Quotes of All Topics . Occasions . Authors
The constant desire of pleasing which is the peculiar quality of some, may be called the happiest of all desires in this that it rarely fails of attaining its end when not disgraced by affectation.
It is with jealousy as with the gout. When such distempers are in the blood, there is never any security against their breaking out, and that often on the slightest occasions, and when least suspected.
Let no man be sorry he has done good, because others concerned with him have done evil! If a man has acted right, he has done well, though along; if wrong, the sanction of all mankind will not justify him.
It is a trite but true Observation, that Examples work more forcibly on the Mind than Precepts: and if this be just in what is odious and blameable, it is more strongly so in what is amiable and praiseworthy.
When mighty roast beef was the Englishman's food It ennobled our hearts and enriched our blood-- Our soldiers were brave and our courtiers were good. Oh! the roast beef of England. And Old England's roast beef.
The same animal which hath the honour to have some part of his flesh eaten at the table of a duke, may perhaps be degraded in another part,and some of his limbs gibbeted, as it were, in the vilest stall in town.
There cannot be a move glorious object in creation than a human being replete with benevolence, meditating in what manner he might render himself most acceptable to his Creator by doing most good to His creatures.
Good-breeding is not confined to externals, much less to any particular dress or attitude of the body; it is the art of pleasing, or contributing as much as possible to the ease and happiness of those with whom you converse.
Giving comfort under affliction requires that penetration into the human mind, joined to that experience which knows how to soothe, how to reason, and how to ridicule; taking the utmost care never to apply those arts improperly.
For I hope my Friends will pardon me, when I declare, I know none of them without a Fault; and I should be sorry if I could imagine, I had any Friend who could not see mine. Forgiveness, of this Kind, we give and demand in Turn.
When the effects of female jealousy do not appear openly in their proper colours of rage and fury, we may suspect that mischievous passion to be at work privately, and attempting to undermine, what it doth not attack above-ground.
To speak a bold truth, I am, after much mature deliberation, inclined to suspect that the public voice hath, in all ages, done much injustice to Fortune, and hath convicted her of many facts in which she had not the least concern.
Distance of Time and Place do really cure what they seem to aggravate; and taking Leave of our Friends resembles taking Leave of the World, concerning which it hath been often said, that it is not Death but Dying which is terrible.
None of our political writers . . . take notice of any more than three estates, namely, Kings, Lords and Commons . . . passing by in silence that very large and powerful body which form the fourth estate in the community . . . the Mob.
He grew weary of this condescension, and began to treat the opinions of his wife with that haughtiuess and insolence, which none but those who deserve some contempt themselves can bestow, and those only who deserve no contempt can bear.
Love may be likened to a disease in this respect, that when it is denied a vent in one part, it will certainly break out in another; hence what a woman's lips often conceal, her eyes, her blushes, and many little involuntary actions betray.
A broken heart is a distemper which kills many more than is generally imagined, and would have a fair title to a place in the bills of mortality, did it not differ in one instance from all other diseases, namely, that no physicians can cure it.
Human life very much resembles a game of chess: for, as in the latter, while a gamester is too attentive to secure himself very strongly on one side of the board, he is apt to leave an unguarded opening on the other, so doth it often happen in life.
A comic writer should of all others be the least excused for deviating from nature, since it may not be always so easy for a serious poet to meet with the great and the admirable; but life every where furnishes an accurate observer with the ridiculous.
With the latitude of unbounded scurrility, it is easy enough to attain the character of a wit, especially when it is considered how wonderfully pleasant it is to the generality of the public to see the folly of their acquaintance exposed by a third person.
No acquisitions of guilt can compensate the loss of that solid inward comfort of mind, which is the sure companion of innocence and virtue; nor can in the least balance the evil of that horror and anxiety which, in their room, guilt introduces into our bosoms.
Prudence is a duty which we owe ourselves, and if we will be so much our own enemies as to neglect it, we are not to wonder if the world is deficient in discharging their duty to us; for when a man lays the foundation of his own ruin, others too often are apt to build upon it.
The greatest part of mankind labor under one delirium or another; and Don Quixote differed from the rest, not in madness, but the species of it. The covetous, the prodigal, the superstitious, the libertine, and the coffee-house politician, are all Quixotes in their several ways.
We should not be too hasty in bestowing either our praise or censure on mankind, since we shall often find such a mixture of good and evil in the same character, that it may require a very accurate judgment and a very elaborate inquiry to determine on which side the balance turns.
Affectation proceeds from one of these two causes,--vanity or hypocrisy; for as vanity puts us on affecting false characters, in order to purchase applause; so hypocrisy sets us on an endeavor to avoid censure, by concealing our vices under an appearance of their opposite virtues.
There are persons of that general philanthropy and easy tempers, which the world in contempt generally calls good-natured, who seem to be sent into the world with the same design with which men put little fish into a pike pond, in order only to be devoured by that voracious water-hero.
Perhaps the summary of good-breeding may be reduced to this rule. "Behave unto all men as you would they should behave unto you." This will most certainly oblige us to treat all mankind with the utmost civility and respect, there being nothing that we desire more than to be treated so by them.
It is an error common to many to take the character of mankind from the worst and basest amongst them; whereas, as an excellent writer has observed, nothing should be esteemed as characteristical, of a species but what is to be found amongst the best and the most perfect individuals of that species.
Conscience is a judge in every man's breast, which none can cheat or corrupt, and perhaps the only incorrupt thing about him; yet, inflexible and honest as this judge is (however polluted the bench on which he sits), no man can, in my opinion, enjoy any applause which is not there adjudged to be his due.
