Quotes of All Topics . Occasions . Authors
I think a lot of the history we've read up to this point, some of it is just off. It's written with the same prejudice that certain networks have when they report the news of the day.
We don't know who John Brown was, and in many ways, his work shaped where we are today. He was a Pennsylvanian. He was the prototypical Yankee who fought back and suffered in doing so.
It's a real stumper to sit around and try to think in your own head, but when you go into somebody else's head that takes the foot off the breaks. You can think in someone else's head.
If you can whistle the melody, then the song will stick. But if you need a bunch of machines to make it sound good, you're probably not writing anything that's going to last a long time.
I have cousins in North Carolina who talk in that old Southern style of 'yakking,' if you will. All the black men in my life when I was a boy talked that way, and I love that kind of talk.
John Brown was clearly flawed in real life. He did some terrible things, but he did some things none of us would have had the heart to do. His moral leanings were unquestionably admirable.
I come to the understanding that maybe what was on the inside was more important, and that your outer covering didn't count so much as folks thought it did, colored or white, man or woman.
It's the same old story. Nothing in this world happens unless white folks says it happens. And therein lies the problem of being a professional black storyteller - writer, musician, filmmaker.
I don't like a bunch of writers sitting around, puffing smoke, they like this book, he wrote this - tell me a dirty joke, you know. It's just not my style, I've never been that kind of person.
Don't get me started on Americans and war. One of the things I learnt over in Italy is how they mythologised the war so that it's all good old gung-ho guys from Omaha and ignored everyone else's role.
Slavery was a web of relationships, and if people knew how thick the whole business was, they would not make fun of people like Harriet Tubman. They would understand how intelligent she was and how sharp.
It would be nice if we redefined what we meant by 'war story.' If you're making $15,000 a year living in a certain area of Portland, trying to make it with three kids and no husband, that's a kind of war.
John Brown was the abolitionist to end all abolitionists. People thought he was crazy. He was like John Coltrane playing free jazz, exhausting all possibilities in his approach to harmony and improvisation.
I was in a special class in high school for truants. They made us stay together all day. Once a week, they would send us to a guidance counselor. He would sit me in his office and he would try to talk to me.
My main problem with fiction is that once my characters get moving, you just have to follow them along and get out of the way of the story, but sometimes they pull me in too many directions, and I need to focus.
If you meet your heroes, you're always going to be disappointed. Frederick Douglass was a great man, but would I want my daughter to marry him? Probably not. That doesn't mean that I don't think he's a great man.
The hard part about writing about a guy like John Brown is that he was so serious, and his cause was so serious, that most of what's been written about him is really serious and, in my opinion, a little bit boring.
My parents were nonmaterialistic. They believed that money without knowledge was worthless, that education tempered with religion was the way to climb out of poverty in America, and over the years they were proven right.
I grew up in the church, and so I feel that God gave me certain things to do, and I'm lucky enough to kind of have figured those things out. I just don't want to die not having tried to help somebody else with what I know.
There are two responses to really awful things. One is to lament and say, "Oh my God, oh lord." And the other is to laugh at it a little bit, try your best to deal with it and, if you can, forget about it as soon as possible.
I felt like a Tinker toy kid building my own self out of one of those toy building sets; for as she laid her life before me, I reassembled the tableau of her words like a picture puzzle, and as I did, so my own life was rebuilt.
I type most of my books for the first chapter or two - I use a manual typewriter for the first 50 pages or so - and then I move to the computer. It helps me keep the work lean so I don't end up spending 10 pages describing a leaf.
When you're interviewing someone, even your mother - you have to sort of deal with you have to get some objective space from yourself and the person but you also have to find what's the best way to get the information from that person.
Atticus Finch is, you know, he was just his whole - the business of his modesty and his ability to see tomorrow and to try to buttress his knowledge of what was coming for his kids was something that I'll never - as a father I'm not able to do.
I don't come from Lake Wobegon, and that world is not mine. It's not that funny to me. It's funny to other people, and I'm not judging it, but the world that I come from is not considered funny by other people as well. There's so much pain in it.
When you tell them you're a writer, they say, 'What have you written?' And then you've got to tell them what you've done. I don't ask a plumber what he does. Then I have to explain what I've done, and I haven't really, you know. I've just told some stories.
When the great jazz and blues clubs closed - joints where the cash register rang loudly and there wasn't ESPN on TV over the bandstand, and people smoked cigarettes and drank whiskey and hollered 'Play on!' - When those places closed, I was pretty much done.
My whole family was - we grew up in New York, but all my relatives and all my father and stepfather's family, they were all from the South. So I like that old Black voice, and I love the sort of old Black man with a corncob pipe, sitting there telling a whopper.
Some things in this world just ain't meant to be, not in the times we want 'em to, and the heart has to hold it in this world as a remembrance, a promise for the world that's to come. There's a prize at the end of all of it, but still, that's a heavy load to bear.
The thing that I do is that when I fail, I just keep quiet about it. I just let it go. It's done. I just go to the next thing. I don't complain, I don't go to - I pick my battles very, very judiciously, and I just assume that there's good in the heart of everybody.
If you're going to cheat and take people's history and you're not writing the Bible, you ain't really so great. But if you try to do it in a way that doesn't hurt too many people, then you probably can get out of bed in the morning and look at yourself in the mirror.
