Quotes of All Topics . Occasions . Authors
Love is a great poet, its resources are inexhaustible, but if the end it has in view is not obtained, it feels weary and remains silent.
They are the follies inherent to youth; I make sport of them, and, if you are kind, you will not yourself refuse them a good-natured smile.
Give me a man who is man enough to give himself just to the woman who is worth him. If that woman were me,I would love him alone and forever
I learned very early that our health is always impaired by some excess either of food or abstinence, and I never had any physician except myself.
Love is only a feeling of curiousity more or less intense, grafted upon the inclination placed in us by nature that the species may be preserved.
The mind of a human being is formed only of comparisons made in order to examine analogies, and therefore cannot precede the existence of memory.
I will begin with this confession: whatever I have done in the course of my life, whether it be good or evil, has been done freely; I am a free agent.
There is no honest woman with an uncorrupted heart whom a man is not sure of conquering by dint of gratitude. It is one of the surest and shortest means.
I have always loved truth so passionately that I have often resorted to lying as a way of introducing it into the minds which were ignorant of its charms.
I have had friends who have acted kindly towards me, and it has been my good fortune to have it in my power to give them substantial proofs of my gratitude.
My errors will point to thinking men the various roads, and will teach them the great art of treading on the brink of the precipice without falling into it.
The man who has sufficient power over himself to wait until his nature has recovered its even balance is the truly wise man, but such beings are seldom met with.
In the mean time I worship God, laying every wrong action under an interdict which I endeavour to respect, and I loathe the wicked without doing them any injury.
Real love is the love that sometimes arises after sensual pleasure: if it does, it is immortal; the other kind inevitably goes stale, for it lies in mere fantasy.
God ceases to be God only for those who can admit the possibility of His non-existence, and that conception is in itself the most severe punishment they can suffer.
Should I perchance still feel after my death, I would no longer have any doubt, but I would most certainly give the lie to anyone asserting before me that I was dead.
Man is free; yet we must not suppose that he is at liberty to do everything he pleases, for he becomes a slave the moment he allows his actions to be ruled by passion.
We avenge intellect when we dupe a fool, and it is a victory not to be despised for a fool is covered with steel and it is often very hard to find his vulnerable part.
I am bound to add that the excess in too little has ever proved in me more dangerous than the excess in too much; the last may cause indigestion, but the first causes death.
By recollecting the pleasures I have had formerly, I renew them, I enjoy them a second time, while I laugh at the remembrance of troubles now past, and which I no longer feel.
The history of my life must begin by the earliest circumstance which my memory can evoke it will therefore commence when I had attained the age of eight years and four months.
Thence, I suppose, my natural disposition to make fresh acquaintances, and to break with them so readily, although always for a good reason, and never through mere fickleness.
The history of my life must begin by the earliest circumstance which my memory can evoke; it will therefore commence when I had attained the age of eight years and four months.
I know that I have lived because I have felt, and, feeling giving me the knowledge of my existence, I know likewise that I shall exist no more when I shall have ceased to feel.
The spirit of rebellion is present in every great city, and the great task of wise government is to keep it dormant, for if it wakes it is a torrent which no dam can hold back.
God, great principle of all minor principles, God, who is Himself without a principle, could not conceive Himself, if, in order to do it, He required to know His own principle.
[Malipiero's advice to Casanova.] If you wish your audience to cry, you must shed tears yourself, but if you wish to make them laugh you must contrive to look as serious as a judge.
I have met with some of them - very honest fellows, who, with all their stupidity, had a kind of intelligence and an upright good sense, which cannot be the characteristics of fools.
I have often met with happiness after some imprudent step which ought to have brought ruin upon me, and although passing a vote of censure upon myself I would thank God for his mercy.
I saw that everything famous and beautiful in the world, if we judge by the descriptions and drawings of writers and artists, always loses when we go to see it and examine it closely.
I have always had such sincere love for truth, that I have often begun by telling stories for the purpose of getting truth to enter the heads of those who could not appreciate its charms.
I leave to others the decision as to the good or evil tendencies of my character, but such as it is it shines upon my countenance, and there it can easily be detected by any physiognomist.
Cheating is a sin, but honest cunning is simply prudence. It is a virtue. To be sure, it has a likeness to roguery, but that cannot be helped. He who has not learned to practice it is a fool.
When a man gets it into his head to do something, and when he exclusively occupies himself in that design, he must succeed, whatever the difficulties. That man will become Grand Vizier or Pope.
I found that the writer who says SUBLATA LUCERNA NULLUM DISCRIMEN INTER MULIERES ('when the lamp is taken away, all women are alike') says true; but without love, this great business is a vile thing.
Beauty without wit offers nothing but the enjoyment of its material charms, whilst witty ugliness captivates by the charms of the mind, and at last fulfils all the desires of the man it has captivated.
I have felt in my very blood, ever since I was born, a most unconquerable hatred towards the whole tribe of fools, and it arises from the fact that I feel myself a blockhead whenever I am in their company.
Heart and head are the constituent parts of character; temperament has almost nothing to do with it, and, therefore, character is dependent upon education, and is susceptible of being corrected and improved.
Enjoy the present, bid defiance to the future, laugh at all those reasonable beings who exercise their reason to avoid the misfortunes which they fear, destroying at the same time the pleasure that they might enjoy.
My success and my misfortunes, the bright and the dark days I have gone through, everything has proved to me that in this world, either physical or moral, good comes out of evil just as well as evil comes out of good.
The man who forgets does not forgive, he only loses the remembrance; forgiveness is the offspring of a noble heart, of a generous mind, whilst forgetfulness is only the result of a weak memory, or of an easy carelessness.
Man is free, but his freedom ceases when he has no faith in it; and the greater power he ascribes to faith, the more he deprives himself of that power which God has given to him when He endowed him with the gift of reason.
As for myself, I always willingly acknowledge my own self as the principal cause of every good and of every evil which may befall me; therefore, I have always found myself capable of being my own pupil, and ready to love my teacher.
The reader of these Memoirs will discover that I never had any fixed aim before my eyes, and that my system, if it can be called a system, has been to glide away unconcernedly on the stream of life, trusting to the wind wherever it led.
For my future I have no concern, and as a true philosopher, I never would have any, for I know not what it may be: as a Christian, on the other hand, faith must believe without discussion, and the stronger it is, the more it keeps silent.
To lead a blameless life you must curb your passions , and whatever misfortune may befall you cannot be ascribed by anyone to want of good luck, or attributed to fate; these words are devoid of sense, and all fault will rightly fall on your own head.
If I had married a woman intelligent enough to guide me, to rule me without my feeling that I was ruled, I should have taken good care of my money, I should have had children, and I should not be, as now I am, alone in the world and possessing nothing.
There is no such thing as a perfectly happy or perfectly unhappy man in the world. One has more happiness in his life and another more unhappiness, and the same circumstance may produce widely different effects on individuals of different temperaments.
Since, though I do not repent my amorous exploits, I am far from wanting my example to contribute to the corruption of the fair sex, which deserves our homage for so many reasons, I hope that my observations will foster prudence in fathers and mothers and thus at least deserve their esteem.
Happy are those lovers who, when their senses require rest, can fall back upon the intellectual enjoyments afforded by the mind! Sweet sleep then comes, and lasts until the body has recovered its general harmony. On awaking, the senses are again active and always ready to resume their action.