Quotes of All Topics . Occasions . Authors
The misfortune is, that religious learning is too often rather considered as an act of the memory than of the heart and affections; as a dry duty, rather than a lively pleasure.
It is the large aggregate of small things perpetually occurring that robs me of all my time. The expense of learning to read might have been spared in my education, for I never read.
Man can see his reflection in water only when he bends down close to it, and the heart of man, too, must lean down to the heart of his fellow; then it will see itself within his heart.
Outward attacks and troubles rather fix than unsettle the Christian, as tempests from without only serve to root the oak faster; while an inward canker will gradually rot and decay it.
Of two evils, had not an author better be tedious than superficial! From an overflowing vessel you may gather more, indeed, than you want, but from an empty one you can gather nothing.
Luxury and dissipation, soft and gentle as their approaches are, and silently as they throw their silken chains about the heart, enslave it more than the most active and turbulent vices
The roses of pleasure seldom last long enough to adorn the brow of him who plucks them; for they are the only roses which do not retain their sweetness after they have lost their beauty.
It is doing some service to humanity, to amuse innocently. They know but little of society who think we can bear to be always employed, either in duties or meditation, without relaxation.
We are apt to mistake our vocation by looking out of the way for occasions to exercise great and rare virtues, and by stepping over the ordinary ones that lie directly in the road before us.
Anger is the common refuge of insignificance. People who feel their character to be slight, hope to give it weight by inflation: but the blown bladder at its fullest distention is still empty.
... it is a most severe trial for those women to be called to lay down beauty, who have nothing else to take up. It is for this sober season of life that education should lay up its rich resources.
Sound economy is a sound understanding brought into action; it is calculation realized; it is the doctrine of proportion reduced to practice; it is foreseeing contingencies, and providing against them.
we contrive to make revenge itself look like religion. We call down thunder on many a head under pretence, that those on whom we invoke it are God's enemies, when perhaps we invoke it because they are ours.
it is the modern nature of goodness to exert itself quietly, while a few characters of the opposite cast seem, by the rumor of their exploits, to fill the world; and by their noise to multiply their numbers.
One kernel is felt in a hogshead; one drop of water helps to swell the ocean; a spark of fire helps to give light to the world. None are too small, too feeble, too poor to be of service. Think of this and act.
it may be in morals as it is in optics, the eye and the object may come too close to each other, to answer the end of vision. There are certain faults which press too near our self-love to be even perceptible to us.
nothing is more common than to mistake the sign for the thing itself; nor is any practice more frequent than that of endeavoring to acquire the exterior mark, without once thinking to labor after the interior grace.
If faith produce no works, I see That faith is not a living tree. Thus faith and works together grow, No separate life they never can know. They're soul and body, hand and heart, What God hath joined, let no man part.
Yes, thou art ever present, power divine; not circumscribed by time, nor fixed by space, confined to altars, nor to temples bound. In wealth, in want, in freedom, or in chains, in dungeons or on thrones, the faithful find thee.
If a young lady has that discretion and modesty without which all knowledge is little worth, she will never make an ostentatious parade of it, because she will rather be intent on acquiring more than on displaying what she has.
How much it is to be regretted, that the British ladies should ever sit down contented to polish, when they are able to reform; to entertain, when they might instruct; and to dazzle for an hour, when they are candidates for eternity!
What ascends up in prayer descends to us again in blessings. It is like the rain which just now fell, and which had been drawn up from the ground in vapors to the clouds before it descended from them to the earth in that refreshing shower.
Everything which relates to God is infinite. We must therefore, while we keep our hearts humble, keep our aims high. Our highest services are indeed but finite, imperfect. But as God is unlimited in goodness, He should have our unlimited love.
Our merciful Father has no pleasure in the sufferings of His children; He chastens them in love; He never inflicts a stroke He could safely spare; He inflicts it to purify as well as to punish, to caution as well as to cure, to improve as well as to chastise.
Subduing and subdued, the petty strife, Which clouds the colour of domestic life; The sober comfort, all the peace which springs From the large aggregate of little things; On these small cares of daughter, wife or friend, The almost sacred joys of home depend.
My plan of instruction is extremely simple and limited. They learn, on week-days, such coarse works as may fit them for servants. I allow of no writing for the poor. My object is not to make fanatics, but to train up the lower classes in habits of industry and piety.
