Quotes of All Topics . Occasions . Authors
Violence isn't the only answer, but it is the final answer.
It must be scary to stand up for beliefs also held by Eric Holder.
There is a difference between being a good man and being good at being a man.
A man who is more concerned with being a good man than being good at being a man makes a very well-behaved slave.
Men of ideas and men of action have much to learn from each other, and the truly great are men of both action and abstraction.
Sometimes men pick fights just for something to do-just to feel something like the threat of harm and the possibility of triumph.
Without action, words are just words. Without violence, laws are just words. Violence isn’t the only answer, but it is the final answer.
Relieved of moral pretense and stripped of folk costumes, the raw masculinity that all men know in their gut has to do with being good at being a man within a small, embattled gang of men struggling to survive.
Civilization comes at a cost of manliness. It comes at a cost of wildness, of risk, of strife. It comes at a cost of strength, of courage, of mastery. It comes at a cost of honor. Increased civilization exacts a toll of virility, forcing manliness into further redoubts of vicariousness and abstraction.
When someone tells a man to be a man, they mean that there is a way to be a man. A man is not just a thing to be-it is also a way to be, a path to follow and a way to walk. Some try to make manhood mean everything. Others believe that it means nothing at all. Being good at being a man can't mean everything, and it has always meant something.
Violence is the gold standard, the reserve that guarantees order. In actuality, it is better than a gold standard, because violence has universal value. Violence transcends the quirks of philosophy, religion, technology, and culture. () It's time to quit worrying and learn to love the battle axe. History teaches us that if we don't, someone else will.
As things get worse and the State seems powerless to help, the State will seem less and less legitimate. People will lose their moral connection to it. Laws will seem more like revenue traps and shakedowns. The state will start to seem more like another extortion racket, and, as in Mexico, people will have a harder time telling the good guys from the bad guys.
Gay is a subculture, a slur, a set of gestures, a slang, a look, a posture, a parade, a rainbow flag, a film genre, a taste in music, a hairstyle, a marketing demographic, a bumper sticker, a political agenda and philosophical viewpoint. Gay is a pre-packaged, superficial persona-a lifestyle. It's a sexual identity that has almost nothing to do with sexuality.
A man is not merely a man but a man among men, in a world of men. Being good at being a man has more to do with a man’s ability to succeed with men and within groups of men than it does with a man’s relationship to any woman or any group of women. When someone tells a man to be a man, they are telling him to be more like other men, more like the majority of men, and ideally more like the men who other men hold in high regard.
When men evaluate each other as men, they still look for the same virtues that they'd need to keep the perimeter. Men respond to and admire the qualities that would make men useful and dependable in an emergency. Men have always had a role apart, and they still judge one another according to the demands of that role as a guardian in a gang struggling for survival against encroaching doom. Everything that is specifically about being a man-not merely a person-has to do with that role.
Strength, Courage, Mastery, and Honor are the alpha virtues of men all over the world. They are the fundamental virtues of men because without them, no 'higher' virtues can be entertained. You need to be alive to philosophize. You can add to these virtues and you can create rules and moral codes to govern them, but if you remove them from the equation altogether you aren't just leaving behind the virtues that are specific to men, you are abandoning the virtues that make civilization possible.
White guilt is more of a sanctioned social convention than a genuine emotional experience. It’s a form of theatrical empathy that’s socially and financially rewarded. When you learn to say and perhaps even believe the right things about race, doors are opened for you. When you say the wrong thing, those doors slam shut. Then, the gossips and church ladies will shame you publicly, demand that you be fired from your job, and use every avenue available to them to coerce a confession, a public apology and a staged conversion that contributes to their progressive narrative.