Quotes of All Topics . Occasions . Authors
The gold-digger is the enemy of the honest laborer, whatever checks and compensations there may be. It is not enough to tell me that you worked hard to get your gold. So does the Devil work hard. The way of transgressors may be hard in many respects.
You will pardon some obscurities, for there are more secrets in my trade than in most men's, and yet not voluntarily kept, but inseparable from its very nature. I would gladly tell all that I know about it, and never paint "No Admittance" on my gate.
Men seem anxious to accomplish an orderly retreat through the centuries, earnestly rebuilding the works behind them, as they are battered down by the encroachments of time; but while they loiter, they and their works both fall prey to the arch enemy.
A perfectly healthy sentence, it is true, is extremely rare. For the most part we miss the hue and fragrance of the thought; as if we could be satisfied with the dews of the morning or evening without their colors, or the heavens without their azure.
This generation has come into the world fatally late for some enterprises. Go where we will on the surface of things, men have been there before us.... But the lives of men, though more extended laterally in their range, are still as shallow as ever.
Bread may not always nourish us; but it always does us good, it even takes stiffness out of our joints, and makes us supple and buoyant, when we knew not what ailed us, to recognize any generosity in man or Nature, to share any unmixed and heroic joy.
I find it, as ever, very unprofitable to have much to do with men. It is sowing the wind, but not reaping even the whirlwind; onlyreaping an unprofitable calm and stagnation. Our conversation is a smooth, and civil, and never-ending speculation merely.
I would remind my countrymen, that they are to be men first, and Americans only at a late and convenient hour. No matter how valuable law may be to protect your property, even to keep soul and body together, if it do not keep you and humanity together.
However, our fates at least are social. Our courses do not diverge; but as the web of destiny is woven it is fulled, and we are cast more and more into the centre. Men naturally, though feebly, seek this alliance, and their actions faintly foretell it.
Let us not underrate the value of a fact; it will one day flower in a truth. It is astonishing how few facts of importance are added in a century to the natural history of any animal. The natural history of man himself is still being gradually written.
Whoever can discern truth has received his commission from a higher source than the chiefest justice in the world who can discernonly law. He finds himself constituted judge of the judge. Strange that it should be necessary to state such simple truths!
A temple, you know, was anciently "an open place without a roof," whose walls served merely to shut out the world and direct the mind toward heaven; but a modern meeting-house shuts out the heavens, while it crowds the world into still closer quarters.
Surely the fates are forever kind, though Nature's laws are more immutable than any despot's, yet to man's daily life they rarelyseem rigid, but permit him to relax with license in summer weather. He is not harshly reminded of the things he may not do.
Books, not which afford us a cowering enjoyment, but in which each thought is of unusual daring; such as an idle man cannot read, and a timid one would not be entertained by, which even make us dangerous to existing institution - such call I good books.
Under the one word "house" are included the schoolhouse, the almshouse, the jail, the tavern, the dwellinghouse; and the meanest shed or cave in which men live contains elements of all these. But nowhere on the earth stands the entire and perfect house.
It would be worth the while if in each town there were a committee appointed to see that the beauty of the town received no detriment. If we have the largest boulder in the county, then it should not belong to an individual, nor be made into door-steps.
Linnæus, setting out for Lapland, surveys his "comb" and "spare shirt," "leathern breeches" and "gauze cap to keep off gnats," with as much complacency as Bonaparte a park of artillery for the Russian campaign. The quiet bravery of the man is admirable.
We are made happy when reason can discover no occasion for it. The memory of some past moments is more persuasive than the experience of present ones. There have been visions of such breadth and brightness that these motes were invisible in their light.
Between whom there is hearty truth, there is love; and in proportion to our truthfulness and confidence in one another, our lives are divine and miraculous, and answer to our ideal. . . . Friends do not live in harmony merely, as some say, but in melody.
While the Republic has already acquired a history world-wide, America is still unsettled and unexplored. Like the English in New Holland, we live only on the shores of a continent even yet, and hardly know where the rivers come from which float our navy.
For eighteen hundred years, though perchance I have no right to say it, the New Testament has been written; yet where is the legislator who has wisdom and practical talent enough to avail himself of the light which it sheds on the science of legislation?
We rarely meet a man who can tell us any news which he has not read in a newspaper, or been told by his neighbor; and, for the most part, the only difference between us and our fellow is that he has seen the newspaper, or been out to tea, and we have not.
Why the jailer does not leave open his prison doors,--why the judge does not dismiss his case,--why the preacher does not dismisshis congregation! It is because they do not obey the hint God gives them, nor accept the pardon which he freely offers to all.
I would rather sit on a pumpkin and have it all to myself than be crowded on a velvet cushion. I would rather ride on earth in an ox cart, with a free circulation, than go to heaven in the fancy car of an excursion train and breathe a malaria all the way.
But, on more accounts than one, I had had enough of moose-hunting. I had not come to the woods for this purpose, nor had I foreseen it, though I had been willing to learn how the Indian manvred; but one moose killed was as good, if not as bad, as a dozen.
