaces, it is then that we acknowledge its worth, admire its beauty, and long to wear it in our bosoms.

Any base heart can devise means of vileness, and affix the ugly shapings of its own fancy to the actions of those around him; but it requires loftiness of mind, and the heaven-born spirit of virtue, to imagine greatness where it is not, and to deck the sordid objects of nature in the beautiful robes of loveliness and light.

Beauty of form affects the mind, but then it must be understood that it is not the mere shell that we admire; we are attracted by the idea that this shell is only a beautiful case adjusted to the shape and value of a still more beautiful pearl within. The perfection of outward loveliness is the soul shining through its crystalline covering.

But the most annoying of all public reformers is the personal satirist. Though he may be considered by some few as a useful member of society, yet he is only ranked with the hangman, whom we tolerate because he executes the judgment we abhor to do ourselves, and avoid with a natural detestation of his office. The pen of the one and the cord of the other are inseparable in our minds.

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