In the last few years, race relations in America have entered upon a period of intensified craziness wherein fear of being called a racist has so thoroughly overwhelmed fear of being a racist that we are in danger of losing sight of the distinction.

When women talk about "privacy" they mean abortion rights, and the millions of words feminists have written about "a room of one'sown" refer to psychological space, rarely to physical solitude. For most women being alone is tantamount to being deserted.

If the West Point class of 1915 is called 'the class the stars fell on' for the number of World War II generals it produced, my junior-high class of 1950 is the class a ton of bricks fell on from Hollywood's gut-wrenching portrayals of mother-love in '40s-era movies.

Feminists, I hasten to add, are not all bad. In fact, they are an ideal bellwether, an invaluable aid in helping me form opinions on issues that I don't have time to keep up with. If the feminists are for it, I'm against it; if the feminists are against it, I'm for it.

In other countries, congenital introverts simply remain introverts all their lives, neither advancing nor retreating, but America's commitment to extroversion as a national art form can abrade some naturally aloof personalities until they flower into deadly nightshade.

Any woman who has ever worked in a gutsy male environment knows that the correct response to a randy remark is an even more salacious retort. But timid feminists don't see it that way. To them, the proper reply is a lawsuit - that safe, modern version of the old slap in the face.

Until the mid-seventies, the traditional or classic lesbian was always a spinster and often a tweedy intellectual, with a stark glamour that titillated men and women alike. This is the woman that feminists destroyed when they pressured the media for 'positive images' of lesbians.

To me, elitism means a love of excellence and superiority, but America has declared war on both and developed a sick love of the lowest common denominator to make sure no-one becomes too fine for our touted democracy. We are almost at the point of regarding every virtue as elitist.

Whenever people are confronted by a prediction for the future that they simply cannot or will not believe, they always say, 'It will never happen in my lifetime.' If the prediction is something they deplore and fear, they say it with calculated bravado, often adding a smug, snorty hhrrummph.

Until feminists started wailing about the female's passivity, submissiveness, and something called 'victim status,' I had no idea women were such doormats. My childhood was populated by Eleanor Roosevelt, Amelia Earhart, Pearl Buck, Marie Curie, Clare Boothe Luce, and the Duchess of Windsor.

Time has lost all meaning in that nightmare alley of the Western world known as the American mind. We wallow in nostalgia but manage to get it all wrong. True nostalgia is an ephemeral composition of disjointed memories... but American-style nostalgia is about as ephemeral as copyrighted d?j? vu.

You can't pretend to be witty because wit is dry, subtle, lacerating, cynical, elitist, and risque - all impossible to fake. Humor, on the other hand, is broad, soothing, positive, inclusive, and smutty - to make sure everybody gets it. Pretending to be humorous is easy, and a great many people are doing it.

The feminization of America has made emotions sacrosanct while condemning as cold and unfeeling rigorous concepts such as duty andhonor. Propelled by incessant hosannas to woman's "finer" this and "softer" that, we make emotional decisions instead of ethical ones and then congratulate ourselves for having "heart.

"Very" is the most useless word in the English language and can always come out. More than useless, it is treacherous because it invariably weakens what it is intended to strengthen. For example, would you rather hear the mincing shallowness of "I love you very much" or the heart-slamming intensity of "I love you"?

In its purest sense, nicknaming is an elitist ritual practiced by those who cherish hierarchy. For preppies it's a smoke signal that allows Bunny to tell Pooky that they belong to the same tribe, while among the good old boys it serves the cause of masculine dominance by identifying Bear and Wrecker as Alpha males.

Learn to spot and avoid "writer groupies." The writer's self-sufficiency and our love for our work tend to attract insecure people who never can get enough love. They grow jealous of our work and come to regard it as a rival. These people can destroy you, so kick them out of your life or don't admit them in the first place.

Owning your own home is America's unique recipe for avoiding revolution and promoting pseudo-equality at the same time. To keep citizens puttering in their yards instead of sputtering on the barricades, the government has gladly deprived itself of billions in tax revenues by letting home owners deduct mortgage interest payments.