In 1848, Thoreau went to jail for refusing, as a protest against the Mexican war, to pay his poll tax. When RW Emerson came to bail him out, Emerson said, 'Henry, what are you doing in there?' Thoreau quietly replied, 'Ralph, what are you doing out there?'
October is the month for painted leaves. Their rich glow now flashes round the world. As fruits and leaves and the day itself acquire a bright tint just before they fall, so the year near its setting. October is its sunset sky; November the later twilight.
I do not know but it is too much to read one newspaper a week. I have tried it recently, and for so long it seems to me that I have not dwelt in my native region. The sun, the clouds, the snow, the trees say not so much to me. You cannot serve two masters.
The order of things should be reversed; the seventh day should be the day of toil...and the other six his Sabbath of the affections and the soul, in which to range this widerspread garden, and drink in the soft influences and sublime revelations of Nature.
Whose are the truly labored sentences? From the weak and flimsy periods of the politician and literary man, we are glad to turn even to the description of work, the simple record of the month's labor in the farmer's almanac, to restore our tone and spirits.
How wholesome winter is, seen far or near; how good, above all mere sentimental, warm-blooded, short-lived, soft-hearted, moral goodness, commonly so called. Give me the goodness which has forgotten its own deeds,--which God has seen to be good, and let be.
In an ancient and dead language, any recognition of living nature attracts us. These are such sentences as were written while grass grew and water ran. It is no small recommendation when a book will stand the test of mere unobstructed sunshine and daylight.
Do we call this the land of the free? What is it to be free from King George the Fourth and continue the slaves of prejudice? What is it to be born free and equal, and not to live? What is the value of any political freedom, but as a means to moral freedom?
The gods are partial to no era, but steadily shines their light in the heavens, while the eye of the beholder is turned to stone.There was but the sun and the eye from the first. The ages have not added a new ray to the one, nor altered a fibre of the other.
The golden mean in ethics, as in physics, is the centre of the system and that about which all revolve, and though to a distant and plodding planet it be an uttermost extreme, yet one day, when that planet's year is completed, it will be found to be central.
As with our colleges, so with a hundred "modern improvements"; there is an illusion about them; there is not always a positive advance. The devil goes on exacting a compound interest to the last for his early share and numerous succeeding investments in them.
An efficient and valuable man does what he can, whether the community pay him for it or not. The inefficient offer their inefficiency to the highest bidder, and are forever expecting to be put into office. One would suppose that they were rarely disappointed.
I thrive best on solitude. If I have had a companion only one day in a week, unless it were one or two I could name, I find that the value of the week to me has been seriously affected. It dissipates my days, and often it takes me another week to get over it.
Two thousand summers have imparted to the monuments of Grecian literature, as to her marbles, only a maturer golden and autumnal tint, for they have carried their own serene and celestial atmosphere into all lands to protect them against the corrosion of time.
I sometimes despair of getting anything quite simple and honest done in this world by the help of men. They would have to be passed through a powerful press first, to squeeze their old notions out of them, so that they would not soon get upon their legs again.
If you are describing any occurrence... make two or more distinct reports at different times... We discriminate at first only a few features, and we need to reconsider our experience from many points of view and in various moods in order to perceive the whole.
For what are the classics but the noblest thoughts of man? They are the only oracles which are not decayed, and there are such answers to the most modern inquiry in them as Delphi and Dodona never gave. We might as well omit to study Nature because she is old.
There is such a thing as caste, even in the West; but it is comparatively faint; it is conservatism here. It says, forsake not your calling, outrage no institution, use no violence, rend no bonds; the State is thy parent. Its virtue or manhood is wholly filial.
From my experience with wild apples, I can understand that there may be reason for a savage's preferring many kinds of food which the civilized man rejects. The former has the palate of an outdoor man. It takes a savage or wild taste to appreciate a wild fruit.
Making a logging-road in the Maine woods is called "swamping" it, and they who do the work are called "swampers." I now perceivedthe fitness of the term. This was the most perfectly swamped of all the roads I ever saw. Nature must have coöperated with art here.
Men go to a fire for entertainment. When I see how eagerly men will run to a fire, whether in warm or in cold weather, by day or by night, dragging an engine at their heels, I'm astonished to perceive how good a purpose the level of excitement is made to serve.
As for the tenets of the Brahmans, we are not so much concerned to know what doctrines they held, as that they were held by any. We can tolerate all philosophies.... It is the attitude of these men, more than any communication which they make, that attracts us.
How full of the creative genius is the air in which these [snowflakes] are generated! I should hardly admire them more if real stars fell and lodged on my coat. Nature is full of genius. Full of the divinity. So that not a snowflake escapes its fashioning hand.
Thus the State never intentionally confronts a man's sense, intellectual or moral, but only his body, his senses. It is not armed with superior wit or honesty, but with superior physical strength. I was not born to be forced. I will breathe after my own fashion.
As we grow older, we live more coarsely, we relax a little in our disciplines, and, to some extent, cease to obey our finest instincts. But we should be fastidious to the extreme of sanity, disregarding the gibes of those who are more unfortunate than ourselves.