Quotes of All Topics . Occasions . Authors
Fidelity to conscience is inconsistent with retiring modesty. If it be so, let the modesty succumb. It can be only a false modesty which can be thus endangered.
You had better live your best and act your best and think your best today; for today is the sure preparation for tomorrow and all the other tomorrows that follow.
What office is there which involves more responsibility, which requires more qualifications, and which ought, therefore, to be more honorable, than that of teaching?
Authorship has never been with me a matter of choice. I have not done it for amusement, or for money, or for fame, or for any reason but because I could not help it.
I saw no poor men, except a few intemperate ones. I saw some very poor women; but God and man know that the time has not come for women to make their injuries even heard of.
The sum and substance of female education in America, as in England, is training women to consider marriage as the sole object in life, and to pretend that they do not think so.
For my own part, I had rather suffer any inconvenience from having to work occasionally in chambers and kitchenthan witness the subservience in which the menial class is held in Europe.
The last thing it [government] ought to do is to ground its proceedings on the ignorance of the people, - to yield them that which they will hereafter despise the donors for granting them.
For my own part, I had rather suffer any inconvenience from having to work occasionally in chambers and kitchen... than witness the subservience in which the menial class is held in Europe.
The instruction furnished is not good enough for the youth of such a country ... There is not even any systematic instruction given on political morals: an enormous deficiency in a republic.
I would not exchange my freedom from old superstition, if I were to be burned at the stake next month, for all the peace and quiet of orthodoxy, if I must take the orthodoxy with peace and quiet.
If the national mind of America be judged of by its legislation, it is of a very high order ... If the American nation be judged of by its literature, it may be pronounced to have no mind at all.
Scarcely anything that I observed in the United States caused me so much sorrow as the contemptuous estimate of the people entertained by those who were bowing the knee to be permitted to serve them.
[I] wish that the land-tax went a little more according to situation than it does. 'Tis really ridiculous, how one has to pay five times as much as another, without any reason that ever I heard tell.
The sick-room becomes the scene of intense convictions; and among these, none, it seems to me, is more distinct and powerful than that of the permanent nature of good, and the transient nature of evil.
The Penny Post will do more for the circulation of ideas, for the fostering of domestic affections, for the humanizing of the mass generally, than any other single measure that our national wit can devise.
There are always principles to be depended upon in this matter of taxation ... Amidst the inconsistent, the bewildering representations offered, a certain number must be in accordance with true principles.
The last degree of honesty has always been, and is still considered incompatible with statesmanship. To hunger and thirst after righteousness has been naturally, as it were, supposed a disqualification for affairs.
I wrote because I could not help it. There was something that I wanted to say, and I said it: that was all. The fame and the money and the usefulness might or might not follow. It was not by my endeavor if they did.
This noble word [women], spirit-stirring as it passes over English ears, is in America banished, and 'ladies' and 'females' substituted: the one to English taste mawkish and vulgar; the other indistinctive and gross.
School is no place of education for any children whatever till their minds are well put in action. This is the work which has to be done at home, and which may be done in all homes where the mother is a sensible woman.
Wherever the appearance of a conventional aristocracy exists in America, it must arise from wealth, as it cannot from birth. An aristocracy of mere wealth is vulgar everywhere. In a republic, it is vulgar in the extreme.
My business in life has been to think and learn, and to speak out with absolute freedom what I have thought and learned. The freedom is itself a positive and never-failing enjoyment to me, after the bondage of my early life.
But is it not the fact that religion emanates from the nature, from the moral state of the individual? Is it not therefore true that unless the nature be completely exercised, the moral state harmonized, the religion cannot be healthy?
Public opinion, - a tyrant, sitting in the dark, wrapt up in mystification and vague terrors of obscurity; deriving power no one knows from whom ... - but irresistible in its power to quell thought, to repress action, to silence conviction.
A Queen, or a Prime Minister's secretary may be shot at in London, as we know; and probably there is no person eminent in literature or otherwise who has not been the object of some infirm brain or another. But in America the evil is sadly common.
Laws and customs may be creative of vice; and should be therefore perpetually under process of observation and correction: but laws and customs cannot be creative of virtue: they may encourage and help to preserve it; but they cannot originate it.
While feeling far less injured by toil than my friends took for granted I must be, I yet was always aware of the strong probability that my life would end as the lives of hard literary workers usually end, - in paralysis, with months or years of imbecility.
In the United States, as elsewhere, there are, and have always been, two parties in politics ... It is remarkable how nearly their positive statements of political doctrine agree, while they differ in almost every possible application of their common principles.
[On being deaf:] How much less pain there is in calmly estimating the enjoyments from which we must separate ourselves, of bravely saying, for once and for ever, 'Let them go,' than in feeling them waste and dwindle, till their very shadows escape from our grasp!
As new discoveries are causing all-penetrating physical lights so to abound as that, as has been said, we shall soon not know where in the world to get any darkness, so our new facilities for every sort of communication work to reduce privacy much within its former limits.
