Quotes of All Topics . Occasions . Authors
Neither snow, nor rain, nor heat, nor gloom of night stays these couriers from the swift completion of their appointed rounds. [The Motto Of The U.S. Postal Service]
The period of a [Persian] boy's education is between the ages of five and twenty, and he is taught three things only: to ride, to use the bow, and to speak the truth.
It is better by noble boldness to run the risk of being subject to half the evils we anticipate than to remain in cowardly listlessness for fear of what might happen.
Happiness is not fame or riches or heroic virtues, but a state that will inspire posterity to think in reflecting upon our life, that it was the life they would wish to live.
These 'messengers' will not be hindered from accomplishing at their best speed the distance which they have to go, either by snow, or rain, or heat, or by the darkness of night.
Unless a variety of opinions are laid before us, we have no opportunity of selection, but are bound of necessity to adopt the particular view which may have been brought forward.
Some give up their designs when they have almost reached the goal; while others, on the contrary, obtain a victory by exerting, at the last moment, more vigorous efforts than ever before.
Some men give up their designs when they have almost reached the goal; While others, on the contrary, obtain a victory by exerting, at the last moment, more vigorous efforts than ever before.
But this I know: if all mankind were to take their troubles to market with the idea of exchanging them, anyone seeing what his neighbor's troubles were like would be glad to go home with his own.
A general curiosity about the unknown sparked by the multicultural milieu in which I spent my formative years. There was a lot of unknown back then, too. I dare say it was easier to be an explorer then.
It is the greatest and the tallest of trees that the gods bring low with bolts and thunder. For the gods love to thwart whatever is greater than the rest. They do not suffer pride in anyone but themselves.
But if you know that you are a man too, and that even such are those that rule, learn this first of all: that all human affairs are a wheel which, as it turns, does not allow the same men always to be fortunate.
As the old saw says well: every end does not appear together with its beginning. It's impossible for someone who is human to have all good things together, just as there is no single country able to provide all good things for itself.
How can a monarchy be a suitable thing, which allows a man to do as he pleases with none to hold him to account. And even if you were to take the best man on earth, and put him into a monarchy, you put outside him the thoughts that usually guide him.
For if one should propose to all men a choice, bidding them select the best customs from all the customs that there are, each race of men, after examining them all, would select those of his own people; thus all think that their own customs are by far the best
The man of affluence is not in fact more happy than the possessor of a bare competency, unless, in addition to his wealth, the end of his life be fortunate. We often see misery dwelling in the midst of splendour, whilst real happiness is found in humbler stations.
It is said that as many days as there are in the whole journey, so many are the men and horses that stand along the road, each horse and man at the interval of a days journey; and these are stayed neither by snow nor rain nor heat nor darkness from accomplishing their appointed course with all speed.
The Scythians take kannabis seed, creep in under the felts, and throw it on the red-hot stones. It smolders and sends up such billows of steam-smoke that no Greek vapor bath can surpass it. The Scythians howl with joy in these vapor-baths, which serve them instead of bathing, for they never wash their bodies with water.
Bowmen bend their bows when they wish to shoot: unbrace them when the shooting is over. Were they kept always strung they would break and fail the archer in time of need. So it is with men. If they give themselves constantly to serious work, and never indulge awhile in pastime or sport, they lose their senses and become mad.
the Egyptians were the first to discover the solar year, and to portion out its course into twelve parts both the space of time and the seasons which they delimit. It was observation of the course of the stars which led them to adopt this divisionIt is also the Egyptians who first bought into use the names of the twelve gods, which the Greeks adopted from them
If anyone, no matter who, were given the opportunity of choosing from amongst all the nations in the world the set of beliefs which he thought best, he would inevitably—after careful considerations of their relative merits—choose that of his own country. Everyone without exception believes his own native customs, and the religion he was brought up in, to be the best.
One man envies the success in life of another, and hates him in secret; nor is he willing to give him good advice when he is consulted, except it be by some wonderful effort of good feeling, and there are, alas, few such men in the world. A real friend, on the other hand, exults in his friend?s happiness, rejoices in all his joys, and is ready to afford him the best advice.
If an important decision is to be made, they [the Persians] discuss the question when they are drunk, and the following day the master of the house where the discussion was held submits their decision for reconsideration when they are sober. If they still approve it, it is adopted; if not, it is abandoned. Conversely, any decision they make when they are sober, is reconsidered afterwards when they are drunk.
Although extraordinary valor was displayed by the entire corps of Spartans and Thespians, yet bravest of all was declared the Spartan Dienekes. It is said that on the eve of battle, he was told by a native of Trachis that the Persian archers were so numerous that, their arrows would block out the sun. Dienekes, however, undaunted by this prospect, remarked with a laugh, 'Good. Then we will fight in the shade.
Calumny is a monstrous vice: for, where parties indulge in it, there are always two that are actively engaged in doing wrong, and one who is subject to injury. The calumniator inflicts wrong by slandering the absent; he who gives credit to the calumny before he has investigated the truth is equally implicated. The person traduced is doubly injured--first by him who propagates, and secondly by him who credits the calumny.
Those who are skilled in archery bend their bow only when they are preparing to use it; when they do not require it, they allow it to remain unbent, for otherwise it would remain unserviceable when the time for using it arrived. So it is with man. If he were to devote himself unceasingly to a dull round of business, without breaking the monotony by cheerful amusements, he would fall imperceptibly into idiocy, or be struck by paralysis
They [the Persians] are accustomed to deliberate on matters of the highest moment when warm with wine; but whatever they in this situation may determine is again proposed to them on the morrow, in their cooler moments, by the person in whose house they had before assembled. If at this time also it meet their approbation, it is executed; otherwise it is rejected. Whatever also they discuss when sober, is always a second time examined after they have been drinking.
The Persians are very fond of wine ... It is also their general practice to deliberate upon affairs of weight when they are drunk; and then in the morning, when they are sober, the decision to which they came the night before is put before them by the master of the house in which it was made; and if it is then approved they act on it; if not, they set it aside. Sometimes, however, they are sober at their first deliberations, but in this case they always reconsider the matter under the influence of wine.
This king [Sesostris] divided the land among all Egyptians so as to give each one a quadrangle of equal size and to draw from each his revenues, by imposing a tax to be levied yearly. But everyone from whose part the river tore anything away, had to go to him to notify what had happened; he then sent overseers who had to measure out how much the land had become smaller, in order that the owner might pay on what was left, in proportion to the entire tax imposed. In this way, it appears to me, geometry originated, which passed thence to Hellas.
And now for the vapor-bath: on a framework of three sticks, meeting at the top, they stretch pieces of woolen cloth, taking care to get the joints as perfect as they can, and inside this little tent they put a dish with red-hot stones in it. Then they take some hemp seed, creep into the tent, and throw the seed on to the hot stones. At once it begins to smoke, giving off a vapor unsurpassed by any vapor-bath one could find in Greece. The Sythians enjoy it so much that they howl with pleasure. This is their substitute for an ordinary bath in water, which they never use.
The Andrians were the first of the islanders to refuse Themistocles' demand for money. He had put it to them that they would be unable to avoid paying, because the Athenians had the support of two powerful deities, one called Persuasion and the other Compulsion.The Andrians had replied that Athens was lucky to have two such useful gods, who were obviously responsible for her wealth and greatness; unfortunately, they themselves, in their small & inadequate land, had two utterly useless deities, who refused to leave the island and insisted on staying; and their names were Poverty and Inability.