Quotes of All Topics . Occasions . Authors
In God's world, for those who are in earnest, there is no failure. No work truly done, no word earnestly spoken, no sacrifice freely made, was ever made in vain.
Earth has not a spectacle more glorious or more fair to show than this love tolerating intolerance; charity covering, as with a vail, even the sin of the lack of charity.
Life, like war, is a series of mistakes,he is the best who wins the most splendid victories by the retrieval of mistakes. Forget mistakes: organize victory out of mistakes.
This is the ministry and its work--not to drill hearts and minds and consciences into right forms of thought and mental postures, but to guide to the living God who speaks.
In all matters of eternal truth, the soul is before the intellect; the things of God are spiritually discerned. You know truth by being true; you recognize God by being like Him.
I will tell you what to hate. Hate hypocrisy, hate cant, hate indolence, oppression, injustice; hate Pharisaism; hate them as Christ hated them with a deep, living, godlike hatred.
This is the true liberty of Christ, when a free man binds himself in love to duty. Not in shrinking from our distasteful occupations, but in fulfilling them, do we realize our high origin.
He who, with strong passions, remains chaste--he who, keenly sensitive, with manly power of indignation in him, can yet restrain himself and forgive--these are strong men, spiritual heroes.
The mistake we make is to look for a source of comfort in ourselves: self-contemplation, instead of gazing upon God. In other words, we look for comfort precisely where comfort never can be.
... religious controversy does only harm. It destroys humble inquiry after truth, and throws all the energies into an attempt to prove ourselves right-a spirit in which no man gets at truth.
Brethren, happiness is not our being's end and aim. The Christian's aim is perfection, not happiness; and every one of the sons of God must have something of that spirit which marked his Master.
What the world calls virtue is a name and a dream without Christ. The foundation of all human excellence must be laid deep in the blood of the Redeemer's cross, and in the power of His resurrection.
We are too much haunted by ourselves, projecting the central shadow of self on everything around us. And then comes the Gospel to rescue us from this selfishness. Redemption is this, to forget self in God.
Sow the seeds of life — humbleness, pure-heartedness, love; and in the long eternity which lies before the soul, every minutest grain will come up again with an increase of thirty, sixty, or a hundred fold.
Two thousand years ago there was One here on this earth who lived the grandest life that ever has been lived yet - a life that every thinking man, with deeper or shallower meaning, has agreed to call divine.
Tell men that God is love; that right is right, and wrong, wrong; let them cease to admire philanthropy, and begin to love men; cease to pant for heaven, and begin to love God; then the spirit of liberty begins.
Simpler manners, purer lives; more self-denial; more earnest sympathy with the classes that lie below us, nothing short of that can lay the foundations of the Christianity which is to be hereafter, deep and broad.
As the tree is fertilized by its own broken branches and fallen leaves, and grows out of its own decay, so men and nations are bettered and improved by trial, and refined out of broken hopes and blighted expectations.
In God's world, for those who are in earnest, there is no failure. No work truly done, no word earnestly spoken, no sacrifice freely made, was ever made in vain (as long as it was done out of love, not personal glory)
If the duties before us be not noble, let us ennoble them by doing them in a noble spirit; we become reconciled to life if we live in the spirit of Him who reconciled the life of God with the lowly duties of servants.
God's highest gifts--talent, beauty, feeling, imagination, power--they carry with them the possibility of the highest heaven and the lowest hell. Be sure that it is by that which is highest in you that you may be lost.
There is a mighty gulf between those who love and those who do not love God To the one class we owe civility, courtesy, kindness, even tenderness. It is only those who love the Lord who should find in our hearts a home.
However dark and profitless, however painful and weary, existence may have become, life is not done, and our Christian character is not won, so long as God has anything left for us to suffer, or anything left for us to do.
On earth we have nothing to do with success or with results, but only with being true to God, and for God; for it is sincerity, and not success, which is the sweet savor before God. The defeat of the true-hearted is victory.
What we are, and where we are, is God's providential arrange ment — God's doing, though it may be man's misdoing; and the manly and the wise way is to look your disadvantages in the face, and see what can be made out of them.
It is not in understanding a set of doctrines; not in outward comprehension of the "scheme of salvation," that rest and peace are to be found, but in taking up, in all lowliness and meekness, the yoke of the Lord Jesus Christ.
I read hard, or not at all; never skimming, never turning aside to merely inciting books; and Plato, Aristotle, Butler, Thucydides, Sterne, Jonathan Edwards, have passed like the iron atoms of the blood into my mental constitution.
To believe is to be happy; to doubt is to be wretched. To believe is to be strong. Doubt cramps energy. Belief is power. Only so far as a man believes strongly, mightily, can he act cheerfully, or do any thing that is worth the doing.
