There is something to be said for every error; but, whatever may be said for it, the most important thing to be said about it is that it is erroneous.

It is a mathematical fact that if a line be not perfectly directed towards a point, it will actually go further away from it as it comes nearer to it.

I was planning to go into architecture. But when I arrived, architecture was filled up. Acting was right next to it, so I signed up for acting instead.

I came to the conclusion that the optimist thought everything good except the pessimist, and that the pessimist thought everything bad, except himself.

Human anger is a higher thing than what is called divine discontent. For you must be angry with something; but you can be discontented with everything.

Those who leave the tradition of truth do not escape into something which we call Freedom. They only escape into something else, which we call Fashion.

I am concerned with a certain way of looking at life, which was created in me by the fairy tales, but has since been meekly ratified by the mere facts.

The Party System was founded on one national notion of fair play. It was the notion that folly and futility should be fairly divided between both sides.

One pleasure attached to growing older is that many things seem to be growing younger; growing fresher and more lively than we once supposed them to be.

All literary style, especially national style, is made up of such coincidences, which are a spiritual sort of puns. That is why style is untranslatable.

The people has no definite disbelief in the temples of theology. The people has a very fiery and practical disbelief in the temples of physical science.

I will go forth as a real outlaw," he said, "and as men do robbery on the highway I will do right on the highway; and it will be counted a wilder crime.

The trouble with Christianity is, not that its failed, but that it's never been tried . . . not that it can't remake the world, but that it's difficult.

'My country, right or wrong' is a thing no patriot would ever think of saying except in a desperate case. It is like saying 'My mother, drunk or sober.'

He said he didn't very well understand how George was going to sleep any more than he did now, seeing that there were only twenty-four hours in each day.

The fatal metaphor of progress, which means leaving things behind us, has utterly obscured the real idea of growth, which means leaving things inside us.

But the truth is that it is only by believing in God that we can ever criticise the Government. Once abolish the God, and the Government becomes the God.

What are we going to do?" asked the Professor. "At this moment," said Syme, with a scientific detachment, "I think we are going to smash into a lamppost.

Once I planned to write a book of poems entirely about the things in my pocket. But I found it would be too long; and the age of the great epics is past.

Religious liberty might be supposed to mean that everybody is free to discuss religion. In practice it means that hardly anybody is allowed to mention it.

The first fact about the celebration of a birthday is that it is a way of affirming defiantly, and even flamboyantly, that it is a good thing to be alive.

The true savage is a slave, and is always talking about what he must do; the true civilised man is a free man, and is always talking about what he may do.

It may not be automatic necessity that makes all daisies alike; it may be that God makes every daisy separately, but has never gotten tired of making them

The primary paradox of Christianity is that the ordinary condition of man is not his sane or sensible condition; that the normal itself is an abnormality.

Marxism: The theory that all the important things in history are rooted in an economic motive, that history is a science, a science of the search for food.

He had found the thing which the modern people call Impressionism, which is another name for that final scepticism which can find no floor to the universe.

Odd, isn't it, that a thief and a vagabond should repent, when so many who are rich and secure remain hard and frivolous, and without fruit for God or man?

What affects men sharply about a foreign nation is not so much finding or not finding familiar things; it is rather not finding them in the familiar place.

The State did not own men so entirely, even when it could send them to the stake, as it sometimes does now where it can send them to the elementary school.

There is only one thing that stands in our midst, attenuated and threatened, but enthroned in some power like a ghost of the Middle Ages: the Trade Unions.

Most modern freedom is at root fear. It is not so much that we are too bold to endure rules; it is rather that we are too timid to endure responsibilities.

We ought to be interested in that darkest and most real part of a man in which dwell not the vices that he does not display, but the virtues that he cannot.

When "everyone knows" that something is so, it is always more interesting and often illuminating to assumeexactly the opposite, and to see where that leads.

Some of the most frantic lies on the face of life are told with modesty and restraint; for the simple reason that only modesty and restraint will save them.

Women are the only realists; their whole object in life is to pit their realism against the extravagant, excessive, and occasionally drunken idealism of men.

Posting a letter and getting married [sic] are among the few things left that are entirely romantic; for to be entirely romantic, a thing must be irrevocable

St Thomas (Aqinas) loved books and lived on books... When asked for what he thanked God most, he answered simply, ‘I have understood every page I ever read’.

It is really not so repulsive to see the poor asking for money as to see the rich asking for more money. And advertisement is the rich asking for more money.

Oh, most unhappy man,' he cried, 'try to be happy! You have red hair like your sister.' My red hair, like red flames, shall burn up the world,' said Gregory.

Stick to the man who looks out of the window and tries to understand the world. Keep clear of the man who looks in at the window and tries to understand you.

All science, even the divine science, is a sublime detective story. Only it is not set to detect why a man is dead; but the darker secret of why he is alive.

Evil always wins through the strength of its splendid dupes; and there has in all ages been a disastrous alliance between abnormal innocence and abnormal sin.

In the end it will not matter to us whether we wrote well or ill; whether we fought with flails or reeds. It will matter to us greatly on what side we fought.

The real argument against aristocracy is that it always means the rule of the ignorant. For the most dangerous of all forms of ignorance is ignorance of work.

At the back of our brains is a blaze of astonishment at our own existence. The object of the artistic and spiritual life is to dig for this sunrise of wonder.

What is the good of telling a community that it has every liberty except the liberty to make laws? The liberty to make laws is what constitutes a free people.

They have invented a phrase, a phrase that is a black and white contradiction in two words - 'free-love' - as if a lover ever had been, or ever could be, free.

When we were children we were grateful to those who filled our stockings at Christmas time. Why are we not grateful to God for filling our stockings with legs?

The person who is really in revolt is the optimist, who generally lives and dies in a desperate and suicidal effort to persuade other people how good they are.

Whether a man chooses to tell the truth in long sentences or short jokes is a problem analogous to whether he chooses to tell the truth in French or in German.

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