Quotes of All Topics . Occasions . Authors
It takes years and maturity to make the discovery that the power of faith is nobler than the power of doubt; and that there is a celestial wisdom in the ingenuous propensity to trust, which belongs to honest and noble natures.
O, because I have had only that kind of benevolence which consists in lying on a sofa, and cursing the church and clergy for not being martyrs and confessors. One can see, you know, very easily, how others ought to be martyrs.
The longest day must have its close — the gloomiest night will wear on to a morning. An eternal, inexorable lapse of moments is ever hurrying the day of the evil to an eternal night, and the night of the just to an eternal day.
Death! Strange that there should be such a word, and such a thing, and we ever forget it; that one should be living, warm and beautiful, full of hopes, desires and wants, one day, and the next be gone, utterly gone, and forever!
It would be an incalculable gain to domestic happiness, if people would begin the concert of life with their instruments tuned to a very low pitch: they who receive the most happiness are generally they who demand and expect the least.
There are in this world blessed souls, whose sorrows all spring up into joys for others; whose earthly hopes, laid in the grave with many tears, are the seed from which spring healing flowers and balm for the desolate and the distressed.
Everyone confesses that exertion which brings out all the powers of body and mind is the best thing for us; but most people do all they can to get rid of it, and as a general rule nobody does much more than circumstances drive them to do.
What a fool is he who locks his door to keep out spirits, who has in his own bosom a spirit he dares not meet alone; whose voice, smothered far down, and piled over with mountains of earthliness, is yet like the forewarning trumpet of doom!
I long to put the experience of fifty years at once into your young lives, to give you at once the key of that treasure chamber every gem of which has cost me tears and struggles and prayers, but you must work for these inward treasures yourself.
The ship, built on one element, but designed to have its life in another, seemed an image of the soul, formed and fashioned with many a weary hammer-stroke in this life, but finding its true element only when it sails out into the ocean of eternity.
One would like to be grand and heroic, if one could; but if not, why try at all? One wants to be very something, very great, very heroic; or if not that, then at least very stylish and very fashionable. It is this everlasting mediocrity that bores me.
Friends are discovered rather than made; there are people who are in their own nature friends, only they don't know each other; but certain things, like poetry, music, and paintings are like the Freemason's sign, they reveal the initiated to each other.
I wrote what I did because as a woman, as a mother, I was oppressed and broken-hearted with the sorrows and injustice I saw, because as a Christian I felt the dishonor to Christianity - because as a lover of my county, I trembled at the coming day of wrath.
The greater the interest involved in a truth the more careful, self-distrustful, and patient should be the inquiry.I would not attack the faith of a heathen without being sure I had a better one to put in its place, because, such as it is, it is better than nothing.
Once in an age God sends to some of us a friend who loves in us, not a false-imagining, an unreal character, but looking through the rubbish of our imperfections, loves in us the divine ideal of our nature,--loves, not the man that we are, but the angel that we may be.
Everyone confesses in the abstract that exertion which brings out all the powers of body and mind is the best thing for us all; but practically most people do all they can to get rid of it, and as a general rule nobody does much more than circumstances drive them to do.
'Who was your mother?' 'Never had none!' said the child, with another grin. 'Never had any mother? What do you mean? Where were you born?' 'Never was born!' 'Do you know who made you?' 'Nobody, as I knows on,' said the child, with a short laugh. . . . 'I 'spect I grow'd.'
I am speaking now of the highest duty we owe our friends, the noblest, the most sacred - that of keeping their own nobleness, goodness, pure and incorrupt. If we let our friend become cold and selfish and exacting without remonstrance, we are no true lover, no true friend.
Once, in an age, God sends to some of us a friend who loves in us, not a false imagining, an unreal character, but, looking through all the rubbish of our imperfections, loves in us the divine ideal of our nature, — loves, not the man that we are, but the angel that we may be.
It has always been a favorite idea of mine, that there is so much of the human in every man, that the life of any one individual, however obscure, if really and vividly perceived in all its aspirations, struggles, failures, and successes, would command the interest of all others.
I don't know as I am fit for anything and I have thought that I could wish to die young and let the remembrance of me and my faults perish in the grave rather than live, as I fear I do, a trouble to everyone.... Sometimes I could not sleep and have groaned and cried till midnight.
The human heart yearns for the beautiful in all ranks of life. The beautiful things that God makes are His gift to all alike. I know there are many of the poor who have fine feeling and a keen sense of the beautiful, which rusts out and dies because they are too hard pressed to procure it any gratification.
in America, far too large a portion of the diet consists of animal food. As a nation, the Americans are proverbial for the gross and luxurious diet with which they load their tables; and there can be no doubt that the general health of the nation would be increased by a change in our customs in this respect.
After all, let a man take what pains he may to hush it down, a human soul is an awful, ghostly, unquiet possession for a bad man to have. Who knows the metes and bounds of it? Who knows all its awful perhapses,--those shudderings and tremblings, which it can no more live down than it can outlive its own eternity?
We can make ourselves say the kind things that rise in our hearts and tremble on our lips - do the gentle and helpful deeds which we long to do and shrink back from; and little by little, it will grow easier - the love spoken will bring back the answer of love - the kind deed will bring back a kind deed in return.
These Germans seem an odd race, a mixture of clay and spirit - what with their beer-drinking and smoking, and their slow, stolid ways, you would think them perfectly earth; but ethereal fire is all the while working in them, and bursing out in most unexpected jets of poetry and sentiment, like blossoms on a cactus.