A heart renewed--a loving heart--a penitent and humble heart--a heart broken and contrite, purified by love--that and only that is the rest of men. Spotlessness may do for angels, repentance unto life is the highest that belongs to man.
The Divine wisdom has given us prayer, not as a means whereby to obtain the good things of earth, but as a means whereby we learn to do without them; not as a means whereby we escape evil, but as a means whereby we become strong to meet it.
A silent man is easily reputed wise. A man who suffers none to see him in the common jostle and undress of life, easily gathers round him a mysterious veil of unknown sanctity, and men honor him for a saint. The unknown is always wonderful.
It is a law of our humanity, that man must know both good and evil; he must know good through evil. There never was a principle but what triumphed through much evil; no man ever progressed to greatness and goodness but through great mistakes.
It was necessary for the Son to disappear as an outward authority, in order that He might reappear as an inward principle of life. Our salvation is no longer God manifested in a Christ without us, but as a " Christ within us, the hope of glory.
The charm of the words of great men, those grand sayings which are recognized as true as soon as heard, is this, that you recognize them as wisdom which has passed across your own mind. You feel that they are your own thoughts come back to you.
That prayer which does not succeed in moderating our wishes--in changing the passionate desire into still submission, the anxious, tumultuous expectation into silent surrender--is no true prayer, and proves that we have not the spirit of true prayer.
Humility is that simple, inner life of real greatness, which is indifferent to magnificence, and, surrounded by it all, lives far away in the distant country of a Father's home, with the cross borne silently and self-sacrificingly in the heart of hearts.
You reap what you sow — not something else, but that. An act of love makes the soul more loving. A deed of humbleness deepens humbleness. The thing reaped is the very thing sown, multiplied a hundred fold. You have sown a seed of life, you reap life everlasting.
Every unfulfilled aspiration of humanity in the past; all partial representation of perfect character; all sacrifices, nay, even those of idolatry, point to the fulfillment of what want, the answer to every longing--the type of perfect humanity, the Lord Jesus Christ.
In these two things the greatness of man consists, to have God dwelling in us as to impart His character to us, and to have Him dwelling in us, that we recognize His presence, and know that we are His, and He is ours. The one is salvation; the other, the assurance of it.
Only in the sacredness of inward silence does the soul truly meet the secret, hiding God. The strength of resolve, which afterward shapes life, and mixes itself with action, is the fruit of those sacred, solitary moments. There is a divine depth in silence. We meet God alone.
Christ's miracles were vivid manifestations to the senses that He is the Saviour of the body--and now as then the issues of life and death are in His hands--that our daily existence is a perpetual miracle. The extraordinary was simply a manifestation of God's power in the ordinary.
There is rest in this world nowhere except in Christ, the manifested love of God. Trust in excellence, and the better you become, the keener is the feeling of deficiency. Wrap up all in doubt, and there is a stern voice that will thunder at last out of the wilderness upon your dream.
What we mean by sentimentalism is that state in which a man speaks deep and true sentiments not because he feels them strongly, but because he perceives that they are beautiful, and that it is touching and fine to say them,-things which he fain would feel, and fancies that he does feel.
Let a man begin in earnest with "I ought," and he will end, by God's grace, if he persevere, with "I will." Let him force himself to abound in all small offices of kindliness, attention, affectionateness, and all these for God's sake. By and by he will feel them become the habit of his soul.
Heaven begun is the living proof that makes the heaven to come credible. Christ in you is "the hope of glory." It is the eagle eye of faith which penetrates the grave, and sees far into the tranquil things of death. He alone can believe in immortality who feels the resurrection in him already.
False notions of liberty are strangely common. People talk of it as if it meant the liberty of doing whatever one likes - whereas the only liberty that a man, worthy of the name of man, ought to ask for, is, to have all restrictions, inward and outward, removed that prevent his doing what he ought.
There is an inward state of the heart which makes truth credible the moment it is stated. It is credible to some men because of what they are. Love is credible to a loving heart; purity is credible to a pure mind; life is credible to a spirit in which life beats strongly it is incredible to other men.
In the darkest hour through which a human soul can pass, whatever else is doubtful, this at least is certain. If there be no God and no future state, yet even then it is better to be generous than selfish, better to be chaste than licentious, better to be true than false, better to be brave than to be a coward.
Every natural longing has its natural satisfaction. If we thirst, God has created liquids to gratify thirst. If we are susceptible of attachment, there are beings to gratify that love. If we thirst for life and love eternal, it is likely that there are an eternal life and an eternal love to satisfy that craving.
By experience; by a sense of human frailty; by a perception of "the soul of goodness in things evil;" by a cheerful trust in human nature; by a strong sense of God's love; by long and disciplined realization of the atoning love of Christ; only thus can we get a free, manly, large, princely spirit of forgiveness.