And here, I believe, the wit is generally misunderstood. In reality, it lies in desiring another to kiss your a-- for having just before threatened to kick his; for I have observed very accurately, that no one ever desires you to kick that which belongs to himself, nor offers to kiss this part in another.
O vanity, how little is thy force acknowledged or thy operations discerned! How wantonly dost thou deceive mankind under different disguises! Sometimes thou dost wear the face of pity; sometimes of generosity; nay, thou hast the assurance to put on those glorious ornaments which belong only to heroic virtue.
A tender-hearted and compassionate disposition, which inclines men to pity and feel the misfortunes of others, and which is, even for its own sake, incapable of involving any man in ruin and misery, is of all tempers of mind the most amiable; and though it seldom receives much honor, is worthy of the highest.
O innocence, how glorious and happy a portion art thou to the breast that possesses thee! thou fearest neither the eyes nor the tongues of men. Truth, the most powerful of all things, is thy strongest friend; and the brighter the light is in which thou art displayed, the more it discovers thy transcendent beauties.
As the malicious disposition of mankind is too well known, and the cruel pleasure which they take in destroying the reputation of others, the use we are to make of this knowledge is, to afford no handle for reproach; for bad as the world is, it seldom falls on anyone who hath not given some slight cause for censure.
Domestic happiness is the end of almost all our pursuits, and the common reward of all our pains. When men find themselves forever barred from this delightful fruition, they are lost to all industry, and grow careless of all their worldly affairs. Thus they become bad subjects, bad relations, bad friends, and bad men.
Gaming is a vice the more dangerous as it is deceitful; and, contrary to every other species of luxury, flatters its votaries with the hopes of increasing their wealth; so that avarice itself is so far from securing us against its temptations that it often betrays the more thoughtless and giddy part of mankind into them.
Good-nature is that benevolent and amiable temper of mind which disposes us to feel the misfortunes and enjoy the happiness of others, and, consequently, pushes us on to promote the latter and prevent the former; and that without any abstract contemplation on the beauty of virtue, and without the allurements or terrors of religion.
As a great part of the uneasiness of matrimony arises from mere trifles,, it would be wise in every young married man to enter into an agreement with his wife, that in all disputes of this kind the party who was most convinced they were right should always surrender the victory. By which means both would be more forward to give up the cause.
As it often happens that the best men are but little known, and consequently cannot extend the usefulness of their examples a great way, the biographer is of great utility, as, by communicating such valuable patterns to the world, he may perhaps do a more extensive service to mankind than the person whose life originally afforded the pattern.
What caricature is in painting, burlesque is in writing; and in the same manner the comic writer and painter correlate to each other; as in the former, the painter seems to have the advantage, so it is in the latter infinitely on the side of the writer. For the monstrous is much easier to paint than describe, and the ridiculous to describe than paint.
Habit hath so vast a prevalence over the human mind that there is scarce anything too strange or too strong to be asserted of it. The story of the miser who, from long accustoming to cheat others, came at last to cheat himself, and with great delight and triumph picked his own pocket of a guinea to convey to his hoard, is not impossible or improbable.
A lover, when he is admitted to cards, ought to be solemnly silent, and observe the motions of his mistress. He must laugh when she laughs, sigh when she sighs. In short, he should be the shadow of her mind. A lady, in the presence of her lover, should never want a looking-glass; as a beau, in the presence of his looking-glass, never wants a mistress.
Sir, money, money, the most charming of all things; money, which will say more in one moment than the most elegant lover can in years. Perhaps you will say a man is not young; I answer he is rich. He is not genteel, handsome, witty, brave, good-humored, but he is rich, rich, rich, rich, rich -that one word contradicts everything you can say against him.
The raillery which is consistent with good-breeding is a gentle animadversion of some foible, which, while it raises the laugh in the rest of the company, doth not put the person rallied out of countenance, or expose him to shame or contempt. On the contrary, the jest should be so delicate that the object of it should be capable of joining in the mirth it occasions.
Contempt of others is the truest symptom of a base and bad heart,--while it suggests itself to the mean and the vile, and tickles there little fancy on every occasion, it never enters the great and good mind but on the strongest motives; nor is it then a welcome guest,--affording only an uneasy sensation, and bringing always with it a mixture of concern and compassion.
The good or evil we confer on others very often, I believe, recoils on ourselves; for as men of a benign disposition enjoy their own acts of beneficence equally with those to whom they are done, so there are scarce any natures so entirely diabolical as to be capable of doing injuries without paying themselves some pangs for the ruin which they bring on their fellow-creatures.
The man who is wantonly profuse of his promises ought to sink his credit as much as a tradesman would by uttering a great number of promissory notes payable at a distant day. The truest conclusion in both cases is, that neither intend or will be able to pay. And as the latter most probably intends to cheat you of your money, so the former at least designs to cheat you of your thanks.
Want compassion is not to be numbered among the general faults of mankind. The black ingredient which fouls our disposition is envy. Hence our eyes, it is to be feared, are seldom turned up to those who are manifestly greater, better, wiser, or happier than ourselves, without some degree of malignity, we commonly look downward on the mean and miserable with sufficient benevolence and pity.
I look upon the vulgar observation, 'That the devil often deserts his friends, and leaves them in the lurch,' to be a great abuse on that gentleman's character. Perhaps he may sometimes desert those who are only his cup acquaintance; or who, at most, are but half his; but he generally stands by those who are thoroughly his servants, and helps them off in all extremities, till their bargain expires.
Fashion is the great governor of this world; it presides, not only in matters of dress and amusement, but in law, physic, politics, religion, and all other things of the gravest kind; indeed, the wisest of men would be puzzled to give any better reason why particular forms in all these have been at certain times universally received, and at others universally rejected, than that they were in or out of fashion.