Mountains are nature's testimonials of anguish. They are the sharp cry of a groaning and travailing creation. Nature's stern agony writes itself on these furrowed brows of gloomy stone. These reft and splintered crags stand, the dreary images of patient sorrow, existing verdureless and stern because exist they must.
When winds are raging o'er the upper ocean And billows wild contend with angry roar, 'Tis said, far down beneath the wild commotion That peaceful stillness reigneth evermore. Far, far beneath, the noise of tempests dieth And silver waves chime ever peacefully, And no rude storm, how fierce soe'er it flyeth Disturbs the Sabbath of that deeper sea.
How, then, shall a Christian bear fruit? By efforts and struggles to obtain that which is freely given; by meditations on watchfulness, on prayer, on action, on temptation, and on dangers? No, there must be a full concentration of the thoughts and affections on Christ; a complete surrender of the whole being to him; a constant looking to him for grace.
I honestly do not know if civil disobedience has any effect on the government. I can promise you it has a great effect on the person who chooses to do it. Martin Sheen The burning of rebellious thoughts in the little breast, of internal hatred and opposition, could not long go on without slight whiffs of external smoke, such as mark the course of subterranean fire.
A cook she certainly was, in the very bone and centre of her soul. Not a....turkey....in the barn-yard but looked grave when they saw her approaching, and seemed evidently to be reflecting on their latter end; and certain it was that she was always meditating on trussing, stuffing and roasting, to a degree that was calculated to inspire terror in any reflecting fowl living.
Religion! Is what you hear at church religion? Is that which can bend and turn, and descend and ascend, to fit every crooked phase of selfish, worldly society, religion? Is that religion which is less scrupulous, less generous, less just, less considerate for man, than even my own ungodly, worldly, blinded nature? No! When I look for religion, I must look for something above me, and not something beneath.
For how imperiously, how coolly, in disregard of all one’s feelings, does the hard, cold, uninteresting course of daily realities move on! Still we must eat, and drink, and sleep, and wake again, - still bargain, buy, sell, ask and answer questions, - pursue, in short, a thousand shadows, though all interest in them be over; the cold, mechanical habit of living remaining, after all vital interest in it has fled.
So we go, so little knowing what we touch and what touches us as we talk! We drop out a common piece of news, "Mr. So-and-so is dead, Miss Such-a-one is married, such a ship has sailed," and lo, on our right hand or on our left, some heart has sunk under the news silently - gone down in the great ocean of Fate, without even a bubble rising to tell its drowning pang. And this - God help us! - is what we call living!
So long as the law considers all these human beings, with beating hearts and living affections, only as so many things belonging to the master - so long as the failure, or misfortune, or imprudence, or death of the kindest owner, may cause them any day to exchange a life of kind protection and indulgence for one of hopeless misery and toil - so long it is impossible to make anything beautiful or desirable in the best-regulated administration of slavery.
When I have been travelling up and down on our boats, or about on my collecting tours, and reflected that every brutal, disgusting, mean, low-lived fellow I met, was allowed by our laws to become absolute despot of as many men, women and children, as he could cheat, steal, or gamble money enough to buy,-when I have seen such men in actual ownership of helpless children, of young girls and women,-I have been ready to curse my country, to curse the human race!
What is it that sometimes speaks in the soul so calmly, so clearly, that its earthly time is short? Is it the secret instinct of decaying nature, or the soul's impulsive throb, as immortality draws on? Be what it may, it rested in the heart of Eva, a calm, sweet, prophetic certainty that Heaven was near; calm as the light of sunset, sweet as the bright stillness of autumn, there her little heart reposed, only troubled by sorrow for those who loved her so dearly.
When you get into a tight place, and everything goes against you till it seems as if you could n't hold on a minute longer, never give up then, for that 's just the place and time that the tide'll turn. Never trust to prayer without using every means in your power, and never use the means without trusting in prayer. Get your evidences of grace by pressing forward to the mark, and not by groping with a lantern after the boundary-lines, - and so, boys, go, and God bless you!
A day of grace is yet held out to us. Both North and South have been guilty before God; and the Christian Church has a heavy account to answer. Not by combining together, to protest injustice and cruelty, and making a common capital of sin, is this Union to be saved-but by repentance, justice and mercy; for, not surer is the eternal law by which the millstone sinks in the ocean, than that stronger law, by which injustice and cruelty shall bring on nations the wrath of Almighty God.
Now, if the principle of toleration were once admitted into classical education - if it were admitted that the great object is to read and enjoy a language, and the stress of the teaching were placed on the few things absolutely essential to this result, if the tortoise were allowed time to creep, and the bird permitted to fly, and the fish to swim, towards the enchanted and divine sources of Helicon - all might in their own way arrive there, and rejoice in its flowers, its beauty, and its coolness.
In lecturing on cookery, as on housebuilding, I divide the subject into, not four, but five grand elements: first, Bread; second,Butter; third, Meat; fourth, Vegetables; and fifth, Tea--by which I mean, generically, all sorts of warm, comfortable drinks served out in teacups, whether they be called tea, coffee, chocolate, broma, or what not. I affirm that, if these five departments are all perfect, the great ends of domestic cookery are answered, so far as the comfort and well-being of life are concerned.
A man builds a house in England with the expectation of living in it and leaving it to his children; while we shed our houses in America as easily as a snail does his shell. We live a while in Boston, and then a while in New York, and then, perhaps, turn up at Cincinnati. Scarcely any body with us is living where they expect to live and die. The man that dies in the house he was born in is a wonder. There is something pleasant in the permanence and repose of the English family estate, which we, in America, know very little of.