The habit of dwelling on the past, has a narrowing as well as a debilitating influence. Behind us, there is a small, - an almost insignificant measure of time; before us, there is an eternity. It is the natural tendency of the mind to magnify the one, and to diminish the other.
Even if their outward fortunes could be absolutely equalized, there would be, from individual constitution alone, an aristocracy and a democracy in every land. The fearful by nature would compose an aristocracy, the hopeful by nature a democracy, were all other causes of divergence done away.
Self-denial is taught much better by inspiring the love of our neighbor, than by the prohibition of innocent comforts and pleasures. Spirituality is much better taught by making spiritual things the objects of supreme desire, than by commanding an ostentatious avoidance of the enjoyments of life.
We are not responsible for our feelings, as we are for our principles and actions. ... Our care, then, should be to look to our principles, and to avoid all anxiety about our emotions. Their nature can never be wrong where our course of action is right, and for their degree we are not responsible.
I have suffered, like other writers, from indolence, irresolution, distaste to my work, absence of 'inspiration,' and all that: but I have also found that sitting down, however reluctantly, with the pen in my hand, I have never worked for one quarter of an hour without finding myself in full train.
the systematic abuse with which the newspapers of one side assail every candidate coming forward on the other, is the cause of many honorable men, who have a regard to their reputation, being deterred from entering public life; and of the people being thus deprived of some better servants than any they have.
During the present interval between the feudal age and the coming time, when life and its occupations will be freely thrown open to women as to men, the condition of the female working classes is such that if its sufferings were but made known, emotions of horror and shame would tremble through the whole of society.
It is characteristic of genius to be hopeful and aspiring. It is characteristic of genius to break up the artificial arrangements of conventionalism, and to view mankind in true perspective, in their gradations of inherent rather than of adventitious worth. Genius is therefore essentially democratic, and has always been so.
[On being deaf:] We can never get beyond the necessity of keeping in full view the worst and the best that can be made of our lot. The worst is, either to sink under the trial, or to be made callous by it. The best is, to be as wise as is possible under a great disability, and as happy as is possible under a great privation.
Everything but truth becomes loathed in a sick-room ... Let the nurse avow that the medicine is nauseous. Let the physician declare that the treatment will be painful. Let sister, or brother, or friend, tell me that I must never look to be well. When the time approaches that I am to die, let me be told that I am to die, and when.
I certainly never believed, more or less, in the "essential doctrines" of Christianity, which represent God as the predestinator of men to sin and perdition, and Christ as their rescuer from that doom. I never was more or less behuiled by the trickery of language by which the perdition of man is made out to be justice, and his redemption to be mercy.
I hope and believe my co-religionists understand and admit that I disclaim their theology in toto, and that by no twisting of language or darkening of its meanings can I be made to have any thing whatever in common with them about religious matters... they must take my word for it that there is nothing in common between their theology and my philosophy.
When once experience taught me that I could work when I chose, and within a quarter of an hour of my determining to do so, I was relieved, in a great measure, from those embarrassments and depressions which I see afflicting many an author who waits for a mood instead of summoning it, and is the sport, instead of the master, of his own impressions and ideas.
Must love be ever treated with profaneness as a mere illusion? or with coarseness as a mere impulse? or with fear as a mere disease? or with shame as a mere weakness? or with levity as a mere accident? whereas it is a great mystery and a great necessity, lying at the foundation of human existence, morality, and happiness,--mysterious, universal, inevitable as death.
It is not quite true that there are no good letters written in America: among my own circle of correspondents there, there are ladies and gentlemen whose letters would stand a comparison with any for frankness, grace, and epistolary beauty of every kind. But I am not aware of any medium between this excellence and the boarding-school insignificance which characterizes the rest.
Of tobacco and its consequences, I will say nothing but that the practice is at too bad a pass to leave hope that anything that could be said in books would work a cure. If the floors of boarding-houses, and the decks of steam-boats, and the carpets of the Capitol, do not sicken the Americans into a reform; if the warnings of physicians are of no avail, what remains to be said? I dismiss the nauseous subject.
As the astronomer rejoices in new knowledge which compels him to give up the dignity of our globe as the centre, the pride, and even the final cause of the universe, so do those who have escaped from the Christian mythology enjoy their release from the superstition which fails to make them happy, fails to make them good, fails to make them wise, and has become as great an obstacle in the way of progress as the prior mythologies which it took the place of two thousand years ago.
if I believed that the choice lay between a sacrifice of the completest order of biography and that of the inviolability of private epistolary correspondence, I could not hesitate for a moment. I would keep the old and precious privacy,-the inestimable right of every one who has a friend and can write to him, - I would keep our written confidence from being made biographical material, as anxiously as I would keep our spoken conversation from being noted down for the good of society.
All women should inform themselves of the condition of their sex and of their own position. It must necessarily follow that the noblest of them will, sooner or later, put forth a moral power which shall prostrate cant, and burst asunder the bonds (silken to some but cold iron to others) of feudal prejudice and usages. In the meantime is it to be understood that the principles of the Declaration of Independence bear no relation to half of the human race? If so, what is the ground of this limitation?