Each time a mediocre singer performs, he is saying, in effect, "This is good enough for you." The audience, thrust into that familiar American mood of knowing something is wrong but not knowing what it is, unconsciously absorbs the insult and projects it back onto the mediocre performer in the form of inattention, rudeness and noise.

Misanthropes have some admirable if paradoxical virtues. It is no exaggeration to say that we are among the nicest people you are likely to meet. Because good manners build sturdy walls, our distaste for intimacy makes us exceedingly cordial "ships that pass in the night." As long as you remain a stranger we will be your friend forever.

Any discussion of the problems of being funny in America will not make sense unless we substitute the word wit for humor. Humor inspires sympathetic good-natured laughter and is favored by the healing-power gang. Wit goes for the jugular, not the jocular, and it's the opposite of football; instead of building character, it tears it down.

Any hope that America would finally grow up vanished with the rise of fundamentalist Christianity. Fundamentalism, with its born-again regression, its pink-and-gold concept of heaven, its literal-mindedness, its rambunctious good cheer... its anti-intellectualism... its puerile hymns... and its faith-healing... are made to order for King Kid America.

The vitamin has been reified. A chemical intangible originally defined as a unit of nutritive value, it was long ago reified into a pill. Now it is a pill; no one except a few precise scientists define it as anything else. Once the vitamin became a pill, it became real according to the precepts of American Cartesianism: I swallow it, therefore it is.

We want a president who is as much like an American tourist as possible. Someone with the same goofy grin, the same innocent intentions, the same naive trust; a president with no conception of foreign policy and no discernible connection to the U.S. government, whose Nice Guyism will narrow the gap between the U.S. and us until nobody can tell the difference.

The American woman's concept of marriage is a clearly etched picture of something uninflated on the floor. A sleeping-bag withoutair, a beanbag without beans, a padded bra without pads. To work on it, you start pumping--what the magazines call "breathing life into your marriage." Do enough of this and the marriage becomes a kind of Banquo's ghost, a quasi-living entity.

A woman must wait for her ovaries to die before she can get her rightful personality back. Post-menstrual is the same as pre-menstrual; I am once again what I was before the age of twelve: a female human being who knows that a month has thirty day, not twenty-five, and who can spend every one of them free of the shackles of that defect of body and mind known as femininity.

One of life's intriguing paradoxes is that hierarchical social order makes cheap rents and outré artists' colonies possible. Raffish bohemian neighborhoods flourished in the days of racial segregation; under integration the artistic poor have no safe places in which to create.... If America lacks a vigorous culture it is partly because studios and ateliers have become crack houses.

America is not a democracy, it's an absolute monarchy ruled by King Kid. In a nation of immigrants, the child is automatically more of an American than his parents. Americans regard children as what Mr. Hudson in Upstairs, Downstairs called betters. Aping their betters, American adults do their best to turn themselves into children. Puerility exercises droit de seigneur everywhere.

Thank God I'm over the hill. The only heat I have left comes from hot flashes, my promiscuity is confined to the words "one size fits all," and I buy my white cotton unmentionables at Boadicea's Retreat, not Victoria's Secret. None of the things men do to women could possibly happen to me now unless the U.S. is invaded by one of those new Russian republics whose soldiers aren't fussy.

Recently while browsing in a secondhand bookstore I bought a paperback copy of The Intellectual and the City, but I was unable to read it. When I got home I discovered that the original owner had highlighted the entire book - literally. Every line on every page had been drawn through with a bright green Magic Marker. It was a terrifying example of a mind that had lost all power of discrimination.

By sending the contradictory message that the famous are just plain folks on Mount Olympus, America has forged a relentless tension between loftiness and accessibility. Stir in the fact that the inborn talent and intelligence needed to achieve fame are immune to distributive tinkering by government programs and you have a definition of fame certain to produce envious rage: somebody screwed democracy.

