Quotes of All Topics . Occasions . Authors
Some day the soft Ideal that we wooed confronts us fiercely, foe-beset, pursued, and cries reproachful: Was it then my praise, and not myself was loved? Prove now thy truth; I claim of thee the promise of thy youth.
The discontent with the existing order of things pervaded the atmosphere, wherever the conditions were favorable, long before Columbus, seeking the back door of Asia, found himself knocking at the front door of America.
There are two kinds of genius. The first and highest may be said to speak out of the eternal to the present, and must compel its age to understand it; the second understands its age, and tells it what it wishes to be told.
He gives us the very quintessence of perception,-the clearly crystalized precipitation of all that is most precious in the ferment of impression after the impertinent and obtrusive particulars have evaporated from the memory.
AND what is so rare as a day in June? Then, if ever, come perfect days; Then Heaven tries earth if it be in tune, And over it softly her warm ear lays; Whether we look, or whether we listen, We hear life murmur, or see it glisten.
Those who know the truth are not equal to those who love it Confucius All truth is safe and nothing else is safe, but he who keeps back truth, or withholds it from men, from motives of expediency, is either a coward or a criminal.
Whoever can endure unmixed delight, whoever can tolerate music and painting and poetry all in one, whoever wishes to be rid of thought and to let the busy anvils of the brain be silent for a time, let him read in the "Faery Queen."
It is only the intellect that can be thoroughly and hideously wicked. It can forget everything in the attainment of its ends. The heart recoils; in its retired some drops of childhood's dew still linger, defying manhood's fiery noon.
The Holy Supper is kept, indeed, In whatso we share with anothers need; Not what we give, but what we share, For the gift without the giver is bare; Who gives himself with his alms feeds three, Himself, his hungering neighbor, and me.
Enthusiasm begets enthusiasm, eloquence produces conviction for the moment; but it is only by truth to Nature and the everlasting institutions of mankind that those abiding influences are won that enlarge from generation to generation.
No man, I suspect, ever lived long in the country without being bitten by these meteorological ambitions. He likes to be hotter and colder, to have been more deeply snowed up, to have more trees and larger blown down than his neighbors.
Literature, properly so called, draws its sap from the deep soil of human nature's common and everlasting sympathies, the gathered leaf-mound of countless generations, and not from any top dressing capriciously scattered over the surface.
Piety is indifferent whether she enters at the eye or at the ear. There is none of the senses at which she does not knock one day or other. The Puritans forgot this, and thrust Beauty out of the meeting-house and slammed the door in her face.
O chime of sweet Saint Charity, Peal soon that Easter morn When Christ for all shall risen be, And in all hearts new-born! That Pentecost when utterance clear To all men shall be given, When all shall say My Brother here, And hear My Son in heaven!
Nature, they say, doth dote, And cannot make a man Save on some worn-out plan Repeating us by rote: For him her Old World moulds aside she threw And, choosing sweet clay from the breast Of the unexhausted West, With stuff untainted shaped a hero new.
It is beginning to be doubtful whether Parliament and Congress sit in Westminster and Washington, or in the editorial rooms of the leading journals,--so thoroughly is everything debated before the authorized and responsible debaters get on their legs.
They are slaves who fear to speak For the fallen and the weak; They are slaves who will not choose Hatred, scoffing, and abuse, Rather than in silence shrink From the truth they needs must think; They are slaves who dare not be In the right with two or three.
Making one object, in outward or inward nature, more holy to a single heart is reward enough for a life; for the more sympathies we gain or awaken for what is beautiful, by so much deeper will be our sympathy for that which is most beautiful,--the human soul!
Then to side with Truth is noble when we share her wretched crust, Ere her cause bring fame and profit, and 't is prosperous to be just; Then it is the brave man chooses, while the coward stands aside, Doubting in his abject spirit, till his Lord is crucified.
All free governments, whatever their name, are in reality governments by public opinion ; and it is on the quality of this public opinion that their prosperity depends. It is, therefore, their first duty to purify the element from which they draw the breath of life.