I'm one of the few Black writers, or African American writers, who managed to work my way through the system so that it has allowed me to speak in a kind of free way. But most African American writers don't have that. They don't have that opportunity, they don't have that.
It was always so hot, and everyone was so polite, and everything was all surface but underneath it was like a bomb waiting to go off. I always felt that way about the South, that beneath the smiles and southern hospitality and politeness were a lot of guns and liquor and secrets.
Testosterone is a sex hormone, and I think it is the most social of hormones. The major social effect of testosterone is to orient us toward issues of sex and power. By the end of puberty testosterone levels in males are 8 to 10 times higher than in females, but decrease with age.
You can play Mozart all you want and pretend that it gives you class, but what is class, you know? Class is a bus driver on the M103 who gets off the bus to help somebody on board even though he's tired, he's exhausted, and he's two months behind on his mortgage. That's real class.
The starting point of all great jazz has got to be format, a language that you can work within that, in some ways, is much tighter than the blues or even gospel. It's all working towards the same destination - the difference being that Miles Davis flew there, and I'm still taking the subway.
I'm trying to educate people about things that I believe are right, and some of the things that I believe are right might not be right, so I live in constant self-doubt. I think that creates a kind of search that you have to have, and it prevents you from doing a lot of stuff that you would normally do.
If you're a creative person, you'd better not read what people write about you, because if it's good it'll blow your head up and it'll force you not to take the subway and you'll start taking cabs, and you'd better stay around people, and if it's bad, it just hurts your feelings so much it discourages you.
When you walk the significant land, the land speaks to you - even if it's 150 years later. You walk the earth and good things happen. There's always something to be said for going to a spot, even if there's nothing there. That's why you have a brain, your mind moves to other places when you're standing at an important spot.
I could have been, and may one day well be a high school English teacher, because I've been given so much I just feel like I have to give something back. The fact that some people consider my work to be good or strong, it's nice, but I know in my heart that if it's not coming - oftentimes it's probably not coming from the best place.
...since I was a little boy, she had always wanted me to go. She was always sending me off on a bus someplace, to elementary school, to camp, to relatives in Kentucky, to college. She pushed me away from her just as she'd pushed my elder siblings away when we lived in New York, literally shoving them out the front door when they left for college.
There has to be some mystery in life, because the joy of being a writer and the joy of being a musician is the joy of discovery. I don't want someone discovering for me what I should be discovering on my own. If a person is discovering for me, then they're living for me. It's my responsibility, indeed it's my privilege, to go out and discover the world for myself.
There's such a big difference between being dead and alive, I told myself, the greatest gift that anyone can give anyone else is life. And the greatest sin a person can do to another is to take away that life. Next to that, all the rules and religions in the world are secondary; mere words and beliefs that people choose to believe and kill and hate by. My life won't be lived that way, and neither, I hope, will my children's.
I think comedy allows people to accept the more difficult parts of history. And history, if it's presented wrong, is just very depressing, particularly the history of slavery. If slavery is presented properly, it's a great story. But I think that within the commercial world of storytelling in which I live, there haven't been many strong works that discuss slavery in ways that are palatable and funny and interesting to the reader.
You know what needs to be done when you're a writer. You know what the job is, particularly if you're an African American writer, or if you deal with people, or if your subjects are poor people or people who need voice. So you don't really need to know whether or not you are doing the right thing. What you have to be wary of if you're doing the right thing to the right level that will surpass your own life. I'm hoping that my work will surpass my own life.
The Good Lord Bird don't run in a flock. He Flies alone. You know why? He's searching. Looking for the right tree. And when he sees that tree, that dead tree that's taking all the nutrition and good things from the forest floor. He goes out and he gnaws at it, and he gnaws at it till the thing gets tired and it falls down. And the dirt from it raises other trees. It gives them good things to eat. It makes 'em strong. Gives 'em life. And the circle goes 'round.
You're not a Black man. You're a human being in God's eyes. So when you sit down to talk to someone and you talk to them in really intelligent terms, you ask difficult questions, there's a militancy that's assigned to you without you asking for it, because you are simply judged by what you look like. If you're a white person asking the same questions, you'd be one of these CNN guys and say how brilliant he is. That doesn't work for you, because this is the world we live in.
As a journalist, I never critiqued anyone. I never review books. I've never felt qualified as a musician to say whether someone is a good musician or a bad musician. What happens with Black writers and Black artists is that if you're critiqued, for example, by a Black historian who wants to get his name on the cover of "The New York Times," and he says something, like, wacky, well, he'll get his name on the cover of "The New York Times" and he might get tenure, and your career suffers.
There are some really great books that have been written about slavery, but I don't think that the discourse about it in society has been very accurate or healthy. I don't think we've come up with ways to tell it that don't insult people or hit them in the wrong way. Part of the problem is that most people don't really understand what slavery was anyway. Most white people didn't own slaves. Slavery was a way of life, just like driving cars is a way of life now. It doesn't mean that it was right.
The act of choosing what to place in your piece when you're a historian or a non-fiction writer already renders it into fiction for someone else. In some ways fiction comes a lot closer to reality. When you start talking about something as brutal as slavery and life in the American West, it's really important to take a non- judgmental stance. We romanticize a great deal about life in the American West, but I thank God I wasn't living during that time. No matter what color you were, it was rough, crude, tough living.