Americans respect talent only insofar as it leads to fame, and we reserve our most fervent admiration for famous people who destroy their lives as well as their talent. The fatal flaws of Elvis, Judy, and Marilyn register much higher on our national applause meter than their living achievements. In Amerca, talent is merely a tool for becoming famous in life so you can become more famous in death - where all are equal.

A cardinal rule of writing is never interrupt yourself to explain something. If you must bring up an obscure topic, drop informative hints about it as you go along so that you don't end up with the entire explanation all in one place. This keeps you from skidding to a stop and sounding teacherish. Otherwise it's better to omit the obscure topic altogether, or as mothers might put it: if you can't say it interestingly, don't say it at all.

As the only class distinction available in a democracy, the college degree has created a caste society as rigid as ancient India's. Condemning elitism and simultaneously quaking in fear that our children won't become members of the elite, we send them to college, not to learn, but to "be" college graduates, rationalizing our snobbery with the cliché that high technology has eliminated the need for the manual labor that we secretly hold in contempt.

Hereditary monarchy offers numerous advantages for America. It is the only form of government able to unify a heterogeneous people. Thanks to centuries of dynastic marriage, the family tree of every royal house is an ethnic grab bag with something for everybody. We need this badly; America is the only country in the world where you can suffer culture shock without leaving home. We can't go on much longer depending upon disasters like Pearl Harbor and the Iranian hostage-taking to "bring us together.

When you go apartment-hunting in the South, you encounter little old ladies who ask you if you use strong drink. In New York you encounter paranoids who wonder if you will commit suicide--not that they care; what they worry about is blood on their fresh paint, a dubious smell in the hallway, or a hole in the awning as you pass through on your way to the sidewalk. The Southerner who moves to any part of the country has problems, but the culture shock that attacks the Southerner who moves North is almost indescribable.

There are so many different kinds of people in America, with so many different boiling points, that we don't know how to fight with each other. The set piece that shapes and contains quarrels in homogeneous countries does not exist here. The Frenchman is an expert on the precise gradations of espèce de and the Italian knows exactly when to introduce the subject of his other's grave, but no American can be sure how or when another will react, so we zap each other with friendliness to neutralize potentially dangerous situations.

The American way of stress is comparable to Freud's 'beloved symptom', his name for the cherished neurosis that a patient cultivates like the rarest of orchids and does not want to be cured of. Stress makes Americans feel busy, important, and in demand, and simultaneously deprived, ignored, and victimized. Stress makes them feel interesting and complex instead of boring and simple, and carries an assumption of sensitivity not unlike the Old World assumption that aristocrats were high-strung. In short, stress has become a status symbol.

Affirmative action was designed originally for "women and other minorities" but the phrase has become just another tortured euphemism. Female conscientiousness and eagerness to please have always made women good students and natural test takers. Jews have gloried in scholarship throughout the ages, and Asians of both sexes score so high on SATs and IQ tests that they regard affirmative action as an impediment. Affirmative action really means favoritism for blacks for the sake of racial peace, but the favor is pure chimera, and so, increasingly, is the peace.

The confidence and security of a people can be measured by their attitude toward laxatives. At the high noon of the British sun, soldiers in far-flung outposts of the Empire doctored themselves with "a spoonful o' gunpowder in a cuppa 'ot tea." Purveyors and users of harsh laxatives were not afraid of being thought mean and unfriendly just because their laxatives were. But in America, the need to be nice is so consuming that nobody would dare take a laxative that makes you run up the stairs two at a time, pushing others aside and yelling, "Get out of the way!

The proliferation of support groups suggests to me that too many Americans are growing up in homes that do not contain a grandmother. A home without a grandmother is like an egg without salt.... The emotionally satisfying discussions that take place in Chronic Pain Outreach and Depression Resources are simply updated versions of the grandmotherly practice of hanging crepe. We could eliminate much of the isolation that support groups exist to fill and save the "traditional family" that everybody is so worried about if more couples took their aging parents to live with them.

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