Once to every man and nation, comes the moment to decide, In the strife of truth with falsehood, for the good or evil side; Some great cause, some great decision, offering each the bloom or blight, And the choice goes by forever, ’twixt that darkness and that light.
The child is not mine as the first was, I cannot sing it to rest, I cannot lift it up fatherly And bliss it upon my breast; Yet it lies in my little one's cradle And sits in my little one's chair, And the light of the heaven she's gone to Transfigures its golden hair.
Most religion-mongers have bated their paradises with a bit of toasted cheese. They have tempted the body with large promises of possessions in their transmortal El Dorado. Sancho Panza will not quit his chimney-corner, but under promise of imaginary islands to govern.
Men have their intellectual ancestry, and the likeness of some one of them is forever unexpectedly flashing out in the features of a descendant, it may be after a gap of several centuries. In the parliament of the present every man represents a constituency of the past.
The ash her purple drops forgivingly And sadly, breaking not the general hush; The maple swamps glow like a sunset sea, Each leaf a ripple with its separate flush; All round the wood's edge creeps the skirting blaze, Ere the rain falls, the cautious farmer burns his brush.
Over our manhood bend the skies; Against our fallen and traitor lives The great winds utter prophecies; With our faint hearts the mountain strives, Its arms outstretched, the druid wood Waits with its benedicite And to our ages drowsy blood Still shouts the inspiring sea.
Scepticism commonly takes up the room left by defect of imagination, and is the very quality of mind most likely to seek for sensual proof of supersensual things. If one came from the dead it could not believe; and yet it longs for such a witness, and will put up with a very dubious one.
No man can produce great things who is not thoroughly sincere in dealing with himself, who would not exchange the finest show for the poorest reality, who does not so love his work that he is not only glad to give himself for it, but finds rather a gain than a sacrifice in the surrender.
Democracy is nothing more than an experiment in government, more likely to succeed in a new soil, but likely to be tried in all soils, which must stand or fall on its own merits as others have done before it. For there is no trick of perpetual motion in politics any more than in mechanics.
A father of the church said that property was theft, many centuries before Proudhon was born. Bourdaloue reaffirmed it. Montesquieu was the inventor of national workshops and of the theory that the state owed every man a living. Nay, was not the church herself the first organized democracy?
The only conclusive evidence of a man's sincerity is that he gives himself for a principle. Words, money, all things else, are comparatively easy to give away; but when a man makes a gift of his daily life and practice, it is plain that the truth, whatever it may be, has taken possession of him.
For Humanity sweeps onward: where today the martyr stands, On the morrow crouches Judas with the silver in his hands; Far in front the cross stands ready and the crackling fagots burn, While the hooting mob of yesterday in silent awe return To glean up the scattered ashes into History's golden urn.
Among the lessons taught by the French revolution, there is none sadder or more striking than this--that you may make everything else out of the passions of men except a political system that will work, and that there is nothing so pitilessly and unconsciously cruel as sincerity formulated into dogma.
What visionary tints the year puts on, When falling leaves falter through motionless air Or numbly cling and shiver to be gone! How shimmer the low flats and pastures bare, As with her nectar Hebe Autumn fills The bowl between me and those distant hills, And smiles and shakes abroad her misty, tremulous hair!
It is curious for one who studies the action and reaction of national literature on each other, to see the humor of Swift and Sterne and Fielding, after filtering through Richter, reappear in Carlyle with a tinge of Germanism that makes it novel, alien, or even displeasing, as the case may be, to the English mind.
A nature wise With finding in itself the types of all, With watching from the dim verge of the time What things to be are visible in the gleams Thrown forward on them from the luminous past, Wise with the history of its own frail heart, With reverence and sorrow, and with love, Broad as the world, for freedom and for man.
Count me o'er earth's chosen heroes, - they were souls that stood alone, While the men they agonized for hurled the contumelious stone, Stood serene, and down the future saw the golden beam incline To the side of perfect justice, mastered by their faith divine, By one man's plain truth to manhood and to God's supreme design.