People talk as if the act of death made a complete change in the nature, as well as in the condition of man. Death is the vehicle to another state of being, but possesses no power to qualify us for that state. In conveying us to a new world it does not give us a new heart.
Since trifles make the sum of human things, And half our misery from our foibles springs; Since life's best joys consist in peace and ease, And though but few can serve, yet all may please; On, let th' ungentle spirit learn from hence, A small unkindness is a great offence.
When you are disposed to be vain of your mental acquirements, look up to those who are more accomplished than yourself, that you may be fired with emulation; but when you feel dissatisfied with your circumstances, look down on those beneath you, that you may learn contentment.
The ubiquity of the Divine presence is the only true support, and I am sometimes astonished how persons, who evidently do not possess that grand source of consolation, keep up their spirits under trials and difficulties. It must be owing to careless tempers and nerves of brass.
I used to wonder why people should be so fond of the company of their physician, till I recollected that he is the only person with whom one dares to talk continually of oneself, without interruption, contradiction or censure; I suppose that delightful immunity doubles their fees.
when these incorrigible talkers are compelled to be quiet, is it not evident that they are not silent because they are listening to what is said, but because they are thinking of what they themselves shall say when they can seize the first lucky interval, for which they are so narrowly watching?
The constant habit of perusing devout books is so indispensable, that it has been termed the oil of the lamp of prayer. Too much reading, however, and too little meditation, may produce the effect of a lamp inverted; which is extinguished by the very excess of that ailment, whose property is to feed it.
Among the many evils which prevail under the sun, the abuse of words is not the least considerable. By the influence of time, and the perversion of fashion, the plainest and most unequivocal may be so altered, as to have a meaning assigned them almost diametrically opposite to their original signification.
We do not really know how to forgive until we know what it is to be forgiven. Therefore we should be glad that we can be forgiven by others. It is our forgiveness of one another that makes the love of Jesus manifest in our lives, for in forgiving one another we act towards one another as He has acted towards us.
The education of the present race of females is not very favorable to domestic happiness. For my own part, I call education, not that which smothers a woman with accomplishments, but that which tends to consolidate a firm and regular system of character; that which tends to form a friend, a companion, and a wife.
The soul on earth is an immortal guest, Compelled to starve at an unreal feast: A spark, which upward tends by nature's force: A stream diverted from its parent source; A drop dissever'd from the boundless sea; A moment, parted from eternity; A pilgrim panting for the rest to come; An exile, anxious for his native home.
My retirement was now become solitude; the former is, I believe, the best state for the mind of man, the latter almost the worst. In complete solitude, the eye wants objects, the heart wants attachments, the understanding wants reciprocation. The character loses its tenderness when it has nothing to strengthen it, its sweetness when it has nothing to soothe it.
We are too ready to imagine that we are religious, because we know something of religion. We appropriate to ourselves the pious sentiments we read, and we talk as if the thoughts of other men's heads were really the feelings of our own hearts. But piety has not its seat in the memory, but in the affections, for which however the memory is an excellent purveyor, though a bad substitute.
Sensibility appears to me to be neither good nor evil in itself, but in its application. Under the influence of Christian principle, it makes saints and martyrs; ill-directed, or uncontrolled, it is a snare, and the source of every temptation; besides, as people cannot get it if it is not given them, to descant on it seems to me as idle as to recommend people to have black eyes or fair complexions.
He who cannot find time to consult his Bible will one day find he has time to be sick; he who has no time to pray must find time to die; he who can find no time to reflect is most likely to find time to sin; he who cannot find time for repentance will find an eternity in which repentance will be of no avail; he who cannot find time to work for others may find an eternity in which to suffer for himself.
After all that corrupt poets, and more corrupt philosophers, have told us of the blandishments of pleasure, and of its tendency to soften the temper and humanize the affections, it is certain, that nothing hardens the heart like excessive and unbounded luxury; and he who refuses the fewest gratifications to his own voluptuousness, will generally be found the least susceptible of tenderness for the wants of others.
Nothing raises the price of a blessing like its removal; whereas it was its continuance which should have taught us its value. There are three requisitions to the proper enjoyment of earthly blessings,--a thankful reflection on the goodness of the Giver, a deep sense of our unworthiness, a recollection of the uncertainty of long possessing them. The first would make us grateful; the second, humble; and the third, moderate.