Always open all gates and roads to your enemies, and rather make for them a bridge of silver, to get rid of them. [Fr., Ouvrez toujours a vos ennemis toutes les portes et chemin, et plutot leur faites un pont d'argent, afin de les renvoyer.]

All things have their ends and cycles. And when they have reached their highest point, they are in their lowest ruin, for they cannot last for long in such a state. Such is the end for those who cannot moderate their fortune and prosperity with reason and temperance.

Wait a second while I take a swig off this bottle: it's my true and only Helicon, my Caballine fount, my sole Enthusiasm. Here, drinking, I deliberate, I reason, I resolve and conclude. After the epilogue I laugh, I write, I compose, I drink. Ennius drinking would write, writing would drink.

Go, all of you poor people, in the name of God the Creator, and let him forever be your guide. And henceforth, do not be beguiledby these idle and useless pilgrimages. See to your families, and work, each one of you, in your vocation, raise your children, and live as the good Apostle Paul teaches you.

Few and signally blessed are those whom Jupiter has destined to be cabbage-planters. For they've always one foot on the ground andthe other not far from it. Anyone is welcome to argue about felicity and supreme happiness. But the man who plants cabbages I now positively declare to be the happiest of mortals.

Gargantua, at the age of four hundred four score and forty- four years begat his son Pantagruel, from his wife, named Badebec, daughter of the King of the Amaurotes in Utopia, who died in child-birth: because he was marvelously huge and so heavy that he could not come to light without suffocating his mother.

According to true military art, one should never push one's enemy to the point of despair, because such a state multiplies his strength and increases his courage which had already been crushed and failing, and because there is no better remedy for the health of beaten and overwhelmed men than the absence of all hope.

Because, according to the sage Solomon, wisdom does not enter into a soul that seeks after evil, and knowledge without conscienceis the ruin of the soul, it behooves you to serve, love and fear God and to put all your thoughts and hope in him, and by faith founded in charity, be joined to him, such that you never be separated from him by sin.

I have already related to you great and admirable things; but, if you might be induced to adventure upon the hazard of believing some other divinity of this sacred Pantagruelion, I very willingly would tell it you. Believe it, if you will, or otherwise, believe it not, I care not which of them you do, they are both alike to me. It shall be sufficient for my purpose to have told you the truth, and the truth I will tell you.

The age was still dark and reeked of the havoc and misfortunes of the Goths who had put all good literature to destruction. But, by God's goodness, in my time light and dignity were returned to letters, and I see there such improvement that today I would have great difficulty being admitted to the most elementary classes--I, who in my time was reputed to be (and not wrongly) to be the most knowledgeable person of the century.

Do you know what Agelisas said, when he was asked why the great city of Lacedomonie was not girded with walls? Because, pointing out the inhabitants and citizens of the city, so expert in military discipline and so strong and well armed: "Here," he said, "are the walls of the city," meaning that there is no wall but of bones, and that towns and cities can have no more secure nor stronger wall than the virtue of their citizens and inhabitants.

Men that are free, well-born, well-bred, and conversant in honest companies, have naturally an instinct and spur that prompteth them unto virtuous actions, and withdraws them from vice, which is called honour. Those same men, when by base subjection and constraint they are brought under and kept down, turn aside from that noble disposition, by which they formerly were inclined to virtue, to shake off and break that bond of servitude, wherein they are so tyrannously enslaved; for it is agreeable with the nature of man to long after things forbidden, and to desire what is denied us.

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