The true historical genius, to our thinking, is that which can see the nobler meaning of events that are near him, as the true poet is he who detects the divine in the casual; and we somewhat suspect the depth of his insight into the past who cannot recognize the godlike of to-day under that disguise in which it always visits us.
Suddenly all the sky is hid As with the shutting of a lid, One by one great drops are falling Doubtful and slow, Down the pane they are crookedly crawling, And the wind breathes low; Slowly the circles widen on the river, Widen and mingle, one and all; Here and there the slenderer flowers shiver, Struck by an icy rain-drop’s fall.
In the storm, like a prophet o'ermaddened, Thou singest and tossest thy branches; Thy heart with the terror is gladdened, Thou forebodest the dread avalanches.... In the calm thou o'erstretchest the valleys With thine arms, as if blessings imploring, Like an old king led forth from his palace, When his people to battle are pouring.
God does not weigh criminality in our scales. We have one absolute, with the seal of authority upon it; and with us an ounce is an ounce, and a pound a pound. God's measure is the heart of the offender,--a balance which varies with every one of us, a balance so delicate that a tear cast in the other side may make the weight of error kick the beam.
Again, now, now, again Plashes the rain in heavy gouts, The crinkled lightning Seems ever brightening... And loud and long Again the thunder shouts His battle-song, - One quivering flash, One wildering crash, Followed by silence dead and dull, As if the cloud, let go, Leapt bodily below To whelm the earth in one mad overthrow, And then a total lull.
All birds during the pairing season become more or less sentimental, and murmur soft nothings in a tone very unlike the grinding-organ repetition and loudness of their habitual song. The crow is very comical as a lover; and to hear him trying to soften his croak to the proper Saint-Preux standard has something the effect of a Mississippi boatman quoting Tennyson.
No man is born into the world whose work is not born with him. There is always work, and tools to work with, for those who will, and blessed are the horny hands of toil. The busy world shoves angrily aside the man who stands with arms akimbo until occasion tells him what to do; and he who waits to have his task marked out shall die and leave his errand unfulfilled.
Truth, after all, wears a different face to everybody, and it would be too tedious to wait till all were agreed. She is said to lie at the bottom of a well, for the very reason, perhaps, that whoever looks down in search of her sees his own image at the bottom, and is persuaded not only that he has seen the goddess, but that she is far better looking than he had imagined.
He who esteems the Virginia reel A bait to draw saints from their spiritual weal, And regards the quadrille as a far greater knavery Than crushing His African children with slavery, Since all who take part in a waltz or cotillon Are mounted for hell on the devil's own pillion, Who, as every true orthodox Christian well knows, Approaches the heart through the door of the toes.
The realm of death seems an enemy's country to most men, on whose shores they are loathly driven by stress of weather; to the wise man it is the desired port where he moors his bark gladly, as in some quiet haven of the Fortunate Isles; it is the golden west into which his sun sinks, and, sinking, casts back a glory upon the leaden cloud-tack which had darkly besieged his day.
Earth gets its price for what Earth gives us; The beggar is taxed for a corner to die in, The priest hath his fee who comes and shrives us, We bargain for the graves we lie in; Each ounce of dross costs its ounce of gold... 'T is heaven alone that is given away, 'T is only God may be had for the asking; There is no price set on the lavish summer, And June may be had by the poorest comer.
The right of individual property is no doubt the very corner-stone of civilization, as hitherto understood; but I am a little impatient of being told that property is entitled to exceptional consideration because it bears all the burdens of the state. It bears those, indeed, which can be most easily borne, but poverty pays with its person the chief expenses of war, pestilence, and famine.
Imagination, where it is truly creative, is a faculty, and not a quality; it looks before and after, it gives the form that makes all the parts work together harmoniously toward a given end, its seat is in the higher reason, and it is efficient only as a servant of the will. Imagination, as it is too often misunderstood, is mere fantasy, the image-making power, common to all who have the gift of dreams.